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- Genre: Academic theses
- Genre: Scores
- Creators: Norton, Kay
- Resource Type: Text
Description
ABSTRACT
Emilie Mayer (1812-1883) was a prolific composer whose musical works, which encompassed eight symphonies, four overtures, an opera, dozens of sonatas, eight string quartets, solo piano works, and nearly 130 songs for solo voice or vocal quartet, were performed in the foremost concert halls in Berlin and across Germany. She studied with lauded teachers: Carl Loewe (1796-1869), Adolph Bernhard Marx (1795-1866), and Wilhelm Wieprecht (1802-1872). Her talent was applauded by audiences and critics wrote favorably, despite their reservations about women composers. However, even with this unusual pedigree, Mayer’s works nearly disappeared from concert stages after her death. How did this happen? This study aims to answer this question and will delve into Emilie Mayer’s life and works in context with the prejudices against female composers at the time, in order to determine how those biases have shaped the classical canon. Included is an in-depth stylistic analysis of Mayer’s surviving seven Lieder, along-side comparisons to similar works of other composers. In addition, appendices present Mayer’s remaining Lieder in a new, modernized edition, with selected songs transposed for better accessibility for lower voices. Relative lack of female representation in modern-day concert halls and music history books correlates to previous misconceptions of female composers. Studying the works of Emilie Mayer will support her addition to the classical repertoire, help correct the male-gendered canon that persists, and help modern female composers realize their history is not confined to a footnote.
Emilie Mayer (1812-1883) was a prolific composer whose musical works, which encompassed eight symphonies, four overtures, an opera, dozens of sonatas, eight string quartets, solo piano works, and nearly 130 songs for solo voice or vocal quartet, were performed in the foremost concert halls in Berlin and across Germany. She studied with lauded teachers: Carl Loewe (1796-1869), Adolph Bernhard Marx (1795-1866), and Wilhelm Wieprecht (1802-1872). Her talent was applauded by audiences and critics wrote favorably, despite their reservations about women composers. However, even with this unusual pedigree, Mayer’s works nearly disappeared from concert stages after her death. How did this happen? This study aims to answer this question and will delve into Emilie Mayer’s life and works in context with the prejudices against female composers at the time, in order to determine how those biases have shaped the classical canon. Included is an in-depth stylistic analysis of Mayer’s surviving seven Lieder, along-side comparisons to similar works of other composers. In addition, appendices present Mayer’s remaining Lieder in a new, modernized edition, with selected songs transposed for better accessibility for lower voices. Relative lack of female representation in modern-day concert halls and music history books correlates to previous misconceptions of female composers. Studying the works of Emilie Mayer will support her addition to the classical repertoire, help correct the male-gendered canon that persists, and help modern female composers realize their history is not confined to a footnote.
ContributorsSadownik, Stephanie Beth (Author) / Weiss, Stephanie (Thesis advisor) / Norton, Kay (Thesis advisor) / Ryan, Russell (Committee member) / Arizona State University (Publisher)
Created2020
Description
The call to crusade in 1145 prompted a movement fueled not only by religious writings and sermons, but by calls to arms in secular song. During the mid-twelfth to thirteenth centuries, French Trouvères and Occitan Troubadours wrote over one hundred crusade songs, the majority of which are rife with propaganda and support for the crusades and the attacks against the Saracens and the East. The crusade song corpus not only deals with sacred motivations to go overseas, such as the crusade indulgence present in papal bulls, but also summons biblical figures and epic persons as motivation to crusade.
Previous scholars have not adequately defined the genre of a crusade song, and have overlooked connections to the crusading rhetoric of the genre of crusade literature. I offer a precise definition of crusade song and examine commonalities between crusade literature and song. During the crusades, troubadours and trouvères wrote crusade songs to draw support for the campaigns. The propaganda in these songs demonstrates that the authors had an understanding of current events and may have had some knowledge of other crusading literature, such as papal calls to crusade, crusade sermons, the Old French Crusade Cycle, and various crusade chronicles. These documents show how the themes and allusions present in crusade song have broader connotations and connections to crusade culture in Medieval Europe.
Previous scholars have not adequately defined the genre of a crusade song, and have overlooked connections to the crusading rhetoric of the genre of crusade literature. I offer a precise definition of crusade song and examine commonalities between crusade literature and song. During the crusades, troubadours and trouvères wrote crusade songs to draw support for the campaigns. The propaganda in these songs demonstrates that the authors had an understanding of current events and may have had some knowledge of other crusading literature, such as papal calls to crusade, crusade sermons, the Old French Crusade Cycle, and various crusade chronicles. These documents show how the themes and allusions present in crusade song have broader connotations and connections to crusade culture in Medieval Europe.
ContributorsChoin, Victoria (Author) / Saucier, Catherine (Thesis advisor) / Cruse, Markus (Committee member) / Holbrook, Amy (Committee member) / Norton, Kay (Committee member) / Arizona State University (Publisher)
Created2019