Descriptive representation is important to building and maintaining a fair court system, especially within a context of historical oppression by race or gender. Using official government biographies, voter rolls, news articles, and press releases, I collected demographic information on the judges of Arizona and compared it to Census data, to show how under representative the state courts of Arizona currently are. Through the use of non-attorney judges, the Justice Court of Arizona has become the most representative level of the state court. Almost all of the BIPOC judges of the Justice Court are not attorneys. Allowing non-attorney Justices of the Peace has made it possible for the court to be more representative of Arizonans. However, even though it is the most representative state court, the Justice Court vastly under represents women and BIPOC as judges. As racial tension and movements for fairness under the law increase, it is important to challenge how the courts could better serve Arizona.

William Blake posits that without contraries, there will be no progress. The concepts of Heaven and Hell are originally used to represent the contrary of reason and energy, but it is also appropriate to represent Heaven and Hell in terms of order and entropy. This newly proposed contrary relies on the application of entropic brain theory, which states that normal, waking consciousness (secondary consciousness) has decreased entropy relative to primary consciousness. It is argued that Blake uses the concept of Hell to promote the use of psychedelics in order to progress human life by informing the surrounding world that the body limits human perception of the surroundings. This indirectly advocates for an increase in entropy in the brain because psychedelics induce a higher repertoire of functional connectivity motifs that allow for the dissolution of the “self” to help remove the doors of perception and reveal the infinite. Additionally, it is determined that Blake uses the contrary of entropy and order, which is representative of Hell and Heaven, to predict the impending wave of liberty/revolution (progress) in England.

This research endeavor explores the 1964 reasoning of Irish physicist John Bell and how it pertains to the provoking Einstein-Podolsky-Rosen Paradox. It is necessary to establish the machinations of formalisms ranging from conservation laws to quantum mechanical principles. The notion that locality is unable to be reconciled with the quantum paradigm is upheld through analysis and the subsequent Aspect experiments in the years 1980-1982. No matter the complexity, any local hidden variable theory is incompatible with the formulation of standard quantum mechanics. A number of strikingly ambiguous and abstract concepts are addressed in this pursuit to deduce quantum's validity, including separability and reality. `Elements of reality' characteristic of unique spaces are defined using basis terminology and logic from EPR. The discussion draws directly from Bell's succinct 1964 Physics 1 paper as well as numerous other useful sources. The fundamental principle and insight gleaned is that quantum physics is indeed nonlocal; the door into its metaphysical and philosophical implications has long since been opened. Yet the nexus of information pertaining to Bell's inequality and EPR logic does nothing but assert the impeccable success of quantum physics' ability to describe nature.