ASU Electronic Theses and Dissertations
This collection includes most of the ASU Theses and Dissertations from 2011 to present. ASU Theses and Dissertations are available in downloadable PDF format; however, a small percentage of items are under embargo. Information about the dissertations/theses includes degree information, committee members, an abstract, supporting data or media.
In addition to the electronic theses found in the ASU Digital Repository, ASU Theses and Dissertations can be found in the ASU Library Catalog.
Dissertations and Theses granted by Arizona State University are archived and made available through a joint effort of the ASU Graduate College and the ASU Libraries. For more information or questions about this collection contact or visit the Digital Repository ETD Library Guide or contact the ASU Graduate College at gradformat@asu.edu.
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Description
This archaeological study applies a world-systems-based approach in evaluating regional economic interaction among independent polities. It focuses specifically on interaction between local polities and Teotihuacan-affiliated populations in the Western Tuxtlas Region of the Gulf Coast of Veracruz, Mexico during the Early Classic and Middle Classic periods (A.D. 300-650). Changes in regional economics followed the founding of the Teotihuacan-linked center of Matacapan in the Catemaco River Valley. To assess these changes, this research characterizes the consumption of Matacapan-produced imports in two independent neighboring polities to reconstruct regional distribution networks and assess Matacapan’s impact on the region.
The Central Highland capital of Teotihuacan had variable influence throughout Mesoamerica. One pronounced occurrence of this influence has been identified at Matacapan, which displays strong material culture and architectural connections to Teotihuacan. This research therefore employs a modified world-systems framework which removes the assumption of hierarchy and instead focuses on regional interaction within the periphery. It views the establishment of regional distribution networks centered at Matacapan that articulate with the two neighboring polities as a form of incorporation, the process wherein external groups are brought into a system.
To assess incorporation, four potential Matacapan-centered networks are analyzed. These networks consist of the distribution of two ceramic types and obsidian blades produced from two sources. Artifacts from survey, surface collection, and excavation were subjected to ceramic analysis, lithic analysis, petrography, neutron activation analysis, and X-ray fluorescence analysis to identify source, form, and production technology. These data aid in determining network participation in each polity. By assessing importation in these local polities, the form and degree of their incorporation will be identified.
Incorporation of indigenous polities into regional networks was not uniform within the Western Tuxtlas Region. Two Matacapan-centered networks were identified, and they differ in form and extent. One indigenous polity, Teotepec, participated in both networks while the other, Totocapan, participated in one. I argue that Teotepec’s incorporation into a second network was strategic in that it was mutually beneficial to both involved parties. Additionally, indigenous Tuxtlas’ polities were able to negotiate interaction with their Teotihuacan-affiliated neighbor for desired goods without forfeiting political or cultural autonomy.
The Central Highland capital of Teotihuacan had variable influence throughout Mesoamerica. One pronounced occurrence of this influence has been identified at Matacapan, which displays strong material culture and architectural connections to Teotihuacan. This research therefore employs a modified world-systems framework which removes the assumption of hierarchy and instead focuses on regional interaction within the periphery. It views the establishment of regional distribution networks centered at Matacapan that articulate with the two neighboring polities as a form of incorporation, the process wherein external groups are brought into a system.
To assess incorporation, four potential Matacapan-centered networks are analyzed. These networks consist of the distribution of two ceramic types and obsidian blades produced from two sources. Artifacts from survey, surface collection, and excavation were subjected to ceramic analysis, lithic analysis, petrography, neutron activation analysis, and X-ray fluorescence analysis to identify source, form, and production technology. These data aid in determining network participation in each polity. By assessing importation in these local polities, the form and degree of their incorporation will be identified.
Incorporation of indigenous polities into regional networks was not uniform within the Western Tuxtlas Region. Two Matacapan-centered networks were identified, and they differ in form and extent. One indigenous polity, Teotepec, participated in both networks while the other, Totocapan, participated in one. I argue that Teotepec’s incorporation into a second network was strategic in that it was mutually beneficial to both involved parties. Additionally, indigenous Tuxtlas’ polities were able to negotiate interaction with their Teotihuacan-affiliated neighbor for desired goods without forfeiting political or cultural autonomy.
ContributorsWilson, Nathan Daniel (Author) / Smith, Michael E. (Thesis advisor) / Stark, Barbara L. (Thesis advisor) / Arnold III, Philip J (Committee member) / Kintigh, Keith W. (Committee member) / Simon, Arleyn W (Committee member) / Arizona State University (Publisher)
Created2016
Description
In the proposed project I simultaneously and reflexively identify and characterize social boundaries in the archaeological record by examining material culture distributions in novel ways to re-assess the scale of the Verde Confederacy, a proposed regional-scale multi-settlement alliance in Late Prehistoric central Arizona. I focus on boundaries between entities larger than villages, but smaller than regions or culture areas. I propose three innovations to better accomplish these goals. First, unlike previous conceptualizations of social boundaries as monolithic, I argue that they are better conceived of as a heterogeneous, multi-faceted phenomenon. Second, I investigate social boundaries by examining multiple lines of evidence. Previous researchers have tended to focus on one category of data at the expense of others. Third, I associate boundaries with relational and categorical collective social identification. An alliance requires regular collective actions including communication and coordinated action between large groups. These actions are most likely to emerge among groups integrated by relational networks who share a high degree of categorical homogeneity.
I propose a plain ware ceramic provenance model. Seven reference groups represent ceramic production in specific geographic areas. The reference groups are mineralogically and geochemically distinct, and can be visually differentiated. With this provenance model, I reconstruct the organization of utilitarian ceramic production and exchange, and argue that plain ware distribution is a proxy for networks of socially proximate friends and relatives. The plain ware data are compared to boundaries derived from settlement patterns, rock art, public architecture, and painted ceramics to characterize the overall nature of social boundaries in Late Prehistoric central Arizona.
Three regions in the study area are strongly integrated by relational networks and categorical commonality. If alliances existed in Late Prehistoric central Arizona, they were most likely to emerge at this scale. A fourth region is identified as a frontier zone, where internal connections and shared identities were weaker. As seen among the League of the Iroquois, smaller integrated entities do not preclude the existence of larger social constructs, and I conclude this study with proposals to further test the Verde Confederacy model by searching for integration at a broader spatial scale.
I propose a plain ware ceramic provenance model. Seven reference groups represent ceramic production in specific geographic areas. The reference groups are mineralogically and geochemically distinct, and can be visually differentiated. With this provenance model, I reconstruct the organization of utilitarian ceramic production and exchange, and argue that plain ware distribution is a proxy for networks of socially proximate friends and relatives. The plain ware data are compared to boundaries derived from settlement patterns, rock art, public architecture, and painted ceramics to characterize the overall nature of social boundaries in Late Prehistoric central Arizona.
Three regions in the study area are strongly integrated by relational networks and categorical commonality. If alliances existed in Late Prehistoric central Arizona, they were most likely to emerge at this scale. A fourth region is identified as a frontier zone, where internal connections and shared identities were weaker. As seen among the League of the Iroquois, smaller integrated entities do not preclude the existence of larger social constructs, and I conclude this study with proposals to further test the Verde Confederacy model by searching for integration at a broader spatial scale.
ContributorsWatkins, Christopher N., 1978- (Author) / Abbott, David R. (Thesis advisor) / Michelaki, Konstantina-Eleni (Committee member) / Simon, Arleyn W (Committee member) / Arizona State University (Publisher)
Created2016