The co-editors of Artivate, Gary Beckman and Linda Essig, have shared an interest in advancing arts entrepreneurship as a field of study since Beckman first interviewed Essig as part of his research toward what has become a foundational article (2007) in the field, “”Adventuring” arts entrepreneurship curricula in higher education: An examination of present efforts, obstacles, and best practices.” The current article presents a dialogue between them in which they discuss the nature of the discipline and the challenges and opportunities presented by the launch of Artivate.

This article deploys the term “artist-producer” to respond to Gary D. Beckman’s (2007) call for an effective definition for artist entrepreneurship, one that illustrates the productive work that artists do and counters longstanding romantic notions of artists as creative geniuses who are unconcerned with commerce. Unpacking the term entrepreneur historically and focusing on its troubling relationship to class, race, and gender, even among entrepreneurship scholars, I illustrate how and why many artists still resist the de facto entrepreneur label even as they take what many identify as entrepreneurial approaches. Returning to Beckman’s domain of training, though outside of the university setting, I show how a number of contemporary community-based artist training and professional development programs across the U.S. reflect, even nurture, the longstanding artist ambivalence to entrepreneurship even as they fulfill some of its key dynamics; moreover, I note how these programs are creating a very specific approach to entrepreneurship, or entrepreneurs, by training what I call “artist-producers” – artists capable of balancing both their expressive ambitions with their material concerns in strategic ways. Ultimately, the artist-producer designation illustrates what many scholars, artists and arts organizers talk about when we talk about artist entrepreneurship; it defines a type of entrepreneurship that by its very structure acknowledges the nation’s weak cultural infrastructure and offers a collaborative, productive, even sustainable way of working for artists.

This article presents a case study of the Pittsburgh New Music Ensemble (“PNME”), an arts organization transformed by reinventing its artistic product based on new methods of audience engagement. The PNME approach illustrates a number of theoretical concepts in action, and provides an example of how artists and artistic organizations may apply entrepreneurial principles to the development of their artistic products. Broader implications for the theories illustrated by the case are noted.

What does “participation” mean in the context of presentational art forms like live theatre, dance performance or classical music? Is, as has been suggested recently by the James Irvine Foundation and researchers from WolfBrown, “participatory art” only that art in which the audience engages by becoming an active artist? What are the implications of such a shift from one of the major arts funders in the United States, and are they warranted? Increasing research indicates that the simple act of watching a performance event—spectating—is, in fact, participatory. Research into brain activity during such events and studies of performance on subsequent reasoning, emotional maturity and empathy indicate that the act of watching an artistic work requires an extraordinary amount of participation and attention on the part of the spectator, and ultimately dictates that so strongly articulating a spectrum of participation in which traditional presentational art as relegated to a lesser position is premature. Rather, a holistic approach being led by a small but growing group of entrepreneurs who straddle the divide between artist and arts administrator has begun to take root, working to augment and increase the impact of presentational art without sacrificing its presentational aspects.

The demand for interdisciplinary and cross campus courses has increased substantially over the past few years resulting in increased program offerings and modifications to existing coursework in universities across the nation. This is very clearly evident in the arts realm. However, there is no clear agreement of knowledge, skills and abilities deemed important to the success of selfemployed artists and arts entrepreneurs. This essay presents qualitative data collected from personal conversations and other data collected over the past several years from students and faculty members engaged in lessons learned from The Coleman Foundation Faculty Fellows Program, a national initiative of The Coleman Foundation. Building upon the lessons learned from this initiative a framework is presented to embed entrepreneurship content across several arts subjects. Suggestions for conceiving and designing entrepreneurship course content are portrayed. The “modules” approach to the infusion of entrepreneurship within the arts and other disciplines are presented. Assessment methods to measure the impact of using such modules to infuse entrepreneurship are explained. Pedagogical constructs and pedagogical resources are presented. The implications for future research are postulated and suggested.

This essay looks at pedagogies that can be deployed to teach the habits of mind that support arts entrepreneurship through the lenses of frameworks developed by Gardner, Duening, and Costa & Kallick for conceptualizing ways of thinking. It draws a network of connections between these frameworks for ways of thinking on which are mapped various pedagogies for teaching arts entrepreneurs as employed in educational programs and as described in recent literature. After first briefly summarizing each of these frameworks, I graphically describe the ways these various frameworks may overlap and then offer examples of pedagogies that support the development of entrepreneurial habits of mind for artists and others.

The premise of this essay is that the study of ethics is an essential component in teaching all forms of “non-market entrepreneurship,” that is, all forms of entrepreneurship not undertaken solely for commercial purposes. In non-market entrepreneurship, such as arts entrepreneurship, social enterprise, or social entrepreneurship, at least one other purpose instead of or in addition to profit motivates acting entrepreneurially. In this essay we show how we add an ethical component to teaching social entrepreneurship in a discussion-based seminar in an American university. The thrust of our effort is to require students read Fyodor Dostoevsky’s “The Grand Inquisitor” and the Father Zossima portions from The Brothers Karamazov, originally published in Russian in 1863 as a seminal work in the golden age of Russian literature. Through the instructor’s structured and directed discussion of the text, students are presented with the argument that a personal ethic of “loving humility” as embodied in the character of Father Zossima might serve as an appropriate ethical guide for non-market entrepreneurship.