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In this paper, I explore the ways in which the radical feminist activist group W.I.T.C.H. (Women’s International Terrorist Conspiracy from Hell) uses the figure of the witch to establish a collective identity as a social movement by using the theoretical

In this paper, I explore the ways in which the radical feminist activist group W.I.T.C.H. (Women’s International Terrorist Conspiracy from Hell) uses the figure of the witch to establish a collective identity as a social movement by using the theoretical framework of identity work. I first draw on the existing scholarship surrounding the history of witchcraft, witch persecution, and radical feminism, and I then apply this history in conjunction with identity work theory to analyze the public persona of the recently revived W.I.T.C.H., specifically the group that brought this movement back: W.I.T.C.H. PDX. By looking at the strategies that W.I.T.C.H. employs in their protest, social media presence, website, and interviews, I examine how W.I.T.C.H. has historically and currently built a collective identity despite being a loosely-connected network of local groups.
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    Title
    • W.I.T.C.H. and Witchcraft in radical feminist activism
    Contributors
    Date Created
    2018
    Resource Type
  • Text
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    Note
    • Partial requirement for: M.A., Arizona State University, 2018
      Note type
      thesis
    • Includes bibliographical references (pages 45-48)
      Note type
      bibliography
    • Field of study: Social Justice and Human Rights

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    by Laisa Schweigert

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