ASU Electronic Theses and Dissertations
This collection includes most of the ASU Theses and Dissertations from 2011 to present. ASU Theses and Dissertations are available in downloadable PDF format; however, a small percentage of items are under embargo. Information about the dissertations/theses includes degree information, committee members, an abstract, supporting data or media.
In addition to the electronic theses found in the ASU Digital Repository, ASU Theses and Dissertations can be found in the ASU Library Catalog.
Dissertations and Theses granted by Arizona State University are archived and made available through a joint effort of the ASU Graduate College and the ASU Libraries. For more information or questions about this collection contact or visit the Digital Repository ETD Library Guide or contact the ASU Graduate College at gradformat@asu.edu.
Displaying 1 - 3 of 3
Filtering by
- All Subjects: Archaeology
- Creators: Nelson, Ben
Description
Understanding the resilience of water management systems is critical for the continued existence and growth of communities today, in urban and rural contexts alike. In recent years, many studies have evaluated long-term human-environmental interactions related to water management across the world, highlighting both resilient systems and those that eventually succumb to their vulnerabilities. To understand the multitude of factors impacting resilience, scholars often use the concept of adaptive capacity. Adaptive capacity is the ability of actors in a system to make adaptations in anticipation of and in response to change to minimize potential negative impacts.
In this three-paper dissertation, I evaluate the adaptive capacity of the water management systems of two medieval Khmer cities, located in present-day Cambodia, over the course of centuries. Angkor was the capital of the Khmer Empire for over 600 years (9 th -15 th centuries CE), except for one brief period when the capital was relocated to Koh Ker (921 – 944 CE). These cities both have massive water management systems that provide a comparative context for studying resilience; while Angkor thrived for hundreds of years, Koh Ker was occupied as the capital of the empire for a relatively short period. In the first paper, I trace the chronological and spatial development of two types of settlement patterns (epicenters and lower-density temple-reservoir settlement units) at Angkor in relation to state-sponsored hydraulic infrastructure. In the second and third papers, I conduct a diachronic analysis using empirical data for the adaptive capacity of the water management systems at both cities. The results suggest that adaptive capacity is useful for identifying causal factors in the resilience and failures of systems over the long term. The case studies also demonstrate the importance and warn of the danger of large centralized water management features.
In this three-paper dissertation, I evaluate the adaptive capacity of the water management systems of two medieval Khmer cities, located in present-day Cambodia, over the course of centuries. Angkor was the capital of the Khmer Empire for over 600 years (9 th -15 th centuries CE), except for one brief period when the capital was relocated to Koh Ker (921 – 944 CE). These cities both have massive water management systems that provide a comparative context for studying resilience; while Angkor thrived for hundreds of years, Koh Ker was occupied as the capital of the empire for a relatively short period. In the first paper, I trace the chronological and spatial development of two types of settlement patterns (epicenters and lower-density temple-reservoir settlement units) at Angkor in relation to state-sponsored hydraulic infrastructure. In the second and third papers, I conduct a diachronic analysis using empirical data for the adaptive capacity of the water management systems at both cities. The results suggest that adaptive capacity is useful for identifying causal factors in the resilience and failures of systems over the long term. The case studies also demonstrate the importance and warn of the danger of large centralized water management features.
ContributorsKlassen, Sarah E (Author) / Nelson, Ben (Thesis advisor) / Redman, Charles (Thesis advisor) / Evans, Damian (Committee member) / Smith, Mike E (Committee member) / Barton, Michael C (Committee member) / Arizona State University (Publisher)
Created2018
Description
Anthropological attention to landscapes has revealed them to be more than where people subsist: landscapes are inherently social entities. People create landscapes in their interactions with the environment and each other. People conceptualize, or imbue the landscape with meaning such that given places serve to impart cultural knowledge, identity, and social order. The link between people and their landscape thus underscores the importance of a landscape focus in the attempt to understand people. Furthermore, as a product of cultural behavior, the landscape constitutes a form of material culture that may be marked in ways that are consistent with how it is conceptualized. The material dimension of people's relationship with their landscape renders it a fruitful focus of archaeological inquiry. The main goal of this study is to identify how the Wixárika of Jalisco, Mexico, conceptualize the landscape, and to assess its relevance to understanding the ancient past. As adherents of a Mesoamerican tradition, the Wixárika offer a distinctive perspective on the landscape, and one with potential to elucidate the ancient past.
Given that a major share of a society's culturally significant cognitive features is expressed most productively by means of language, in this study I rely on aspects of language to ascertain Wixárika landscape conceptualization and materialization. Through the linguistic analysis of placenames and place-talk, I determine the meanings with which the Wixárika landscape is imbued. Through the analysis of the utterance of placenames, I provide examples of how the landscape is instilled with meaning. Utilizing native terminology, I characterize the content of the Wixárika landscape, and describe the process, in terms of movements, whereby the landscape is actualized.
Results indicate that the Wixárika conceptualize their landscape in diverse ways, including as a dwelling, a repository of memories, and a source of identity. The process and manifestation of Wixárika landscape conceptualization yield insights pertinent to understanding ancient landscapes, especially with regard to content and scope. This study is significant in that it represents the landscape from an indigenous perspective. It also sheds light on the construction of a living landscape, and thus is a useful framework for contemplating the past.
Given that a major share of a society's culturally significant cognitive features is expressed most productively by means of language, in this study I rely on aspects of language to ascertain Wixárika landscape conceptualization and materialization. Through the linguistic analysis of placenames and place-talk, I determine the meanings with which the Wixárika landscape is imbued. Through the analysis of the utterance of placenames, I provide examples of how the landscape is instilled with meaning. Utilizing native terminology, I characterize the content of the Wixárika landscape, and describe the process, in terms of movements, whereby the landscape is actualized.
Results indicate that the Wixárika conceptualize their landscape in diverse ways, including as a dwelling, a repository of memories, and a source of identity. The process and manifestation of Wixárika landscape conceptualization yield insights pertinent to understanding ancient landscapes, especially with regard to content and scope. This study is significant in that it represents the landscape from an indigenous perspective. It also sheds light on the construction of a living landscape, and thus is a useful framework for contemplating the past.
ContributorsKantor, Loni (Author) / Nelson, Ben (Thesis advisor) / Hegmon, Michelle (Committee member) / Isaac, Gwyneira (Committee member) / Arizona State University (Publisher)
Created2015
Description
This dissertation develops a multidimensional approach to examine the ways in which people in small-scale societies create, perpetuate, justify, and overcome social inequality. Inequality can exist within a number of independent domains, some of which are likely to be subtle and dissimilar from those familiar to Western society. The advantages and disadvantages of inequality can shift between various groups and across social scales. Recent ethnographic work suggest that the most common domain of inequality in small-scale societies may involve status accrued to founding lineages. This hypothesis is examined in relation to four additional domains, each inspired by ethnographic data from indigenous groups of the U.S. Southwest: differential access to productive resources, ritual knowledge and practice, nonlocal objects and styles, and material wealth. Analyses are carried out with data from seven archaeological sites in the Mimbres region of southwestern New Mexico, spanning a period from approximately 250 to 1130 C.E. Results show that inequality was present throughout the Mimbres archaeological sequence but that it shifted over time, across space and social scales, and varied in magnitude in non-directional ways. Results also identify persistent factionalism wherein groups vied for moral authority based on differences in residential antecedence and justified via religious differences. Insight from this research benefits the social sciences by developing a number of methodological approaches, particularly to the archaeological study of primacy and antecedence, by demonstrating the necessity of a nuanced, multi-faceted approach to inequality, and by revealing the complex and plastic nature of inequality.
ContributorsRussell, Will G. (Author) / Nelson, Margaret C. (Thesis advisor) / Hegmon, Michelle (Thesis advisor) / Nelson, Ben (Committee member) / Arizona State University (Publisher)
Created2016