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In August of 2017, the Unite the Right rally surged through Charlottesville, VA, turning violent and ending in the injury 30 people. Who participates in alt-right movements, and what were the conditions of its possibility? Why is white supremacist ideology resurfacing now, and what makes contemporary white supremacy so pervasive

In August of 2017, the Unite the Right rally surged through Charlottesville, VA, turning violent and ending in the injury 30 people. Who participates in alt-right movements, and what were the conditions of its possibility? Why is white supremacist ideology resurfacing now, and what makes contemporary white supremacy so pervasive and so dangerous? In this thesis, I forward a Lacanian psychoanalysis of the alt-right, beginning with Donald Trump, and then exploring the movement as a whole, in its relationship to the affect of belonging, the Master-Signifier of whiteness, and masculinity/sexuality as a whole. I conclude with a consideration of potential responses to alt-right violence.
ContributorsRam, Brenna (Author) / Sturges, Robert (Thesis director) / Broglio, Ronald (Committee member) / School of Historical, Philosophical and Religious Studies (Contributor) / Department of English (Contributor) / Barrett, The Honors College (Contributor)
Created2018-05
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DescriptionDiscusses the reading experience and writing strategies in relation to four prominent novels from the genre
ContributorsO'Malley, Erik Andrew (Author) / Cook, Paul (Thesis director) / Mallot, Edward (Committee member) / Broglio, Ronald (Committee member) / Barrett, The Honors College (Contributor) / School of Mathematical and Statistical Sciences (Contributor) / Department of English (Contributor)
Created2013-05
Description

This creative project examines identity, autonomy, and social hierarchy by manipulating the traditions and iconography of female figural painting. Female identity and autonomy is often marked by a tense relationship between the self and the body. Socially acceptable self-expression of one's behavior, body, and desires is strictly regulated within a

This creative project examines identity, autonomy, and social hierarchy by manipulating the traditions and iconography of female figural painting. Female identity and autonomy is often marked by a tense relationship between the self and the body. Socially acceptable self-expression of one's behavior, body, and desires is strictly regulated within a set of often paradoxical parameters that repress abject, 'animal' behaviors. This series of three paintings reacts to this culture of restraint and repression by exposing the body to nature once more, finding catharsis in annihilation and the destruction of boundaries between the Self and the Other. The human body is depicted as a host for animal life cycles, exploring the duality of creating and supporting life while simultaneously being destroyed. Animals that embody socially unacceptable behaviors are brought crashing back into the human form, reuniting the idealized, contrived female figure with an expressive, imperfect nature and sense of self. Hybridized animal-human relationships in the paintings break down the falsely hierarchical distinction between 'humans' and 'animals' that distances and privileges humanity from that which is considered primitive. By releasing the human body to the uncomplicated consumptive and reproductive forces of ‘trash’ animals in these paintings, the work challenges how the worth of existence is socially defined, instead affirming that all life has some inherent value distinct from its transactional worth to society at large. This celebration of the grotesque shakes off repressive social constructs, offering a unique form of catharsis and agency.

ContributorsBuettner, Marie (Author) / Solis, Forrest (Thesis director) / Broglio, Ronald (Committee member) / School of Art (Contributor) / Barrett, The Honors College (Contributor)
Created2021-12
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ContributorsBuettner, Marie (Author) / Solis, Forrest (Thesis director) / Broglio, Ronald (Committee member) / School of Art (Contributor) / Barrett, The Honors College (Contributor) / Art (Painting) (Contributor)
Created2021-12
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ContributorsBuettner, Marie (Author) / Solis, Forrest (Thesis director) / Broglio, Ronald (Committee member) / School of Art (Contributor) / Barrett, The Honors College (Contributor) / Art (Painting) (Contributor)
Created2021-12
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ContributorsBuettner, Marie (Author) / Solis, Forrest (Thesis director) / Broglio, Ronald (Committee member) / School of Art (Contributor) / Barrett, The Honors College (Contributor) / Art (Painting) (Contributor)
Created2021-12
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ContributorsBuettner, Marie (Author) / Solis, Forrest (Thesis director) / Broglio, Ronald (Committee member) / School of Art (Contributor) / Barrett, The Honors College (Contributor) / Art (Painting) (Contributor)
Created2021-12
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Description
Painting two grand stories, I set out to compare human-animal relationships, as realized by the Holy Cow among Hindus in India and stock and pet animals among people in America. The goal of these comparisons is to determine in what ways the relationships that Indians and Americans have towards animals

Painting two grand stories, I set out to compare human-animal relationships, as realized by the Holy Cow among Hindus in India and stock and pet animals among people in America. The goal of these comparisons is to determine in what ways the relationships that Indians and Americans have towards animals can be made relevant to one another. This is done by concentrating on how the human perceptions of animals are informed by religious, political, and economic contexts, as well as how these perceptions inform the social costs of human-animal relationships within a society, as it pertains to both animals and humans. What I find is that the human-animal relationships are different in India and in America, but reveal similar tensions in both countries. In India, the Hindu Holy Cow is deified above the status of human, yet its embodiment of the Hindu cosmos and Hindu nationalist identity does not come without a cost for India as a society and nation. The American human-animal relationship is also caught in tension between two big perspectives. One, which is best exemplified by the stock cow, takes animals to be things of consumption, the other, which is best exemplified by the pet, makes animals into objects of anthropomorphism. Ultimately, the distinguished perspectives in India and America reveal divergent mechanisms, but comparable costs for humans and animals in both societies.
ContributorsCauthron, Samuel Lee (Author) / Henn, Alexander (Thesis director) / Broglio, Ronald (Committee member) / Historical, Philosophical & Religious Studies (Contributor) / School of Life Sciences (Contributor) / Barrett, The Honors College (Contributor)
Created2020-05