Matching Items (2)
Filtering by

Clear all filters

149474-Thumbnail Image.png

Whispers of sin, wisps of demons: the origins of the logismoi and telõnia

Description
An early Christian construct which had the recently-deceased soul endures a series of judicial proceedings by demons, the telonia has survived as a folk belief in Orthodox nations such as Russia and Ukraine. The telonia construct is a controversial one in Orthodoxy, however, as discussions of the construct's origins often…

An early Christian construct which had the recently-deceased soul endures a series of judicial proceedings by demons, the telonia has survived as a folk belief in Orthodox nations such as Russia and Ukraine. The telonia construct is a controversial one in Orthodoxy, however, as discussions of the construct's origins often break down into polemical debate regarding the ontological reality of the telonia. This thesis, as its primary goal, investigates the origins and early development of the telonia in a methodical, scholarly manner. It adduces texts from ancient Egypt to propose that the origins of the telonia extend to the earliest written phases of the Egyptian religion. Secondarily, this thesis investigates the origins of the logismoi: intentions which demons introduce into human minds to seduce them to sin. In 1952, Morton Bloomfield posited that the logismoi ultimately evolved from the telonia. Bloomfield's assertion has become the secondary inquiry of this thesis: to wit, whether the logismoi construct evolved from the telonia. This study employs textual criticism of sources in Greek, Latin, and Coptic to answer the two queries. The evidence indicates that the telonia evolved from three previous constructs over the course of at least 2500 years. It also indicates that neither the telonia nor any of its ancestral constructs influenced the creation of the logismoi.
ContributorsMcAvoy, Shawn Daniel (Author) / Newhauser, Richard (Thesis advisor) / Clay, J. Eugene (Committee member) / Tueller, Michael (Committee member) / Arizona State University (Publisher)
Created2011
149561-Thumbnail Image.png

Ethnic pride as a predictor of self-efficacy to avoid drugs following substance abuse treatment

Description
Specific cultural variables have been found to protect against the onset of alcohol, tobacco and drug use among Latino adolescents. It has been suggested that targeting similar cultural components during the treatment of drug dependence and abuse for Latino adults may also enhance the effectiveness of the intervention, although few…

Specific cultural variables have been found to protect against the onset of alcohol, tobacco and drug use among Latino adolescents. It has been suggested that targeting similar cultural components during the treatment of drug dependence and abuse for Latino adults may also enhance the effectiveness of the intervention, although few studies have explored this hypothesis. The current study attempted to remedy this disparity by exploring the potentially protective influence of two cultural variables, ethnic pride and family traditionalism, on self-efficacy to avoid drug use following residential substance abuse treatment among 99 Hispanic and 85 non-Hispanic White males. Results of the study indicate that higher levels of ethnic pride predict greater confidence to remain abstinent from drugs following substance abuse treatment, and that this relationship is stronger among Hispanic participants than non-Hispanic White participants. Family traditionalism was not a significant predictor of drug avoidance self-efficacy for either group, suggesting that some specific cultural variables may be better targets for substance abuse treatment than others. Study limitations and future directions for research and clinical practice are discussed.
ContributorsBoyd, Stephen James (Author) / Gonzalez Castro, Felipe (Thesis advisor) / Barrera, Jr., Manuel (Committee member) / Aiken, Leona (Committee member) / Arizona State University (Publisher)
Created2011