This thesis focuses on the life of the Roman Emperor Galerius, with special attention paid to his military campaigns in the east against the Sassanid Empire. Because of a lack of primary sources, Galerius's potential route into Armenia and his two engagements against the Sassanids have been recreated in this thesis. Potential answers to the lack of information were revealed through the analysis of primary sources from different time periods in which similar scenarios occurred between the Romans and Parthians/Sassanids. In addition to the Eastern Campaign, the Christian primary sources are scrutinized due to their bias in portraying Galerius as a bloodthirsty monster. Overall, this thesis puts forth potential answers to the missing information about Galerius's campaign in the East and recreates his legacy as an important figure in Roman history, not just an individual who persecuted Christians.
Now I wasn’t the first one to discover the canyon, but I remember a time when I was in the fourth grade. When I stepped out of a bus that I had been in for close to four hours and took forty footsteps to end up at a small brick wall that came close to calf-height which was meant to keep me safe. I don’t know why it didn’t hit me until this point, because I had seen pictures of its grandeur and “experienced” the so called “majesty” of the Grand Canyon through the medium of the National Geographic and tasted of the beauty of one of the natural wonders of the world through the photographs of others before, but standing face to face with a five-thousand-foot cliff humbled me and brought a fear in to me that I can’t describe. Especially when a friend of mine had violently jerked me while I was close to the edge. I remember hearing fear in my father’s voice as I got a little too close to the edge for his comfort. He wanted me to be safe, but I wanted to look this canyon in the eye.
I find it really interesting though, that both my father and I feared ME getting close to the edge. I guess it’s because we both didn’t fully trust my young and feeble knees to keep me stable while I was that close to a fall that would’ve meant sure death for me. Or maybe it was because a couple of months before this, he had seen on the news that some kid was playing too close to the edge and had fallen to his death. Or maybe, it was because, for the first time, death was actually close enough to grasp something he profoundly loved. Either way, I won’t ever forget the loving strain in his voice as he sternly said “Grant! Step a little bit further back from the edge Son.”
It’s really a shame that no one knew. Or at least that no one said anything if they did know. Especially because this New canyon I stood looking face to face with was thousands of feet deeper than the one I had been close to the edge of ten years before, and had the authority to not just kill me once, but twice, if I fell.
Public Art bears an important role in the perpetuation of public narratives in a community. In the wake of the recent anti-racist, decolonization movements, public memorials and monuments are rightly being reconsidered. Historians, artists, politicians, and activists alike are now bringing to light the social and cultural issues that come with commemorating colonizers and white supremacists in controversial public artworks. In my thesis, I will investigate and analyze three different monuments that have been, or currently, are controversial in the eyes of the community. The three monuments that I have chosen to research and analyze are the Captain Cook “Discovery” Statue in Hyde Park in Sydney, Australia, the Cecil Rhodes statue that was central to the Rhodes Must Fall movement in South Africa, and the statue of Winston Churchill in Parliament Park, which was vandalized last year in the wake of the Black Lives Matter movement. Each of these monuments plays an impactful role in the communities they inhabit but has or currently is facing a wave of controversy. I will analyze the varying reactions by the public and the controversies surrounding these three individual monuments. My aim is to find that there is a common theme between reactions to colonizer monuments across the world. If there is a common thread between how people everywhere think colonizer monuments should be dealt with, this may lead to more being taken down.