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- Genre: Doctoral Dissertation
Description
Islamist groups in Somalia define themselves by their opposition. From the pre-Islamist movement of Mohammed Hassan in the nineteenth century to al-Itihaad al-Islaami in the twentieth to al-Shabaab in the twenty-first, Islamism exists as a form of resistance against the dominant power of the era. Furthermore these Islamist groups have all been influenced by the type of state in which they exist, be it colonial, independent, or failed. This work seeks to examine the relationship between the uniquely Somali form of Islamism and the state. Through use of historical records, modern media, and existing scholarship this dissertation will chart the development of Islamism in Somalia from the colonial period to the present and explore the relationship Somali Islamism has with various forms of state.
ContributorsFurlow, Richard Bennett (Author) / Gallab, Abdullahi (Thesis advisor) / Talebi, Shahla (Committee member) / Ali, Souad (Committee member) / Arizona State University (Publisher)
Created2013
Description
This thesis is an ethnographic account of the religious practices of the Ammatoa, a Konjo-speaking community of approximately 4600 people living in the southeast uplands of South Sulawesi, Indonesia. It examines aspects of Ammatoan rituals, cosmology, culture, economy, and politics that, from their point of view, are also considered religious. For the purpose of this dissertation, I understand religion to be ways of relationship between human beings and their fellow humans: the living and the dead, other beings, such as animals, plants, forests, mountains, rivers, and invisible entities such as gods and spirits. This conception of religion provides a better framework for understanding Ammatoan religion because for them religion includes many aspects of everyday life. The Ammatoans divide their land into an inner and an outer territory. The former is the constrained domains for their indigenous religion and the latter is more open to interaction with the outside world. The politics of territorial division has enabled Ammatoans to preserve their indigenous religion and navigate pressures from outside powers (i.e., Islam and modernity). The politics is, in part, a religious manifestation of Ammatoan oral tradition, the Pasang ri Kajang, which is the authoritative reference for all elements of everyday life. By following the tenets of the Pasang, Ammatoans seek to lead a life of kamase-masea, a life of simplicity. I explore how Ammatoans apply, challenge, and manipulate their understandings of the Pasang. Ammatoans demonstrate their religiosity and commitment to the Pasang through participation in rituals. This dissertation explores the diversity of Ammatoan rituals, and examines the connections between these rituals and the values of the Pasang through an extended analysis of one particular large-scale ritual, akkatterek (haircut). This ritual serves to incorporate a child into the wider Ammatoan cosmos. I also explore the encounters between Ammatoan indigenous religion, Islam, and modernity. I argue that the local manifestation of the concepts of Islam and modernity have both influenced and been influenced by Ammatoan indigenous religion. I conclude that despite their conversion to Islam and the intrusion of modernity, Ammatoan indigenous religion persists, albeit as an element of a hybrid cultural complex.
ContributorsMaarif, Samsul (Author) / Duncan, Christopher (Thesis advisor) / Gallab, Abdullahi (Committee member) / Woodward, Mark (Committee member) / Arizona State University (Publisher)
Created2012
Description
Scholars have identified the mass media plays a crucial role in the dissemination of terror messages. Since the attacks of September 11th, 2001, much attention has been paid to terrorism in the global television landscape. More recently, the discourse surrounding acts of terror has changed, in part due to the people behind the attacks. This study seeks to understand how global television news broadcasts frame acts of terror based on two current threats: the individual terrorist (the Lone Wolf) and the organized group (the Islamic State). Using the theoretical framework of Entman’s framing theory and Altheide’s (1987) notion of a global drama, this research identifies the ways global news organizations frame acts of terror both visually and verbally based on the classification of the attacker. Using content analysis methodology, this study analyzed six terror attacks that took place between November, 2015 and December, 2016. Three of these attacks were classified as “Lone Wolves” and three were carried out by the terrorist organization called the Islamic State. This study looked at 562 stories on six global news channels and examined 9,479 images. Through a comparative analysis, three American and three International news channels were examined. It was discovered global news networks contain visual differences in framing, but similarities in verbal framing. Although it was expected to find vast differences in global news’ framing of acts of terror, this study finds a homogenization of the television news narrative following terrorist attacks. This study builds on existing research and suggests a global script for covering acts of terror that has several implications from a theoretical and practical standpoint. Findings indicate global coverage of Islamic State attacks employ and “Us vs. Them” frame, while Lone Wolf attacks are framed as “Us vs. Us”, a new frame presented in this study. The results advance the literature focused on framing theory, comparative journalism research and global television news coverage of terrorism. As terrorism has garnered extensive media attention, understanding the ways that global news frames terrorism has vast implications.
ContributorsGimbal, Ashley L (Author) / Silcock, Burton William (Thesis advisor) / Craft, John (Committee member) / Chadha, Monica (Committee member) / Doig, Steve (Committee member) / Gallab, Abdullahi (Committee member) / Arizona State University (Publisher)
Created2018
Description
Historically, colonizers, immigrants, and enslaved Africans served as carriers of Islamic culture to Puerto Rico, and today, that Islamic element is often unassumingly intertwined with the Puerto Rican culture. Using Bourdieu's concept of habitus as the framework, this dissertation engages customs and mannerisms of Puerto Ricans to reveal the imprint and legacy of Muslim Spain and the Islamic heritage of West Africa in Puerto Rico. It makes a study of the Spanish language to include vocabulary, proverbs, songs, and games that carry vestiges of Arabic language and culture. Most importantly, it also addresses an inherited religious and cultural tradition rooted in the history and legacy of Islam and Christianity and the human experience of cultural and religious phenomena of conflicts within Medieval Spain. Of particular focus, Fiestas de Santiago Apóstol in Loíza, Puerto Rico (a Moor and Christian celebration in honor of St. James, the Moor Slayer) offer a uniquely different expression. The celebration not only displays remnants of cultural and religious practices influenced by several world traditions such as folk Catholicism, Santería, Espiritismo, and Islam, but embraces the Vejigantes character which symbolizes the Muslim. The implications of these celebrations attest to a historically covert Muslim presence or at least a less biased conceptualization by the Puerto Rican people regarding Muslims. Unlike Medieval Spain, where Muslims were deemed invaders from 711-1600's, the religious, cultural, and political history of Puerto Rico does not suggest a deeper legacy of conflict that includes Islam as an adverse religious and cultural tradition.
ContributorsSaez, Lourdes (Author) / Gallab, Abdullahi (Thesis advisor) / Moore, Moses (Committee member) / Ali, Souad (Committee member) / Arizona State University (Publisher)
Created2017
Description
This dissertation examines the concept of gendered space as it applies to prayer spaces in Islam, particularly mosques and mushollas exclusively for women. Gendered space is often articulated as space created by those with power—men— in order to control women’s access to knowledge and to put them at a disadvantage, thereby maintaining patriarchal structures. Yet, when groups are relegated to or voluntarily choose the margins, those within may transform the margins into sites of empowerment. I consider the dynamics of religious space, including its construction, maintenance, and activities performed by its inhabitants, by focusing on the Women’s Mosque of America in Los Angeles, which opened in 2015, and Musholla ‘Aisyiyah Ranting Karangkajen and Musholla ‘Aisyiyah Kauman, which have been in operation since the 1920s in Yogyakarta, Indonesia. This work is based on ethnographies of the attendees of these three sites in order to explore the experiences of the women and the impact both traditional religious spaces and religious spaces exclusive to women have on their spirituality, ideas of authority, and sense of community. The Women’s Mosque of America and ‘Aisyiyah women’s mushollas create opportunities for women to participate in and contribute to Muslim communities by basing their efforts on the Sunnah and examples of female piety and leadership in early Islam. The present research challenges the argument that gendered spaces are inherently detrimental and must be remedied by a de-gendering process. Rather, the accounts of the attendees of the Women’s Mosque of America and ‘Aisyiyah women’s mushollas speak to the possibilities of creating an exclusive space that privileges those within it, fulfilling the women’s desire of religious knowledge, leadership, community, and piety in ways that traditional religious spaces have at times fallen short.
ContributorsElias Jenner, Bethany Mintha (Author) / Gallab, Abdullahi (Thesis advisor) / Ali, Souad (Committee member) / Brenner, Suzanne (Committee member) / Arizona State University (Publisher)
Created2020
Description
Modernity has become a goal for every nation in this time of a globalized and connected world. Nevertheless, in the 21st century, modernity is inherently reflexive as nations have the sources and technologies to adopt their own identity and act upon it. Global media is a mirror of their national identity and social structure. Thus, this dissertation sets the scope to explore how global news media frames national identity in the context of reflexive modernity.This study examines the ways that global online news channels frame the Saudi transition to modernization, epitomizing Saudi Vision 2030. Guided by framing theory, this study explores how global online news channels (i.e., Al Arabiya, Al Jazeera, RT, BBC, and CNN) have positioned the Saudi identity (i.e., avowal and ascription) and framed the structure of the Saudi identity (i.e., indulgence, restraint, certainty, uncertainty, thriving governance, and doomed governance). The study utilized a mixed-method content analysis of news articles (N = 584) that include paragraphs (N = 7846) from three years, April 25, 2016, to April 25, 2019.
The study results indicated that global online news channels framed the Saudi cultural identity and political identity heterogeneously, but the Saudi economic identity was framed homogenously. The study’s findings revealed that the English online news channels positioned the Saudi cultural identity different from the Arabic online news channels. The Study also found that Al Jazeera-Arabic framed the Saudi national identity across all contexts differently compared to Al Arabiya-Arabic. The study also showed that uncertainty and restraint were used to frame the Saudi cultural and political identity, while human rights issues were the central theme for the framing process. The study concluded that, in reflexive modernity, global online news channels frame the national identity through three cues: Deviation (glocalization), Domination (interpretive community), and Hybridization (humanization).
This study contributes to the literature on framing by providing a new measurable and replicable model—the national identity frame model. The study advances the literature on media framing by providing conceptual and operational definitions to bridge the gap between the micro and macro levels in the context of modernization and global identities.
ContributorsSahly, Abdulsamad H (Author) / Silcock, B. William (Thesis advisor) / Gilpin, Dawn (Committee member) / Gallab, Abdullahi (Committee member) / Kwon, K. Hazel (Committee member) / Arizona State University (Publisher)
Created2021