ASU Electronic Theses and Dissertations
This collection includes most of the ASU Theses and Dissertations from 2011 to present. ASU Theses and Dissertations are available in downloadable PDF format; however, a small percentage of items are under embargo. Information about the dissertations/theses includes degree information, committee members, an abstract, supporting data or media.
In addition to the electronic theses found in the ASU Digital Repository, ASU Theses and Dissertations can be found in the ASU Library Catalog.
Dissertations and Theses granted by Arizona State University are archived and made available through a joint effort of the ASU Graduate College and the ASU Libraries. For more information or questions about this collection contact or visit the Digital Repository ETD Library Guide or contact the ASU Graduate College at gradformat@asu.edu.
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- All Subjects: philosophy
- Creators: Armendt, Brad
Description
This thesis explores the conceptual span and plausibility of emergence and its applicability to the problem of mental causation. The early parts of the project explicate a distinction between weak and strong emergence as described by Jaegwon Kim. They also consider Kim's objections regarding the conceptual incoherence of strong emergence and the otiose nature of weak emergence. The paper then explores Mark Bedau's in-between conception of emergence and ultimately finds that middle conception to be both coherent and useful. With these three emergence distinctions in hand, the thesis goes on to explore Evan Thompson's recent work - Mind in Life (2010). In that work, Thompson advances a strong emergence approach to mind, whereby he concludes the incipient stages of cognition are found at the most basic levels of life, namely - biologic cells. Along the way, Thompson embraces holism and a nonfundamental
onhierarchical physics in order to counter Jaegwon Kim's objections to the notion of downward causation needed for strong emergence. The thesis presents arguments against Thompson's holism and nonfundamental physics, while supporting his assertion regarding the incipient stages of cognition. It then combines an important distinction between mental causation and the experience of mental causation with Thompson's notion of incipient cognition to arrive at a dual realms approach to understanding mental causation.
onhierarchical physics in order to counter Jaegwon Kim's objections to the notion of downward causation needed for strong emergence. The thesis presents arguments against Thompson's holism and nonfundamental physics, while supporting his assertion regarding the incipient stages of cognition. It then combines an important distinction between mental causation and the experience of mental causation with Thompson's notion of incipient cognition to arrive at a dual realms approach to understanding mental causation.
ContributorsFournier, Thomas (Author) / Kobes, Bernard W (Thesis advisor) / Reynolds, Steven L (Committee member) / Armendt, Brad (Committee member) / Arizona State University (Publisher)
Created2013
Description
The present essay addresses the epistemic difficulties involved in achieving consensus with respect to the Hayek-Keynes debate. In particular, it is argued that the debate cannot be settled on the basis of the observable evidence; or, more precisely, that the empirical implications of the theories of Hayek and Keynes are such that, regardless of what is observed, both of the theories can be interpreted as true, or at least, not falsified. Regardless of the evidence, both Hayek and Keynes can be interpreted as right. The underdetermination of theories by evidence is an old and ubiquitous problem in science. The present essay makes explicit the respects in which the empirical evidence underdetermines the choice between the theories of Hayek and Keynes. In particular, it is argued both that there are convenient responses one can offer that protect each theory from what appears to be threatening evidence (i.e., that the choice between the two theories is underdetermined in the holist sense) and that, for particular kinds of evidence, the two theories are empirically equivalent (i.e., with respect to certain kinds of evidence, the choice between the two theories is underdetermined in the contrastive sense).
ContributorsScheall, Scott (Author) / Creath, Richard (Thesis advisor) / Armendt, Brad (Committee member) / French, Peter (Committee member) / Arizona State University (Publisher)
Created2012
Description
This thesis seeks to defend transitivity as a rational constraint on preferences against two putative counterexamples to transitivity. This thesis is divided into three sections. In the first section, I consider two famous and popular arguments in defense of transitivity and argue they are insufficient to adequately defend transitivity. I then outline a desiderata for successful arguments in defense of transitivity and identify some basic assumptions I will be making throughout the thesis. In section two, I consider the first putative counterexample to transitivity: Quinn’s Puzzle of the Self-Torturer. I offer two plausible interpretations of Quinn’s puzzle and argue that both fail. One because it does not genuinely induce intransitive preferences, and the other because the situation it requires is logically impossible. I conclude this section by defending my arguments against known objections in the literature. Finally, in the third section, I consider a counterexample to transitivity from Larry Temkin that has received little attention in the literature. I argue that while the initial counterexample is unpersuasive it can be augmented and made into a more forceful argument. I then argue that this improved counterexample fails due to some erroneous assumptions prevalent in the literature on incomparability. I conclude the thesis with a brief summary and some closing remarks.
ContributorsCalloway, Carson (Author) / Armendt, Brad (Thesis advisor) / Portmore, Douglas (Committee member) / Pinillos, Nestor (Committee member) / Arizona State University (Publisher)
Created2015
Description
This dissertation consists of three essays, each of which closely relates to epistemic norms for rational doxastic states. The central issue is whether epistemic rationality is impermissive or not: For any total evidence E, is there a unique doxastic state that any possible agent with that total evidence E should take (Uniqueness), or not (Permissivism)?
“Conservatism and Uniqueness”: Conservatism is the idea that an agent’s beliefs should be stable as far as possible when she undergoes a learning experience. Uniqueness is the idea that any given body of total evidence uniquely determines what it is rational to believe. Epistemic Impartiality is the idea that you should not give special treatment to your beliefs solely because they are yours. I construe Epistemic Impartiality as a meta-principle governing epistemic norms, and argue that it is compatible with Conservatism. Then I show that if Epistemic Impartiality is correct, Conservatism and Uniqueness go together; each implies the other.
“Cognitive Decision Theory and Permissive Rationality”: In recent epistemology, philosophers have deployed a decision theoretic approach to justify various epistemic norms. A family of such accounts is known as Cognitive Decision Theory. According to Cognitive Decision Theory, rational beliefs are those with maximum expected epistemic value. How does Cognitive Decision Theory relate to the debate over permissive rationality? As one way of addressing this question, I present and assess an argument against Cognitive Decision Theory.
“Steadfastness, Deference, and Permissive Rationality”: Recently, Benjamin Levinstein has offered two interesting arguments concerning epistemic norms and epistemic peer disagreement. In his first argument, Levinstein claims that a tension between Permissivism and steadfast attitudes in the face of epistemic peer disagreement generally leads us to conciliatory attitudes; in his second argument, he argues that, given an ‘extremely weak version of a deference principle,’ Permissivism collapses into Uniqueness. However, in this chapter, I show that both arguments fail. This result supports the following claim: we should treat steadfast attitudes and at least some versions of a deference principle as viable positions in the discussion about several types of Permissivism, because they are compatible with any type of Permissivism.
“Conservatism and Uniqueness”: Conservatism is the idea that an agent’s beliefs should be stable as far as possible when she undergoes a learning experience. Uniqueness is the idea that any given body of total evidence uniquely determines what it is rational to believe. Epistemic Impartiality is the idea that you should not give special treatment to your beliefs solely because they are yours. I construe Epistemic Impartiality as a meta-principle governing epistemic norms, and argue that it is compatible with Conservatism. Then I show that if Epistemic Impartiality is correct, Conservatism and Uniqueness go together; each implies the other.
“Cognitive Decision Theory and Permissive Rationality”: In recent epistemology, philosophers have deployed a decision theoretic approach to justify various epistemic norms. A family of such accounts is known as Cognitive Decision Theory. According to Cognitive Decision Theory, rational beliefs are those with maximum expected epistemic value. How does Cognitive Decision Theory relate to the debate over permissive rationality? As one way of addressing this question, I present and assess an argument against Cognitive Decision Theory.
“Steadfastness, Deference, and Permissive Rationality”: Recently, Benjamin Levinstein has offered two interesting arguments concerning epistemic norms and epistemic peer disagreement. In his first argument, Levinstein claims that a tension between Permissivism and steadfast attitudes in the face of epistemic peer disagreement generally leads us to conciliatory attitudes; in his second argument, he argues that, given an ‘extremely weak version of a deference principle,’ Permissivism collapses into Uniqueness. However, in this chapter, I show that both arguments fail. This result supports the following claim: we should treat steadfast attitudes and at least some versions of a deference principle as viable positions in the discussion about several types of Permissivism, because they are compatible with any type of Permissivism.
ContributorsJung, Jaemin (Author) / Armendt, Brad (Thesis advisor) / Portmore, Douglas W. (Committee member) / Pinillos, Angel (Committee member) / Arizona State University (Publisher)
Created2016
Description
This Thesis contends that if the designer of a non-biological machine (android) can establish that the machine exhibits certain specified behaviors or characteristics, then there is no principled reason to deny that the machine can be considered a legal person. The thesis also states that given a related but not necessarily identical set of characteristics, there is no principled reason to deny that the non-biological machine can make a claim to a level of moral personhood. It is the purpose of my analysis to delineate some of the specified behaviors required for each of these conditions so as to provide guidance and understanding to designers seeking to establish criteria for creation of such machines. Implicit in the stated thesis are assumptions concerning what is meant by a non-biological machine. I use analytic functionalism as a mechanism to establish a framework within which to operate. In order to develop this framework it is necessary to provide an analysis of what currently constitutes the attributes of a legal person, and to likewise examine what are the roots of the claim to moral personhood. This analysis consists of a treatment of the concept of legal personhood starting with the Greek and Roman views and tracing the line of development through the modern era. This examination then explores at a more abstract level what it means to be a person. Next, I examine law's role as a normative system, placing it within the context of the previous discussions. Then, criteria such as autonomy and intentionality are discussed in detail and are related to the over all analysis of the thesis. Following this, moral personhood is examined using the animal rights movement of the last thirty years as an argument by analogy to the question posed by the thesis. Finally, all of the above concepts are combined in a way that will provide a basis for analyzing and testing future assertions that a non-biological entity has a plausible claim for legal or moral personhood. If such an entity exhibits the type of intentionality and autonomy which humans view as the foundation of practical reason, in combination with other indicia of sentience described by "folk psychology", analytic functionalism suggests that there is no principled reason to deny the android's claim to rights.
ContributorsCalverley, David J (Author) / Armendt, Brad (Thesis advisor) / McGregor, Joan (Committee member) / Askland, Andrew (Committee member) / Arizona State University (Publisher)
Created2011
Description
The paper reviews some of the models of consequentialist justice, the nature of social contracts, and the social coordination of behaviors through social norms.
The challenge with actualizing justice in many contemporary societies is the broad and often conflicting individual beliefs on rights and responsibilities that each member of a society maintains to describe the opportunities and compensations they attribute to themselves and others. This obscurity is compounded through a lack of academic or political alignment on the definition and tenets of justice.
The result of the deficiency of commonality of the definition and tenants of justice often result in myopic decisions by individuals and discontinuity within a society that reduce the available rights, obligations, opportunities, and/or compensations that could be available through alternative modalities.
The paper begins by assessing the challenge of establishing mutual trust in order to achieve cooperation. I then examine utility enhancement strategies available through cooperation. Next, I turn to models that describe natural and artificial sources of social contacts, game theory, and evolutionary fitness to produce beneficial results. I then examine social norms, including the dual inheritance theory, as models which can selectively reinforce certain cooperative behaviors and reduce others. In conclusion, a possible connection among these models to improve the overall fitness of society as defined by the net average increase in available utility, rights, opportunities, and compensations is offered.
Through an examination of concepts that inform individual choice and coordination with others, concepts within social coordination, the nature of social contracts, and consequentialist justice to coordinate behaviors through social norms may illustrate an integrated perspective and, through additional examination, produce a comprehensive model to describe how societies could identify and foster just human coordination.
The challenge with actualizing justice in many contemporary societies is the broad and often conflicting individual beliefs on rights and responsibilities that each member of a society maintains to describe the opportunities and compensations they attribute to themselves and others. This obscurity is compounded through a lack of academic or political alignment on the definition and tenets of justice.
The result of the deficiency of commonality of the definition and tenants of justice often result in myopic decisions by individuals and discontinuity within a society that reduce the available rights, obligations, opportunities, and/or compensations that could be available through alternative modalities.
The paper begins by assessing the challenge of establishing mutual trust in order to achieve cooperation. I then examine utility enhancement strategies available through cooperation. Next, I turn to models that describe natural and artificial sources of social contacts, game theory, and evolutionary fitness to produce beneficial results. I then examine social norms, including the dual inheritance theory, as models which can selectively reinforce certain cooperative behaviors and reduce others. In conclusion, a possible connection among these models to improve the overall fitness of society as defined by the net average increase in available utility, rights, opportunities, and compensations is offered.
Through an examination of concepts that inform individual choice and coordination with others, concepts within social coordination, the nature of social contracts, and consequentialist justice to coordinate behaviors through social norms may illustrate an integrated perspective and, through additional examination, produce a comprehensive model to describe how societies could identify and foster just human coordination.
ContributorsHerro, C. R (Author) / Armendt, Brad (Thesis advisor) / McGregor, Joan (Committee member) / DesRoches, Tyler (Committee member) / Arizona State University (Publisher)
Created2019
Description
For the past half-century, both jurisprudence and epistemology have been haunted by questions about why individual evidence (i.e., evidence which picks out a specific individual) can sufficiently justify a guilty or liable verdict while bare statistical evidence (i.e., statistical evidence which does not pick out a specific individual) does not sufficiently justify such a verdict. This thesis examines three popular justifications for such a disparity in verdicts – Judith Jarvis Thomson’s causal account, Enoch et al.’s sensitivity account, and Sarah Moss’ knowledge-first account, before critiquing each in turn. After such an analysis, the thesis then defends the claim that legal verdicts require the factfinder (e.g., the judge or jury) to have a justified de re belief (i.e., a belief about a specific object – namely the defendant), and that this doxastic requirement justifies the disparity in rulings, as it is epistemically insufficient to justify a de re belief based on bare statistical evidence alone. A brief account of how these beliefs are formed and spread is also given. After making such a distinction, the thesis then formalizes the burdens of proof of the preponderance of the evidence and beyond a reasonable doubt using the de re/de dicto distinction. Finally, the thesis pre-empts possible objections, namely by providing an account of DNA evidence as individual evidence and giving an account of how false convictions can occur on the de re view of legal proof.
ContributorsThomas, Samuel (Author) / di Bello, Marcello (Thesis advisor) / Armendt, Brad (Committee member) / Pinillos, Nestor (Committee member) / Arizona State University (Publisher)
Created2021