Matching Items (9)
Filtering by

Clear all filters

149773-Thumbnail Image.png
Description
Parenting approaches that are firm yet warm (i.e., authoritative parenting) have been found to be robustly beneficial for mainstream White Americans youths, but do not demonstrate similarly consistent effects among Chinese Americans (CA) adolescents. Evidence suggests that CA adolescents interpret and experience parenting differently than their mainstream counterparts given differences

Parenting approaches that are firm yet warm (i.e., authoritative parenting) have been found to be robustly beneficial for mainstream White Americans youths, but do not demonstrate similarly consistent effects among Chinese Americans (CA) adolescents. Evidence suggests that CA adolescents interpret and experience parenting differently than their mainstream counterparts given differences in parenting values and child-rearing norms between traditional Chinese and mainstream American cultures. The current study tests the theory that prospective effects of parenting on psychological and academic functioning depends on adolescents' cultural frameworks for interpreting and understanding parenting. CA adolescents with values and expectations of parenting that are more consistent with mainstream American parenting norms were predicted to experience parenting similar to their White American counterparts (i.e., benefiting from a combination of parental strictness and warmth). In contrast, CA adolescents with parenting values and expectations more consistent with traditional Chinese parenting norms were predicted to experience parenting and its effects on academic and psychological outcomes differently than patterns documented in the mainstream literature. This study was conducted with a sample of Chinese American 9th graders (N = 500) from the Multicultural Family Adolescent Study. Latent Class Analysis (LCA), a person-centered approach to modeling CA adolescents' cultural frameworks for interpreting parenting, was employed using a combination of demographic variables (e.g., nativity, language use at home, mother's length of stay in the U.S.) and measures of parenting values and expectations (e.g., parental respect, ideal strictness & laxness). The study then examined whether prospective effects of parenting behaviors (strict control, warmth, and their interaction effect) on adolescent adjustment (internalizing and externalizing symptoms, substance use, and GPA) were moderated by latent class membership. The optimal LCA solution identified five distinct cultural frameworks for understanding parenting. Findings generally supported the idea that effects of parenting on CA adolescent adjustment depend on adolescents' cultural framework for parenting. The classic authoritative parenting effect (high strictness and warmth leads to positive outcomes) was found for the two most acculturated groups of adolescents. However, only one of these groups overtly endorsed mainstream American parenting values.
ContributorsLiu, Freda Fangfang (Author) / Gonzales, Nancy A. (Thesis advisor) / Tein, Jenn-Yun (Committee member) / Yoo, Hyung Chol (Committee member) / Barrera, Manuel (Committee member) / Arizona State University (Publisher)
Created2011
150684-Thumbnail Image.png
Description
This dissertation used the risk and resilience framework to examine the associations between perceived racial discrimination, family racial socialization, nativity status, and psychological distress. Regression analyses were conducted to test the links between perceived racial discrimination and psychological distress and the moderation on these associations by family racial socialization and

This dissertation used the risk and resilience framework to examine the associations between perceived racial discrimination, family racial socialization, nativity status, and psychological distress. Regression analyses were conducted to test the links between perceived racial discrimination and psychological distress and the moderation on these associations by family racial socialization and nativity status. Results suggest, for U.S.-born adolescents, cultural socialization strengthened the relation between subtle racial discrimination and anxiety symptoms. In addition, promotion of mistrust buffered the relations of both subtle and blatant racial discrimination on depressive symptoms. For foreign-born adolescents, promotion of mistrust exacerbated the association between blatant racial discrimination and depressive symptoms. Overall, the findings revealed the detrimental effects of perceived racial discrimination on the mental health of Asian American adolescents, how some family racial socialization strategies strengthen or weaken the relation between perceived racial discrimination and psychological distress, and the different ways foreign-born and U.S-born adolescents may interpret racial discrimination and experience family racial socialization.
ContributorsBurrola, Kimberly S (Author) / Yoo, Hyung Chol (Thesis advisor) / Umaña-Taylor, Adriana J. (Thesis advisor) / Eggum, Natalie (Committee member) / Kulis, Stephen (Committee member) / Updegraff, Kimberly (Committee member) / Arizona State University (Publisher)
Created2012
150641-Thumbnail Image.png
Description
Identity theorists have emphasized the importance of integration across identity domains for psychosocial well-being. There remains little research, however, on associations across identity domains, group differences across identity profiles, and the joint association of multiple identity domains with academic outcomes. This dissertation includes two studies that address these limitations in

Identity theorists have emphasized the importance of integration across identity domains for psychosocial well-being. There remains little research, however, on associations across identity domains, group differences across identity profiles, and the joint association of multiple identity domains with academic outcomes. This dissertation includes two studies that address these limitations in the identity literature. Study 1, examined the ego-social identity profiles that emerged from ethnic identity exploration and commitment, American identity exploration and commitment, and ego identity integration and confusion among an ethnically diverse sample of emerging adults using latent profile analysis (N = 8,717). Results suggested that an eight-profile solution was the best fit for the data. The profiles demonstrated differences in identity status and salience across identity domains. Significant ethnic, sex, nativity, and age differences were identified in ego-social identity membership. Study 2 focused on the ego-social identity profiles that emerged from the same identity domains among biethnic college students of Latino and European American heritage (N = 401) and how these profiles differed as a function of preferred ethnic label. The association of ego-social identity profile with academic achievement and the moderation by university ethnic composition were examined. Results indicated that a two-profile solution was the best fit to the data in which one profile included participants with general identity achievement across identity domains and one profile included individuals who were approaching the identity formation process in each domain. Ego-social identity profile membership did not differ based on preferred ethnic label. Individuals who had a more integrated identity across domains had higher college grades. University ethnic composition did not significantly moderate this association. Taken together, these two studies highlight the intricacies of identity formation that are overlooked when integration across identity domains is not considered.
ContributorsGonzales-Backen, Melinda Airr (Author) / Dumka, Larry (Thesis advisor) / Millsap, Roger (Committee member) / Roosa, Mark (Committee member) / Yoo, Hyung Chol (Committee member) / Arizona State University (Publisher)
Created2012
154590-Thumbnail Image.png
Description
Scholarly interest in racial socialization is growing, but researchers' understanding of how and when racial socialization relates to subjective well-being is underdeveloped, particularly for multiracial populations. The present study investigated the possibility that the relationship of racial socialization to subjective well-being is mediated by racial identification and that this mediation

Scholarly interest in racial socialization is growing, but researchers' understanding of how and when racial socialization relates to subjective well-being is underdeveloped, particularly for multiracial populations. The present study investigated the possibility that the relationship of racial socialization to subjective well-being is mediated by racial identification and that this mediation depends on physical racial ambiguity. Specifically, the proposed study used a moderated mediation model to examine whether the indirect relation of egalitarian socialization to subjective well-being through racial identification is conditional on physical racial ambiguity among 313 multiracial individuals. Results suggested egalitarian socialization was positively correlated with subjective well-being. The results provided no support for the moderated mediation hypothesis. The present study examined the complex interaction between racial socialization, racial identification, physical racial ambiguity, and subjective well-being among multiracial individuals. Despite receiving no support for the moderated mediation hypothesis, this research helped to further explicate a distinct pathway through which egalitarian socialization impacts well-being through racial identification for multiracial individuals independent of physical racial ambiguity.
ContributorsVillegas-Gold, Roberto Y (Author) / Tran, Giac-Thao (Thesis advisor) / Kinnier, Richard (Committee member) / Yoo, Hyung Chol (Committee member) / Arizona State University (Publisher)
Created2016
154902-Thumbnail Image.png
Description
Internalized racism is a destructive, yet insidious psychological effect of racism. Although it has garnered increased attention in the research and clinical community due to its pervasive impact in racial minority individuals, empirical research on this topic has been limited. At the time of this study, no existing scale

Internalized racism is a destructive, yet insidious psychological effect of racism. Although it has garnered increased attention in the research and clinical community due to its pervasive impact in racial minority individuals, empirical research on this topic has been limited. At the time of this study, no existing scale captures the key dimensions of internalized racism of Asian Americans. This study attempted to fill this gap by developing a self-report instrument that identified the key dimensions of this psychological construct. Seven hundred and fourteen Asian Americans participated in this study, and exploratory and confirmatory factor analyses were conducted to investigate the factor structure of the scale. Results indicated that the Internalized Racism Scale for Asian Americans (IRSAA) has five factors, which are Endorsement of Negative Stereotypes, Sense of Inferiority, Denial or Minimization of Racism, Emasculation of Asian American Men, and Within-group Discrimination. This dissertation also examines and discusses the evidence of convergent, discriminant, and incremental validity for the IRSAA subscales.
ContributorsLiao, Liang (Author) / Tran, Giac-Thao T (Thesis advisor) / Kinnier, Richard T (Thesis advisor) / Yoo, Hyung Chol (Committee member) / Arizona State University (Publisher)
Created2016
187490-Thumbnail Image.png
Description
The purpose of this dissertation was to perform a comprehensive psychometric evaluation of the Multiracial Identity Integration Scale (MIIS), the most cited measure of racial identity for multiracial individuals. Despite the prominence of this measure in informing theories of how multiracials understand their different racial backgrounds, the MIIS has demonstrated

The purpose of this dissertation was to perform a comprehensive psychometric evaluation of the Multiracial Identity Integration Scale (MIIS), the most cited measure of racial identity for multiracial individuals. Despite the prominence of this measure in informing theories of how multiracials understand their different racial backgrounds, the MIIS has demonstrated limited psychometric validity outside of the original scale development study. To address these gaps, across three studies I examined the factor structure, validity, reliability, and measurement invariance of the MIIS using the largest sample (N = 1,592) of multiracial American adults to date. An 8-item orthogonal, two- factor model with correlated errors to account for method effects was supported by exploratory and confirmatory factor analyses. Consistent with the original scale development study, Racial Distance (4 items) referred to multiracial individuals’ perceptions of separation among their different racial backgrounds, whereas Racial Conflict (4 items) referred to perceptions of incompatibility and tension among their multiple racial groups. Multigroup confirmatory factor analyses indicated that the MIIS demonstrated configural, metric, scalar, and residual invariance across gender (male vs. female), nativity (U.S.-born vs. foreign-born), multiracial status (biracial vs. multiracial), multiracial generation (first-generation vs. multigenerational multiracial), and White, Black/African American, Latinx, and American Indian racial backgrounds. Moreover, results suggested at least partial scalar invariance across age (emergent vs. established adulthood), annual income (<$19,000 vs. $20,000 to $39,000 vs. $40,000 to $59,000 vs. >$60,000), multiracial groups (Asian-White vs. Black-White vs. Latinx-White), and Asian American racial background. Evidence of convergent validity was partially supported with MIIS subscales correlating with lack of family acceptance, challenges with racial identity, multiracial pride, and self-esteem. Nonsignificant correlations between MIIS subscales and social desirability bias demonstrated discriminant validity. In support of criterion-related validity, subscale means varied across multiracials who endorsed different primary racial typologies. Moreover, incremental validity was supported with MIIS subscales predicting whether multiracials identified as monoracial or multiracial, above the contributions of a measure of multiracial racial identity exploration. Despite promising psychometric evidence, several important caveats concerning reliability and how to appropriately use this optimally weighted scale given the presence of method effects are discussed.
ContributorsGabriel, Abigail (Author) / Yoo, Hyung Chol (Thesis advisor) / Atkin, Annabelle L (Committee member) / Christophe, Keita (Committee member) / Lee, Richard M (Committee member) / Arizona State University (Publisher)
Created2023
158571-Thumbnail Image.png
Description
Pew Research Center reported in 2015 that already one-in-seven infants born in the United States are Multiracial (Livingston, 2017). Therefore, the number of Multiracial families is growing, and there is a need to understand how parents are engaging in racial-ethnic socialization, or the transmission of messages to Multiracial children about

Pew Research Center reported in 2015 that already one-in-seven infants born in the United States are Multiracial (Livingston, 2017). Therefore, the number of Multiracial families is growing, and there is a need to understand how parents are engaging in racial-ethnic socialization, or the transmission of messages to Multiracial children about race, ethnicity, and culture (Atkin & Yoo, 2019; Hughes et al., 2006). I conducted a qualitative interview study with 20 Multiracial emerging adults to understand the types of racial-ethnic socialization messages Multiracial youth receive from their parents, and used these themes to inform the development and validation of the first measure of racial-ethnic socialization for Multiracial youth, the Multiracial Youth Socialization (MY-Soc) Scale.

Study 1 identified nine themes of racial-ethnic socialization content: cultural socialization, racial identity socialization, preparation for bias socialization, colorblind socialization, race conscious socialization, cultural diversity appreciation socialization, negative socialization, exposure to diversity socialization, and silent socialization. Study 2 utilized a sample of 902 Multiracial emerging adults to develop and validate the MY-Soc scale. Items were written to assess all of the themes identified in Study 1, with the exception of exposure to diversity socialization, and the survey was designed to collect responses regarding the socialization practices of two of the youths’ primary caregivers. The sample was split to run exploratory factor analysis and confirmatory factor analysis, finding support for a 62-item scale measuring all eight themes. The MY-Soc Scale was also supported by validity and reliability tests. The two studies advance the literature by increasing understanding of the racial-ethnic socialization experiences of Multiracial youth of diverse racial backgrounds. The MY-Soc Scale contributes an important tool for scholars and practitioners to learn which racial-ethnic socialization messages are promotive for Multiracial youth development in different contexts.
ContributorsAtkin, Annabelle L. (Author) / Yoo, Hyung Chol (Thesis advisor) / Jackson, Kelly F. (Committee member) / Tran, Alisia G.T.T. (Committee member) / White, Rebecca M.B. (Committee member) / Arizona State University (Publisher)
Created2020
158506-Thumbnail Image.png
Description
Applying interdependence and critical consciousness theories, this study adopted a two-phase sequential explanatory mixed-methods design with dyadic data to examine three overarching research questions on Asian-White interracial heterosexual couples’ well-being, in particular, psychological distress and relationship satisfaction. First, as part of Phase 1, this study examined actor and partner associations

Applying interdependence and critical consciousness theories, this study adopted a two-phase sequential explanatory mixed-methods design with dyadic data to examine three overarching research questions on Asian-White interracial heterosexual couples’ well-being, in particular, psychological distress and relationship satisfaction. First, as part of Phase 1, this study examined actor and partner associations between perceived blatant or subtle racism against the Asian partner and well-being. Second, whether critical consciousness moderated the associations between perceived racism and well-being was examined. Third, as part of Phase 2, this study engaged participants to interpret how critical consciousness may have shaped their own and their partner’s well-being in the face of racism.

In Phase 1, 191 self-identified Asian-White interracial heterosexual couples (N = 382 individuals) completed an online survey. In Phase 2, a subsample of eight couples (n = 16 individuals) purposefully selected from Phase 1 completed semi-structured individual interviews (Mlength = 79 minutes). Results from Actor-Partner Interdependence Models revealed positive actor associations between perceived blatant and subtle racism with psychological distress for both Asian and White partners, and a negative actor association between perceived subtle racism and relationship satisfaction for White partners. Asian partners’ higher critical consciousness placed them at risk for greater psychological distress and lower relationship satisfaction if they perceived more frequent blatant racism; however, White partner’s critical consciousness mitigated the positive associations between Asian partners’ perceived blatant or subtle racism and psychological distress. Thematic analysis for multiple perspective interviews from Phase 2 highlighted that both Asian and White partners perceived racism as intersectional and manifesting at interpersonal, relational, and systemic levels. Participants highlighted the eroding effects of subtle racism in comparison to blatant racism and how higher critical consciousness facilitated White partners to empathize with and support Asian partners to cope with the negative impact of racism.

This study offers an empirical understanding of Asian-White interracial heterosexual couples’ well-being in a relationship context. Counseling psychologists and other mental health professionals working with couples can draw from this study’s implications to promote critical consciousness in White partners and enhance communication on racism-related topics to promote both Asian and White partners’ well-being.
ContributorsTao, Chun (Author) / Randall, Ashley K. (Thesis advisor) / Tracey, Terence JG (Committee member) / Yoo, Hyung Chol (Committee member) / Arizona State University (Publisher)
Created2020
193044-Thumbnail Image.png
Description
Systems of oppression like racism and colonialism pose significant threats to Asian Americans’ development and mental health, and education has been used to perpetuate these oppressions worldwide. Ethnic Studies education, which focuses on the first-person perspectives of racially minoritized groups, is a promising anti-racist educational intervention that may yield two

Systems of oppression like racism and colonialism pose significant threats to Asian Americans’ development and mental health, and education has been used to perpetuate these oppressions worldwide. Ethnic Studies education, which focuses on the first-person perspectives of racially minoritized groups, is a promising anti-racist educational intervention that may yield two psychological benefits that can prepare Asian Americans to navigate and challenge systems of oppression: sociopolitical development and radical healing from oppression. As the sociopolitical climate around diversity education becomes increasingly polarized and as research on the developmental benefits of Ethnic Studies education grows, quantitative research is especially imperative to corroborate qualitative research, support research-driven educational policy, and explore the extent to which Ethnic Studies education contributes to anti-racist youth development and social transformation. This dissertation quantitatively explores Ethnic Studies education as an educational intervention for anti-racist youth development and mental health promotion among Asian American college students (N = 254). Asian American students enrolled in college Ethnic Studies courses in 2022 were surveyed at the beginning (i.e., pre-test) and end (i.e., post-test) of their Ethnic Studies course. Study 1 utilized latent transition analysis to examine Asian American critical consciousness development among Ethnic Studies students. Profiles were differentiated by Asian American-specific and general critical consciousness indicators. Profile membership was predicted by various demographic factors and prior familial and school racial-ethnic socialization. In terms of transitions over time, most students who were in pre-test latent profiles with high scores across critical consciousness indicators transitioned into post-test latent profiles with higher average scores on critical consciousness indicators. Study 2 applies the latent profiles identified at post-test in Study 1 and found that psychological assets related to radical healing help explain differences in psychological distress between latent profiles. Implications for future research and educational practice for promoting individual and collective well-being in the context of oppression are discussed. Taken together, these studies offer quantitative support for Ethnic Studies education’s potential as an intervention to bolster Asian Americans’ sociopolitical development and propensity for radical healing.
ContributorsSaavedra, Jean Abigail (Author) / Yoo, Hyung Chol (Thesis advisor) / Jager, Justin (Committee member) / Sacramento, Jocyl (Committee member) / Seaton, Eleanor (Committee member) / Arizona State University (Publisher)
Created2024