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- Creators: Brahms, Johannes, 1833-1897
Description
ABSTRACT The teaching of formulaic sequences (FSs) to improve speech fluency is a time honored tradition in the field of English as a Second Language (ESL). However, recent research seems to indicate that certain discourse markers, specifically transition and personal stance markers, are more useful than other FSs. This study is an attempt to partially replicate (on a very small scale) one of these studies to see if the findings are similar when the standardized test materials are from the Test Of English as a Foreign Language (TOEFL) rather than the International English Language Testing System (IELTS). The hope is that teacher researchers could have access to readily available, standardized assessment materials with which to create their own research studies consisting of a standardized pretest and posttest. Four students of various levels in an Intensive English Program (IEP) were given a practice listening and speaking exam utilizing TOEFL preparation materials found online. The results were analyzed to see if there was a noticeable correlation between the use of the specified discourse markers on the speech portion of the test and the performance of the students on the listening portion of the test. The findings show some discrepancy between the two studies' results. It appears possible to have a high perceived fluency rate and still have a lower overall speaking fluency when taking into account listening comprehension and various other measures.
ContributorsNunn, Theda (Author) / Renaud, Claire (Thesis advisor) / Prior, Matthew T. (Committee member) / James, Mark A (Committee member) / Arizona State University (Publisher)
Created2014
Description
This sociolinguistic study examines the various functions of Arabic-English code switching in the Egyptian talk show ‘Shabab Beek (literally: Young by You; communicatively: The Young Speak)’. In addition, this study investigates the syntactic categories and types of switches to English. The data consist of approximately four hours and forty-five minutes of YouTube videos of the talk show in which code switching to English occurred. The videos are collected from six episodes of the show that were aired in October 2010. The show featured three categories of speakers, show hosts, guests, and callers. The findings show that most of the switches were produced by show hosts and guests while callers produced very few switches due perhaps to the limited number of phone calls received in the selected episodes. The speakers mostly used nouns when they switched to English. Nouns are followed by adjectives and noun phrases. The most prevalent type of switches in the data is tag switches followed by intrasentential and intersentential switches, which occurred rarely. Finally, analysis revealed eight functions of code switching in the data. These are difficulty retrieving an Arabic expression, quotation, euphemism, reiteration, message qualification, academic or technical terms, association with certain domains, and objectivization.
ContributorsHamouda, Abdelhamid (Author) / Adams, Karen (Thesis advisor) / Prior, Matthew T. (Thesis advisor) / Hussein, Lutfi (Committee member) / Arizona State University (Publisher)
Created2015
Description
This dissertation delves into some EFL stakeholders' understanding of spiritual identities and power relations associated with these identities as performed in an undergraduate EFL teacher education program at a Christian university in Indonesia. This study is motivated by an ongoing debate over the place of spirituality, especially Christianity, in ELT. In this project, religions are considered to be windows through which one's spirituality is viewed and expressed. Spiritually associated relations of power indicate discrepancies due to positioning of one person committed to a spiritual view in relation to those having similar or different spiritual views. The purpose of exploring spiritually associated identities and power relations is to provide empirical evidence which supports the following arguments. The integration of spirituality in ELT, or lack thereof, can be problematic. More importantly, however, spirituality can be enriching for some EFL teachers and students alike, and be presented together with critical ELT. To explore the complexity of power relations associated with some EFL stakeholders' spiritual identities, I analyzed data from classroom observations, four focus group discussions from February to April 2014, and individual interviews with 23 teachers and students from February to September 2014. Findings showed that Christian and non-Christian English teachers had nuanced views regarding the place of prayer in ELT-related activities, professionalism in ELT, and ways of negotiating spiritually associated power relations in ELT contexts. Students participating in this study performed their spiritual identities in ways that can be perceived as problematic (e.g., by being very dogmatic or evangelical) or self-reflexive. Classroom observations helped me to see more clearly how Christian English teachers interacted with their students from different religious backgrounds. In one class, a stimulating dialogue seemed to emerge when a teacher accommodated both critical and religious views to be discussed. This project culminates in my theorization of the praxis of critical spiritual pedagogy in ELT. Central to this praxis are (a) raising the awareness of productive power and power relations associated with spiritual identities; (b) learning how to use defiant discourses in negotiating spiritually associated power relations; and (c) nurturing self-reflexivity critically and spiritually.
ContributorsMambu, Joseph Ernest (Author) / Matsuda, Paul Kei (Thesis advisor) / Friedrich, Patricia (Committee member) / Prior, Matthew T. (Committee member) / Arizona State University (Publisher)
Created2014
ContributorsBrahms, Johannes, 1833-1897 (Composer)
ContributorsBrahms, Johannes, 1833-1897 (Composer)
ContributorsBrahms, Johannes, 1833-1897 (Composer)
ContributorsBrahms, Johannes, 1833-1897 (Composer)
Description
The largest scholarship program of its kind worldwide, the King Abdullah Scholarship Program, which began in 2005, allowed any Saudi Arabian citizen admitted into an approved higher education institution worldwide to receive a full scholarship, allowing more than 200,000 students to study abroad. A large portion of the Saudi scholarship students commonly study abroad with their families; either they have young children or are newly married and have children while they are in the United States. Since these children are primarily exposed to English environments in their communities, daycare centers and schools during their time in the United States, they often face challenges to learn Arabic other than at home with their parents. This dynamic can pose many challenges for the children and their families when returning to and adapting back to life in Saudi Arabia, linguistically, educationally and culturally. This research aims at: 1) investigating the language context of the Saudi mothers and children abroad, 2) understanding Saudi mothers' attitudes towards their children’s bilingualism in the United States and, 3) highlighting Saudi mothers’ roles in supporting language skill and the development of their children while living outside of Saudi Arabia. To achieve this, data was collected using three qualitative methods: interviews and brief surveys with Saudi mothers, and observation of their children in their playrooms. The findings suggest that educators in Saudi Arabia should be aware that those returning may sometimes need assistance to be able to fit linguistically in the community.
ContributorsAlzubaidi, Noor (Author) / Adams, Karen (Thesis advisor) / Prior, Matthew T. (Thesis advisor) / James, Mark (Committee member) / Arizona State University (Publisher)
Created2018
ContributorsBrahms, Johannes, 1833-1897 (Composer)