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Description
This dissertation considers the literary and cultural response of the labor-class poets to the emerging forces of Foucauldian biopolitics in early modern Britain to shed new light on the cultural impacts of biopower upon the rural community in early modern Britain. The analysis demonstrates how the labor class literary response is characterized by an exterior experience with the nonhuman in an alternative mode to the Wordsworthian experience of the interior. I then use labor-class poets to counter Wordsworthian notions of the immaterial State population through a critical expose of state-Subject, subject-object, and human nonhuman exterior relations as they are depicted in the labor-class poetry of late eighteenth and early nineteenth century Britain. Employing an object-ontological reading of community, I explore how the effects of biopower were inscribed in the literary artifacts of the labor-class. As a final consideration, I explore the response to postcolonial biopolitics in J.M. Coetzee's 1999 novel, Disgrace. The research takes a focused historical view, surveying a range of literary, political, and historical texts between 1760-1840 to offer new readings of Robert Bloomfield, Robert Burns, John Clare, William Cobbett, Ebenezer Elliott, Olivier Goldsmith, James Hogg, and William Wordsworth. In complement, the research offers a new reading of postcolonial biopolitics in the contemporary work of J.M Coetzee.
ContributorsBisnoff, Robert W (Author) / Lussier, Mark S. (Thesis advisor) / Bixby, Patrick (Committee member) / Broglio, Ron (Committee member) / Arizona State University (Publisher)
Created2013
Description
John Herdman provides a brief explanation for neglecting the Victorian sensational double in his work The Double in Nineteenth-Century Fiction, "Nor have I ventured into the vast hinterland of Victorian popular fiction in which doubles roam in abundance, as these are invariably derivative in origin and break no distinctive new territory of their own" (xi). To be sure the popular fiction of the Victorian Era would not produce such penetrating and resonate doubles found in the continental, and even American, literature of the same period until the works of Scottish writers James Hogg and later Robert Louis Stevenson; and while popular English writers have been rightly accused of "exploit[ing] it [the double] for sensational effects," (Herdman 19) the indictment of possessing "no distinctive new territory of their own" is hardly adequate. In particular, two immensely popular works of fiction in the 1860's, Wilkie Collins' The Woman in White (1860) and Mary Elizabeth Braddon's Lady Audley's Secret (1862), employ the convention of the double for a simultaneous sensational and sociological effect. However, the sociological influence of the double in these two texts is not achieved alone: the "guise of lunacy" deployed as a cover-up for criminality acts symbiotically with the sensational double. The double motif provides female characters within these works the opportunity to manipulate the "guise of lunacy" to transgress patriarchal boundaries cemented within the socio-economic hierarchy as well as within other patriarchal institutions: marriage and the sanatorium. Overall this presentation formulates "new distinctive territory" in the land of the Victorian sensational double through the works of Collins and Braddon.
ContributorsSims, Rachel (Author) / Bivona, Dan (Thesis advisor) / Broglio, Ron (Committee member) / Lussier, Mark (Committee member) / Arizona State University (Publisher)
Created2012
Description
In this paper, I analyze representations of nature in popular film, using the feminist / deconstructionist concept of a dualism to structure my critique. Using Val Plumwood’s analysis of the logical structure of dualism and the 5 ‘features of a dualism’ that she identifies, I critique 5 popular movies – Star Wars, Lord of the Rings, Brave, Grizzly Man, and Planet Earth – by locating within each of them one of the 5 features and explaining how the movie functions to reinforce the Nature/Culture dualism . By showing how the Nature/Culture dualism shapes and is shaped by popular cinema, I show how “Nature” is a social construct, created as part of this very dualism, and reified through popular culture. I conclude with the introduction of a number of ‘subversive’ pieces of visual art that undermine and actively deconstruct the Nature/Culture dualism and show to the viewer a more honest presentation of the non-human world.
ContributorsBarton, Christopher Joseph (Author) / Broglio, Ron (Thesis director) / Minteer, Ben (Committee member) / Barrett, The Honors College (Contributor) / School of Sustainability (Contributor) / School of Mathematical and Statistical Sciences (Contributor) / School of Geographical Sciences and Urban Planning (Contributor)
Created2015-05
Sense of Place, Place Attachment, and Student Perceptions of Sustainability in the Salt River Valley
Description
The purpose of this study was to investigate undergraduate sustainability students' engagement with sustainability in relation to their sense of place in the broader Salt River Valley community. The study was guided by two research questions 1) How do undergraduate Sustainability students explain their sense of place in the Valley with relation to their perceptions of sustainability? 2) Does residency in a different city, town, or state prior to entering the Sustainability program influence students' sense of place in the Valley? The study consisted of two distinct parts. In the first part, twenty students were interviewed using a narrative inquiry process to understand their perceptions of sustainability, their sense of place in the Valley, and how those two components influenced their engagement with sustainability in their communities. In the second part, these narratives were analyzed, synthesized, and samples of the stories were placed into a creative nonfiction collection to express an overall picture of sustainability in the Valley. Results showed that students generally relied on academic, professional, and social factors to identify places in which they could practice or engage with sustainability. Regardless of previous residencies, students expressed similar frustrations or limitations in expressing their sense of place, as related to sustainability, in the Valley.
ContributorsAllen, Emily Elizabeth (Author) / Broglio, Ron (Thesis director) / Goggin, Peter (Committee member) / Barrett, The Honors College (Contributor) / Department of English (Contributor) / School of Sustainability (Contributor)
Created2014-05
Description
This paper contains an examination of the impact of the Vampire Hysteria in Europe during the 1700’s on Lord Byron's “The Giaour.” Byron traveled to the continent in 1809 and wrote the poems that came to be known as his Oriental Romances after overhearing what would become “The Giaour ” in “ one of the many coffee-houses that abound in the Levant.” The main character, the Giaour, has characteristics typical of the Greek vampire, called vrykolakas. The vamping of characters, the cyclic imagery, and the juxtaposition of life and death as it is expressed within the poem are analyzed in comparison to vampiric folklore, especially that of Greece.
ContributorsSmith, Rosemary Kristine (Author) / Lussier, Mark S. (Thesis advisor) / Bivona, Daniel (Committee member) / Broglio, Ronald (Committee member) / Arizona State University (Publisher)
Created2010
Description
This thesis explores how to read the American experimental novel VAS: An Opera inFlatland, a collaboration between Steve Tomasula and graphic designer Stephen Farrell.
VAS demonstrates how twenty-first-century tools and technology can construct a
narrative that resembles the human experience shaped by contemporary tools and
technology. VAS includes not only a conventional story line but also narrative elements
outside the story line, such as collage material and a multimodality, all of which
contribute to the novel’s emerging, posthuman narrative. The reading experience of the
conventional novel is immersive; experiments with the novel disrupt the immersion of
reading, and this disruption produces a presence: the reader becomes conscious of
reading, of narrative structure, of the broken conventions, and even of the novel itself.
Martin Heidegger’s analyses of tools and technology can elucidate how novels produce
presence by breaking conventions, for conventions are like tools, and broken tools, such
as a broken hammer, become present to the user that was a moment ago immersed in
their use. The reading of VAS that results is two-fold: (1) a stylistic comparison of VAS
and This Is Not a Novel by David Markson, two experimental novels that differ in the
technology used and represented and, ultimately, the presence made, and (2) a reading of
VAS that considers how the novel makes present its narrative dimensions, out of which
emerges the novel’s narrative.
ContributorsStewart, Nicholas J (Author) / Hope, Jonathan (Thesis advisor) / Broglio, Ron (Committee member) / Holbo, Christine (Committee member) / Arizona State University (Publisher)
Created2022
Description
Criminal detection emerged as a significant literary element in mid-Victorian Realist and Sensation novels. These fictional detectives, much like their 20th-century successors, promised clarity and resolution as they solved crimes, caught criminals, helped victims, and explored complex narrative and social connections as they did so. However, while these fictional detectives may solve crimes and mysteries, they rarely provide the narrative resolution of later fictional detectives.This dissertation examines how Victorian Realist and Sensation fiction demonstrate how corrupt individuals and institutions legitimize themselves through displaced responsibility. The literature does this by subverting the expectations of the detective plot: those the detective pursues as criminals may be the real victims when the real villains – those in privileged and protected positions – persist without official consequence. Rather than provide narrative resolution, fictional detectives contribute to and reinforce these legitimizations while the literature displays how corrupt characters exploit their positions in social institutions, such as the law, the family, philanthropy, etc., that contribute to the victimization and criminalization of other characters. The literature responds to these conditions with the formation of care communities, or smaller social organizations where individuals can attend to these needs of one another. Rather than strike out at these corrupt social institutions’ pretenses of innocence, care communities provide havens for the abused and opportunities at recuperation, repentance, and forgiveness. Demonstrations of the ability or inability of detection, care, and social corruption to resolve social problems provide nuanced representations and the consequences of providing help or harm.
This study focuses on 3 novels with investigative plots. First, Charles Dickens’ Bleak House (1852-3) as an example of Realist fiction that critiques how legal and philanthropic endeavors can be exploitative and contribute to crime and the social problems they are designed to prevent. Second, Ellen Wood’s East Lynne (1861) as an example of Sensation fiction and how mismanaged domestic spaces can lead to crime and wrongdoing in other social spaces. Third, Wilkie Collins’ The Moonstone (1868) as an example of Sensation fiction turning into detective fiction that considers how ingrained social and cultural values and practices initiate and perpetuate crime and wrongdoing.
ContributorsHatch, Michael P. (Author) / Bivona, Dan (Thesis advisor) / Free, Melissa (Committee member) / Broglio, Ron (Committee member) / Arizona State University (Publisher)
Created2023
Description
"Shapeshifting through Words" investigates the history of literature from nonhuman perspectives to determine how people understand animal experiences of the world. I gauge this history through a taxonomy, compiling around 500 stories from nonhuman vantage points to mark trends in publication frequency, as well as number and types of perspectives extracted from the data. A trope and genre analysis follows, along with the hallmarks for what constitutes a nonhuman narrative. Finally, this knowledge is adapted to a framework in the form of a booklet in how to construct a nonhuman perspective based on its cognitive and sensory understanding of the world.
ContributorsLigon, Brandon (Author) / Broglio, Ron (Thesis director) / Paine, Garth (Committee member) / Barrett, The Honors College (Contributor) / School of Music, Dance and Theatre (Contributor)
Created2024-05
Description
In Arizona: A History, Thomas E. Sheridan writes that Arizona isn't something real but "only a set of arbitrary lines on a map." I disagree with that statement. Writers such as Jane Allison, Jerome Stern, and Peter Turchi have all written craft books analyzing the structures of narrative, and it could be argued that at the core of their individual arguments is the shared sentiment that it is the shape of something which gives it meaning. As such, those "arbitrary lines" which Sheridan dismisses have created geographical perimeters in the real world, which have fostered historical, cultural, political, ideological, familial, artistic, and literary perimeters as well. So arbitrary or not, those lines have created boundaries which have given real meaning to people's lives. This dissertation attempts to explore the lives shaped by Sheridan's arbitrary lines. Based on what historian Robert L. Dorman calls the "localist west" in Hell of a Vision: Regionalism and the Modern American West, this dissertation uses fiction to investigate the state of Arizona as its own unique yet limited knowledge apparatus, specifically how the state's mostly forgotten cowboy heritage, both real and mythic, serves as an underlying ontological practice for part of its population. The stories presented here attempt to be reflective of the metaphysics for that population and are constructed from an assemblage of the region's territorial-to-present history, literature, conservative politics, economies, racial discourses and populations, and its arid yet diverse desert ecologies. There's also some Waylon Jennings. While this work examines existence within a limited Arizona population--mostly lower to middle class conservative white folk living within the mythos and realities of the Western tradition and its associated spectrums of masculinity--it does not prove a thesis for it. I did not collect quantifiable data or make conclusions about how and why a particular population acts they way it does. Instead, I've simply tried to undertake what Milan Kudera writes in The Art of the Novel is the writer's purpose, to be an "explorer of existence."
ContributorsDanielson, Jonathan James (Author) / Broglio, Ron (Thesis advisor) / Irish, Jenny (Thesis advisor) / Ison, Tara (Committee member) / Rios, Alberto (Committee member) / Arizona State University (Publisher)
Created2023
Description
The archive has always been a central piece to William S. Burroughs’ generative legacy. I argue that the William S. Burroughs Papers accentuate the cut-up/fold-in as contingent on perception and a product of being-in-the-world, as described in The Third Mind and in interview. These experimentalist forms are noticeably replicated throughout the W.S.B Papers, and are a heuristic to his literary oeuvre: specifically, the relationship between word and image, and entering the “image” within his word. The cut-up/fold in methods are more than a literary device. They are captured throughout the archive as a rhetorical tool. As curator Robert Sobieszek observes that Burroughs introduced a new dimension into the field of writing (1996), this paper displays the visual overture of this new dimension accentuated via an interdisciplinary approach: Burroughs utilizes the fields of visual culture (with collaborator Brion Gysin) and photography to apply a replication of the cut-up (a literary form) to the image, illuminating newfound, semiotic pathways of visual communication. Through evidence of cut daily news, plural grids, and pantropic street photography, Burroughs’ new dimension germinates visually, and is a reflection of how and what Burroughs, one of the most profound authors of the 20th century, keeps in his field of view. In the W.S.B Papers at Arizona State University, the cut-up pattern, if cut and shot appropriately, is applicable to both word and image.
ContributorsNiño, Alexa S. (Author) / Broglio, Ron (Thesis advisor) / Hope, Jonathan (Committee member) / Rose, Shirley (Committee member) / Arizona State University (Publisher)
Created2023