Matching Items (2)
Description
At the heart of this dissertation is a push for critical genealogy that intervenes into two major theoretical bodies of work in rhetoric and composition -- affect studies and queer latina rhetorics. Chapter one intervenes into emerging discourses on publics and affect studies from seamlessly recovering "the body" as an always-already Western body of rhetoric in the advent of this renewed interest in emotion, embodiment, and structures of affect as rhetorical concepts showing the long history of theorizing by queer mestizas. Chapter two focuses on one register of affect: anger, which articulated from the works of writers such as Maria Lugones and Gloria Anzaldúa offers a complex theory of agency for the subaltern subject. Chapter three links emotions like anger and melancholia to the corporeal rhetorics of skin and face, metaphors that are abundant in the queer mestiza and chicana writers under discussion, revealing the dramatic inner-workings of a the queer mestiza subject and the inter-subjective dynamics between the racialized and gendered performance of that body. By re-rooting affect in the queer colonized, yet resistant body, the link between the writing subject and colonial violence is made clear. Chapter four looks at the autoethnographic process of creating an affective archive in the form of queer racial melancholia, while Chapter five concludes by taking writing programs to task for their view of the writing archive, offering a radical new historiography by means of a queer chicana methodology.
ContributorsMartínez, Natalie A (Author) / Miller, Keith (Thesis advisor) / Roen, Duane (Committee member) / Baca, Damián (Committee member) / Arizona State University (Publisher)
Created2014
Description
THREADS OF MEMORY is an interdisciplinary project that blends theoretical analysis, auto-ethnographic study, and exhibition to reframe the socio-cultural understanding of clothing from a product of trend, novelty, and commerce to a practice of memory, meaning, and sentiment. The written component draws from affect studies (Ahmed 2010, Manning 2016), consumer theory (Baudrillard 1994), and critical fashion scholarship (Ruggerone 2017, Tienhoven 2021) to argue that the circular consumption model stimulates higher object attachment and possessive longevity than the bought-new, or linear consumption model. I then conducted an auto-ethnographic case study using the affective analysis methodology adopted by Tienhoven and Smelik (2021), in which I documented the mind-body experience of wearing fifteen garments from my wardrobe and related my affective response to the way that I acquired each item. My findings emphasize the circular consumption model’s increased potential to transform fashion from an exercise of bodily currency to a ritual of meaningful embodiment. To advocate for a reformed consumer consciousness within the Phoenix community, I hosted an in-person gallery and open defense. All fifteen garments from the case study were exhibited alongside two interactive installations in which attendees shared stories of their most sentimental fashion objects and attempted the affective analysis method on their own using a provided garment. This exhibition further translated the project’s themes of materiality and embodiment into a physical space with printed manuscripts of my written work as well as a printed catalog of my case study. Ultimately, this project urges a reformed approach to clothing from product to story, object to subject, transaction to narrative.
ContributorsMoskowitz, Lily (Author) / Fahs, Breanne (Thesis director) / Fox, Cora (Committee member) / Barrett, The Honors College (Contributor) / Department of English (Contributor) / School of Art (Contributor) / School of International Letters and Cultures (Contributor)
Created2024-05