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- All Subjects: Uruguay--Politics and government.
- Creators: Cady, Linell
Description
This dissertation illuminates overlaps in Mormonism and the New Spirituality in North America, showing their shared history and epistemologies. As example of these connections, it introduces ethnographic data from women who are members of the Church of Jesus Christ of Latter-day Saints in order to show (a) how living LDS women adapt and integrate elements from the New Spirituality with Mormon ideas about the nature of reality into hybrid spiritualities; and (b) how they negotiate their blended religious identities both in relation to the current American New Spirituality milieu and the highly centralized, hierarchical, and patriarchal Church of Jesus Christ of Latter-day Saints. The study focuses on religious hybridity with an emphasis on gender and the negotiation of power deriving from patriarchal religious authority, highlighting the dance between institutional power structures and individual authority. It illuminates processes and discourses of religious adaptation and synthesis through which these LDS women creatively and provocatively challenge LDS Church formal power structures.
ContributorsDaughtrey, Doe (Author) / Cady, Linell (Thesis advisor) / McDannell, Colleen (Committee member) / Wenger, Tisa (Committee member) / Fessenden, Tracy (Committee member) / Arizona State University (Publisher)
Created2012
Description
From 1973 to 1984 the people of Uruguay lived under a repressive military dictatorship. During that time, the Uruguayan government violated the Human Rights of its opponents and critics through prolonged imprisonment in inhumane conditions without trial, physical and psychological torture, disappearance, and a negation of freedom of speech, thought and congregation. In this project, I argue that these violations of Human Rights committed by the military dictatorship added urgency to the rethinking by religious individuals of the Uruguayan model of secularism, the laïcité, and the role that their theology required them to play in the "secular" world. Influenced by the Liberation Theology movement, Catholic and Protestant leaders simultaneously made use of and challenged the secularization model in order to carve a space for themselves in the struggle for the protection of Human Rights.
Furthermore, I will argue that due to the Uruguayan system of partitocracy, which privileges political parties as the main voices in public matters, Uruguay still carries this history of Human Rights violations on its back. Had alternative views been heard in the public sphere, this thorny history might have been dealt with in a fairer manner. Thus, I call for further exploration of the "intelligent laïcité" model, which might ensure true democratic participation in the public sphere.
Furthermore, I will argue that due to the Uruguayan system of partitocracy, which privileges political parties as the main voices in public matters, Uruguay still carries this history of Human Rights violations on its back. Had alternative views been heard in the public sphere, this thorny history might have been dealt with in a fairer manner. Thus, I call for further exploration of the "intelligent laïcité" model, which might ensure true democratic participation in the public sphere.
ContributorsCash, Lucía (Author) / Cady, Linell (Thesis advisor) / Duncan, Christopher (Committee member) / Schugurensky, Daniel, 1958- (Committee member) / Warner, Carolyn (Committee member) / Arizona State University (Publisher)
Created2015