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- All Subjects: English drama--18th century--History and criticism.
- All Subjects: St. Paul
- Creators: Ryner, Bradley
Description
This thesis examines Christopher Marlowe's poem Hero and Leander and George Chapman's Continuation thereof through a theoretical lens that includes theories of intimacy, sexuality and touch taken from Lee Edelman, Daniel Gil, James Bromley, Katherine Rowe and others. Hands are seen as the privileged organ of touch as well as synecdoche for human agency. Because it is all too often an unexamined sense, the theory of touch is dealt with in detail. The analysis of hands and touch leads to a discussion of how Marlowe's writing creates a picture of sexual intimacy that goes against traditional institutions and resists the traditional role of the couple in society. Marlowe's poem favors an equal, companionate intimacy that does not engage in traditional structures, while Chapman's Continuation to Marlowe's work serves to reaffirm the transgressive nature of Marlowe's poem by reasserting traditional social institutions surrounding the couple. Viewing the two pieces of literature together further supports the conclusion that Marlowe's work is transgressive because of how conservative Chapman's reaction to Hero and Leander is.
ContributorsHardman, Katherine (Author) / Fox, Cora (Thesis advisor) / Ryner, Bradley (Committee member) / Sturges, Robert (Committee member) / Arizona State University (Publisher)
Created2012
Description
This dissertation is positioned at the intersection of philosophy, theology, and critical theory in order to explore the way early modern literature may be enlisted as a vehicle for a return to an ethically informed humanism, specifically with regard to how Western culture currently understands the contingent categories of "life" and "the human." While a great deal of critical work is currently being marshaled in the field of biopolitics, scholarly focus continues to be placed on the materiality of the physical body, or what I term "biopolitical materialism."
What remains underexplored, however, is the reality that "life" and "the human" are deeply relational categories that should not be reduced to such material instances alone. Historically, and especially in the early modern period, "life" and "the human" are understood as interconnected and widely networked. Although such materialism indeed becomes solidified in the seventeenth-century, I seek to recuperate an ethical challenge to contemporary biopolitical materialism through an extended dialogue with early modern thinkers. By turning to works "in the Age of Shakespeare" I return attention to the originary epoch of what has been described as our "modern event horizon." I argue that within the very historical period that gives rise to the practice of biopolitical materialism exists a rich textual archive of resistance to this troubling phenomenon in the form of neighborly concern and the acknowledgement of shared creaturely estate.
Chapter One inaugurates my argument by turning to Marlowe's Doctor Faustus, reading as its central theme the tragic effect inherent to dissociating the individual from the community. The remaining three chapters attend to neighborly forms given expression in three of Shakespeare's late plays: Chapter Two considers the potential political orientation of grace in Measure for Measure; Chapter Three positions neighborliness as a series of posthuman encounters in The Winter's Tale; and Chapter Four explores an early modern understanding of hospitality as stewardship at work in Timon of Athens. I conclude by turning to philosophy and political theology in order to suggest a way to think "life" as an ethical relation with, in, and through "the Age of Shakespeare."
What remains underexplored, however, is the reality that "life" and "the human" are deeply relational categories that should not be reduced to such material instances alone. Historically, and especially in the early modern period, "life" and "the human" are understood as interconnected and widely networked. Although such materialism indeed becomes solidified in the seventeenth-century, I seek to recuperate an ethical challenge to contemporary biopolitical materialism through an extended dialogue with early modern thinkers. By turning to works "in the Age of Shakespeare" I return attention to the originary epoch of what has been described as our "modern event horizon." I argue that within the very historical period that gives rise to the practice of biopolitical materialism exists a rich textual archive of resistance to this troubling phenomenon in the form of neighborly concern and the acknowledgement of shared creaturely estate.
Chapter One inaugurates my argument by turning to Marlowe's Doctor Faustus, reading as its central theme the tragic effect inherent to dissociating the individual from the community. The remaining three chapters attend to neighborly forms given expression in three of Shakespeare's late plays: Chapter Two considers the potential political orientation of grace in Measure for Measure; Chapter Three positions neighborliness as a series of posthuman encounters in The Winter's Tale; and Chapter Four explores an early modern understanding of hospitality as stewardship at work in Timon of Athens. I conclude by turning to philosophy and political theology in order to suggest a way to think "life" as an ethical relation with, in, and through "the Age of Shakespeare."
ContributorsNoschka, Michael Joseph (Author) / Hawkes, David (Thesis advisor) / Thompson, Ayanna (Committee member) / Reynolds, Bryan (Committee member) / Ryner, Bradley (Committee member) / Arizona State University (Publisher)
Created2014
Description
Early modern theater was a major site of cultural exploration into Britain’s imperial ambitions. The frequency with which drama depicted exotic locations and foreign peoples has prompted a wealth of excellent scholarship investigating how London theater portrayed Asia and the New World. With so much attention paid to the places and people of the world, however, dramatic scholarship has yet to take note of the way in which the commodities of empire, the actual driving force behind expansion of British trade routes and colonial holdings, featured in long eighteenth-century drama. "Affecting Objects; or, the Drama of Imperial Commodities in English Performance, 1660-1800" investigates how imperial commodities—goods made available by Britain’s rapidly expanding trans-Atlantic trade routes— were used as stage props in long eighteenth-century comedy as a means to explore domestic ramifications of Britain’s developing empire. "Affecting Objects" recovers the presence of exotic commodities in the theater by bringing together branches of object theory, material culture studies, performance scholarship, and theater history.
Drawing attention to imperial commodities used as theatrical props on the Restoration and eighteenth-century stage, I reassess commonly studied plays as well as critically overlooked works. Foreign “things” in performance, such as spices and produce in seventeenth-century Lord Mayor’s Shows, china in William Wycherley’s _The Country Wife_ (1675), jewels from the East in Oliver Goldsmith’s _She Stoops to Conquer_ (1773), and the Indian shawl in Elizabeth Inchbald’s _Appearance is Against Them_ (1785), informed reception of the works they appeared in while also influencing how the people of London understood the role of those commodities in their everyday lives. As the commercialism of British society increased, imperial commodities became necessary “actors” in British social relations; the British stage responded in kind by showcasing how such goods dictated and mediated communal relations and constructions of the self. I argue that the way in which exotic goods were utilized in performance served to create, investigate, underwrite, and/or critique a British national and personal identity constructed upon access to and control over imperial commodities.
Drawing attention to imperial commodities used as theatrical props on the Restoration and eighteenth-century stage, I reassess commonly studied plays as well as critically overlooked works. Foreign “things” in performance, such as spices and produce in seventeenth-century Lord Mayor’s Shows, china in William Wycherley’s _The Country Wife_ (1675), jewels from the East in Oliver Goldsmith’s _She Stoops to Conquer_ (1773), and the Indian shawl in Elizabeth Inchbald’s _Appearance is Against Them_ (1785), informed reception of the works they appeared in while also influencing how the people of London understood the role of those commodities in their everyday lives. As the commercialism of British society increased, imperial commodities became necessary “actors” in British social relations; the British stage responded in kind by showcasing how such goods dictated and mediated communal relations and constructions of the self. I argue that the way in which exotic goods were utilized in performance served to create, investigate, underwrite, and/or critique a British national and personal identity constructed upon access to and control over imperial commodities.
ContributorsHendrickson, Kalissa (Author) / Looser, Devoney (Thesis advisor) / Thompson, Ayanna (Thesis advisor) / Lussier, Mark (Committee member) / Ryner, Bradley (Committee member) / Arizona State University (Publisher)
Created2015