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- All Subjects: Physical anthropology
- Creators: Schwartz, Gary T
- Creators: Knudson, Kelly J.
Description
Identifying the ecological role, or niche, that a species occupies within their larger community elucidates environmental adaptability and evolutionary success. This dissertation investigates the occupied niche of chimpanzees (Pan troglodytes schweinfurthii) living in an open, dry savanna-woodland environment by examining patterns of resource use and interspecific interactions. Data were collected October 2010--November 2011 at Issa, in the Ugalla region of western Tanzania, which is one of the driest, most open, and seasonal habitats inhabited by chimpanzees. Unlike most primatological studies which employ methods that include focal follows, this study focused instead on observing 'resource patches' for chimpanzees. Patch focals allow for the observation of all animals within a study area; capture resources that are not used by the study species; and are particularly well suited for unhabituated communities. In order to better understand relationships between environment and behavior, data collected at Issa are compared with published data from other chimpanzee populations. Issa chimpanzees were expected to have broader resource use than forest chimpanzees, as well as increased competition with other fauna, due to fewer available resources. However, in contrast to the assumption of food scarcity in dry habitats, dietary resources were available throughout the year. Like other populations, the diet of Issa chimpanzees consisted of mostly fruit, but unlike at other sites, the majority of plants consumed were woodland species. Additionally, although chimpanzees and other fauna shared spatial and dietary resources, there was only nominal overlap. These results point to extremely low levels of indirect competition between chimpanzees and other fauna. Despite extensive study of forest chimpanzees, little is known about their role within their faunal community in open, dry habitats, nor about how greater seasonality affects resource use. This project addresses both of these important issues and fosters novel approaches in anthropological studies, especially in reference to chimpanzee ecology and evolution. Understanding current chimpanzee behavioral relationships with their environments shapes hypotheses about their pasts, and also informs predictions about behaviors of similar taxa in paleo-environments. Lastly, examining the ecological role of chimpanzees within their larger communities will influence the formation of, as well as evaluate, conservation strategies.
ContributorsRussak, Samantha M (Author) / Reed, Kaye E (Thesis advisor) / Nash, Leanne T. (Committee member) / Schwartz, Gary T (Committee member) / Arizona State University (Publisher)
Created2013
Description
Extremely thick cranial vaults have been noted as a diagnostic characteristic of Homo erectus since the first fossil of the species was identified, but potential mechanisms underlying this seemingly unique trait have not been rigorously investigated. Cranial vault thickness (CVT) is not a monolithic trait, and the responsiveness of its layers to environmental stimuli is unknown. Identifying factors that affect CVT would be exceedingly valuable in teasing apart potential contributors to thick vaults in the Pleistocene. Four hypotheses were tested using CT scans of skulls of more than 1100 human and non-human primates. Data on total frontal, parietal, and occipital bone thickness and bone composition were collected to test the hypotheses: H1. CVT is an allometric consequence of brain or body size. H2. Thick cranial vaults are a response to long, low cranial vault shape. H3. High masticatory stress causes localized thickening of cranial vaults. H4. Activity-mediated systemic hormone levels affect CVT. Traditional comparative methods were used to identify features that covary with CVT across primates to establish behavior patterns that might correlate with thick cranial vaults. Secondly, novel experimental manipulation of a model organism, Mus musculus, was used to evaluate the relative plasticity of CVT. Finally, measures of CVT in fossil hominins were described and discussed in light of the extant comparative and experimental results. This dissertation reveals previously unknown variation among extant primates and humans and illustrates that Homo erectus is not entirely unique among primates in its CVT. The research suggests that it is very difficult to make a mouse grow a thick head, although it can be genetically programmed to have one. The project also identifies a possible hominin synapomorphy: high diploë ratios compared to non-human primates. It also found that extant humans differ from non-human primates in overall pattern of which cranial vault bones are thickest. What this project was unable to do was definitively provide an explanation for why and how Homo erectus grew thick skulls. Caution is required when using CVT as a diagnostic trait for Homo erectus, as the results presented here underscore the complexity inherent in its evolution and development.
ContributorsCopes, Lynn (Author) / Kimbel, William H. (Thesis advisor) / Schwartz, Gary T (Committee member) / Spencer, Mark A. (Committee member) / Ravosa, Matthew J. (Committee member) / Arizona State University (Publisher)
Created2012
Description
Unanswered questions about the evolution of human gender abound and are salient across the anthropological disciplines and beyond. Did adult sex-typed behavioral tendencies actually evolve? If so, when? For what purpose? The best way to gain insight into the evolution of human gender is to understand the evolution and development of sex-typed behavior in comparative primate taxa. Captive research indicates that there are many proximate factors likely to shape the development of sex-typed behavior in non-human primates—prenatal and postnatal endocrinological experience, social experience, ecological factors, and their interactions. However, it is largely unknown how sex-typed behavior proceeds and is shaped by those factors in evolutionarily salient environments. This study investigated one—whether extrinsic sexually differentiated social interactions are likely influential in the development of adult sex-typed behavior in wild-living Lemur catta. Little is known about sex-typed development in this species or in strepsirrhines in general. This research therefore addresses an important phylogenetic gap in our understanding of primate sex-typed development. Behavioral observations were carried out on mixed cross-sectional sample of adult females (n=10), adult males (n=8), yearling females (n=4), yearling males (n=4), and newborn females (n=16) and males (n=14) at Beza Mahafaly Special Reserve in southwest Madagascar from September 2008 to August 2009. Twenty-three sex-typed behaviors were identified in adults using linear mixed effects models and models of group response profiles through time. Of those, only eight had a pre-pubertal developmental component. Infants did not exhibit any sex differences in behavior, but juveniles (prepubertal, weaned individuals) resembled adults in their (relatively few) patterns of expression of sex-typed behavior. Most adult sex-typed behaviors in this species apparently develop at or after puberty and may be under gonadal hormone control. Those that develop before puberty do not likely depend on extrinsic sexually differentiation social interactions for their development, because there is no clear evidence that infants and juvenile male and females are not treated differently by others according to sex. If sexually differentiated social interactions are important for sex-typed behavioral development in subadult ,italic>Lemur catta, they are likely intrinsically (rather than extrinsically) driven.
ContributorsMeredith, Stephanie Lynn (Author) / Nash, Leanne T. (Thesis advisor) / Reed, Kaye E (Committee member) / Schwartz, Gary T (Committee member) / Arizona State University (Publisher)
Created2012
Description
The pattern and strength of genetic covariation is shaped by selection so that it is strong among functionally related characters and weak among functionally unrelated characters. Genetic covariation is expressed as phenotypic covariation within species and acts as a constraint on evolution by limiting the ability of linked characters to evolve independently of one another. Such linked characters are "constrained" and are expected to express covariation both within and among species. In this study, the pattern and magnitude of covariation among aspects of dental size and shape are investigated in anthropoid primates. Pleiotropy has been hypothesized to play a significant role in derivation of derived hominin morphologies. This study tests a series of hypotheses; including 1) that negative within- and among-species covariation exists between the anterior (incisors and canines) and postcanine teeth, 2) that covariation is strong and positive between the canines and incisors, 3) that there is a dimorphic pattern of within-species covariation and coevolution for characters of the canine honing complex, 4) that patterns of covariation are stable among anthropoids, and 5) that genetic constraints have been a strong bias on the diversification of anthropoid dental morphology. The study finds that patterns of variance-covariance are conserved among species. Despite these shared patterns of variance-covariance, dental diversification has frequently occurred along dimensions not aligned with the vector of genetic constraint. As regards the canine honing complex, there is no evidence for a difference in the pleiotropic organization or the coevolution of characters of the complex in males and females, which undermines arguments that the complex is selectively important only in males. Finally, there is no evidence for strong or negative pleiotropy between any dental characters, which falsifies hypotheses that predict such relationships between incisors and postcanine teeth or between the canines and the postcanine teeth.
ContributorsDelezene, Lucas (Author) / Kimbel, William H. (Thesis advisor) / Schwartz, Gary T (Committee member) / Spencer, Mark (Committee member) / Verrelli, Brian C (Committee member) / Arizona State University (Publisher)
Created2011
Description
Social identities are fundamental to the way individuals and groups define themselves. Archaeological approaches to social identities in the Andes emphasize the importance of group identities such as ethnicity and community identity, but studies of gender and age identities are still uncommon. In this dissertation, I build on these earlier approaches to Andean social identities and consider community, gender, and age identities at the site of Chiribaya Alta using case studies.
The coastal Ilo Chiribaya polity is associated with the Andean Late Intermediate Period in the lower Osmore drainage of southern Peru. Previous analyses indicate that Chiribaya sites in this area formed a señorío, an Andean chiefdom with separate occupational groups of fishers and farmers. The most complex excavated Chiribaya site in this region is Chiribaya Alta. At this time, excavations have sampled nine of the cemeteries present at the site. Two of these cemeteries, four and seven, have the most elaborate burials at the site and are each associated with different occupational communities.
This dissertation examines community, gender, and age identities at Chiribaya Alta through the use of three case studies. The first case study argues that the iconographic designs on coca bags interred with the dead signified occupational community identities. Coca bags buried in cemetery four have designs relating to mountains and farming, whereas those from cemetery seven have symbols associated with water. These designs correspond to the occupational community groups associated with each of these cemeteries. The second case study uses grave good presence and absence to examine the nature of gender roles and identity at Chiribaya Alta. Multiple correspondence analysis indicates that normative gender roles are reflected in grave good assemblages, but that gender identity was flexible at the individual level. The final case study presents newly generated age-at-death estimations using transition analysis combined with mortuary analyses to explore the manner in which gender and age intersect for older individuals at Chiribaya Alta. This final paper argues that there is an elderly identity present amongst individuals at Chiribaya Alta and that gender and age intersect to impact the lives of older men and women differently.
The coastal Ilo Chiribaya polity is associated with the Andean Late Intermediate Period in the lower Osmore drainage of southern Peru. Previous analyses indicate that Chiribaya sites in this area formed a señorío, an Andean chiefdom with separate occupational groups of fishers and farmers. The most complex excavated Chiribaya site in this region is Chiribaya Alta. At this time, excavations have sampled nine of the cemeteries present at the site. Two of these cemeteries, four and seven, have the most elaborate burials at the site and are each associated with different occupational communities.
This dissertation examines community, gender, and age identities at Chiribaya Alta through the use of three case studies. The first case study argues that the iconographic designs on coca bags interred with the dead signified occupational community identities. Coca bags buried in cemetery four have designs relating to mountains and farming, whereas those from cemetery seven have symbols associated with water. These designs correspond to the occupational community groups associated with each of these cemeteries. The second case study uses grave good presence and absence to examine the nature of gender roles and identity at Chiribaya Alta. Multiple correspondence analysis indicates that normative gender roles are reflected in grave good assemblages, but that gender identity was flexible at the individual level. The final case study presents newly generated age-at-death estimations using transition analysis combined with mortuary analyses to explore the manner in which gender and age intersect for older individuals at Chiribaya Alta. This final paper argues that there is an elderly identity present amongst individuals at Chiribaya Alta and that gender and age intersect to impact the lives of older men and women differently.
ContributorsSchach, Emily Ann (Author) / Buikstra, Jane E. (Thesis advisor) / Knudson, Kelly J. (Committee member) / Geller, Pamela L. (Committee member) / Arizona State University (Publisher)
Created2019
Description
Dietary diversity is an important component of species’s ecology that often relates to species’s abundance and geographic distribution. Additionally, dietary diversity is involved in many hypotheses regarding the geographic distribution and evolutionary fate of fossil primates. However, in taxa such as primates with relatively generalized morphology and diets, a method for approximating dietary diversity in fossil species is lacking.
One method that has shown promise in approximating dietary diversity is dental microwear analyses. Dental microwear variance has been used to infer dietary variation in fossil species, but a strong link between variation in microwear and variation in diet is lacking. This dissertation presents data testing the hypotheses that species with greater variation in dental microwear textures have greater annual, seasonal, or monthly dietary diversity.
Dental microwear texture scans were collected from Phase II facets of first and second molars from 309 museum specimens of eight species of extant African Old World monkeys (Cercopithecidae; n = 9 to 74) with differing dietary diversity. Dietary diversity was calculated based on food category consumption frequency at study sites of wild populations. Variation in the individual microwear variables complexity (Asfc) and scale of maximum complexity (Smc) distinguished groups that were consistent with differences in annual dietary diversity, but other variables did not distinguish such groups. The overall variance in microwear variables for each species in this sample was also significantly correlated with the species’s annual dietary diversity. However, the overall variance in microwear variables was more strongly correlated with annual frequencies of fruit and foliage consumption. Although some variation due to seasonal and geographic differences among individuals was present, this variation was small in comparison to the variation among species. Finally, no association was found between short-term monthly dietary variation and variation in microwear textures.
These results suggest that greater variation in microwear textures is correlated with greater annual dietary diversity in Cercopithecidae, but that variation may be more closely related to the frequencies of fruit and foliage in the diet.
One method that has shown promise in approximating dietary diversity is dental microwear analyses. Dental microwear variance has been used to infer dietary variation in fossil species, but a strong link between variation in microwear and variation in diet is lacking. This dissertation presents data testing the hypotheses that species with greater variation in dental microwear textures have greater annual, seasonal, or monthly dietary diversity.
Dental microwear texture scans were collected from Phase II facets of first and second molars from 309 museum specimens of eight species of extant African Old World monkeys (Cercopithecidae; n = 9 to 74) with differing dietary diversity. Dietary diversity was calculated based on food category consumption frequency at study sites of wild populations. Variation in the individual microwear variables complexity (Asfc) and scale of maximum complexity (Smc) distinguished groups that were consistent with differences in annual dietary diversity, but other variables did not distinguish such groups. The overall variance in microwear variables for each species in this sample was also significantly correlated with the species’s annual dietary diversity. However, the overall variance in microwear variables was more strongly correlated with annual frequencies of fruit and foliage consumption. Although some variation due to seasonal and geographic differences among individuals was present, this variation was small in comparison to the variation among species. Finally, no association was found between short-term monthly dietary variation and variation in microwear textures.
These results suggest that greater variation in microwear textures is correlated with greater annual dietary diversity in Cercopithecidae, but that variation may be more closely related to the frequencies of fruit and foliage in the diet.
ContributorsShapiro, Amy Elissa (Author) / Reed, Kaye E (Thesis advisor) / Schwartz, Gary T (Committee member) / Ungar, Peter S. (Committee member) / Arizona State University (Publisher)
Created2015
Description
This dissertation focuses on the diversity inherent to the process of social community construction. Building upon previous archaeological and bioarchaeological studies of community identities, the current project emphasizes the need for consideration of the impact of diversity on community identity formation in the past and illustrates the utility of a bioarchaeological approach for undertaking this task. Three specific aspects of community formation are addressed: (1) the relationship between symbolic community boundaries and geographic space, (2) the influence of diverse discourses of intra-community sub-groups on community formation, and (3) the negotiation of community boundaries by outsiders. To investigate these aspects of community construction in the past, dietary practices and mortuary rituals of the Late Intermediate Period (c. AD 900-1470) Ychsma society of the central Peruvian coast are examined as a case study. Previous anthropological and sociological studies demonstrate that diet and burial customs are common mechanisms used in processes of group identification around the world, including the Andes. In the current study, analyses of materials from Armatambo and Rinconada Alta in the Rimac Valley are used to examine the ways in which isotopic and dental indicators of diet and archaeological contextual indicators of mortuary rituals correspond with or crosscut spatial burial patterns and additional groups based on sex, age at death, and biogeochemically reconstructed residential origins. Observed patterns are interpreted using a theoretical framework that incorporates sociocultural theory of identity with pre-Columbian Andean ideology of the body, self, and social environment. Results reveal differences in large-scale trends in diet and mortuary practices associated with burial at each site that are interpreted as evidence of symbolic community boundaries between sites. Complexities within larger trends reveal evidence of internal diversity as well as fluidity across community boundaries. Specifically, evidence is presented for intra-community dietary differences, intra-community differences associated with age and sex, and finally evidence of external relationships. This consideration of diversity in community identity construction is concluded to profoundly refine current understandings of Ychsma social interactions. Consequently, this study demonstrates empirical investigation of social diversity is necessary for understanding the complex nature of the social construction of communities in the past.
ContributorsMarsteller, Sara Jane (Author) / Knudson, Kelly J. (Thesis advisor) / Buikstra, Jane E. (Committee member) / Scott, Rachel E. (Committee member) / Arizona State University (Publisher)
Created2015
Description
Many models of colonial interaction are build from cases of European colonialism among Native American and African peoples, and, as a result, they are often ill-suited to account for state expansion and decline in non-Western contexts. This dissertation investigates social organization and intraregional interaction in a non-western colonial context to broaden understanding of colonial interaction in diverse sociocultural settings. Drawing on social identity theory, population genetics, and social network analysis, patterns of social organization at the margins of the expansive pre-Hispanic Tiwanaku state (ca. AD 500-1100) are examined.
According to the dual diaspora model of Tiwanaku colonial organization in the Moquegua Valley of southern Peru, Chen Chen-style and Omo-style ethnic communities who colonized the valley maintained distinct ethnic identities in part through endogamous marriage practices. Biodistance analysis of cranial shape data is used to evaluate regional gene flow among Tiwanaku-affiliated communities in Moquegua. Overall, results of biodistance analysis are consistent with the dual diaspora model. Omo- and Chen Chen-style communities are distinct in mean cranial shape, and it appears that ethnic identity structured gene flow between ethnic groups. However, there are notable exceptions to the overall pattern, and it appears that marriage practices were structured by multiple factors, including ethnic affiliation, geographic proximity, and smaller scales of social organization, such as corporate kin groups.
Social network analysis of cranial shape data is used to implement a multi- and mesoscalar approach to social organization to assess family-based organization at a regional level. Results indicate the study sample constituted a social network comprised of a dense main component and a number of isolated actors. Formal approaches for identifying potential family groups (i.e., subgroup analysis) proved more effective than informal approaches. While there is no clear partition of the network into distinct subgroups that could represent extended kin networks or biological lineages, there is a cluster of closely related individuals at the core of the network who integrate a web of less-closely related actors. Subgroup analysis yielded similar results as agglomerative hierarchical cluster analysis, which suggests there is potential for social network analysis to contribute to bioarchaeological studies of social organization and bioarchaeological research in general.
According to the dual diaspora model of Tiwanaku colonial organization in the Moquegua Valley of southern Peru, Chen Chen-style and Omo-style ethnic communities who colonized the valley maintained distinct ethnic identities in part through endogamous marriage practices. Biodistance analysis of cranial shape data is used to evaluate regional gene flow among Tiwanaku-affiliated communities in Moquegua. Overall, results of biodistance analysis are consistent with the dual diaspora model. Omo- and Chen Chen-style communities are distinct in mean cranial shape, and it appears that ethnic identity structured gene flow between ethnic groups. However, there are notable exceptions to the overall pattern, and it appears that marriage practices were structured by multiple factors, including ethnic affiliation, geographic proximity, and smaller scales of social organization, such as corporate kin groups.
Social network analysis of cranial shape data is used to implement a multi- and mesoscalar approach to social organization to assess family-based organization at a regional level. Results indicate the study sample constituted a social network comprised of a dense main component and a number of isolated actors. Formal approaches for identifying potential family groups (i.e., subgroup analysis) proved more effective than informal approaches. While there is no clear partition of the network into distinct subgroups that could represent extended kin networks or biological lineages, there is a cluster of closely related individuals at the core of the network who integrate a web of less-closely related actors. Subgroup analysis yielded similar results as agglomerative hierarchical cluster analysis, which suggests there is potential for social network analysis to contribute to bioarchaeological studies of social organization and bioarchaeological research in general.
ContributorsJohnson, Kent M (Author) / Buikstra, Jane E. (Thesis advisor) / Stojanowski, Christopher M (Thesis advisor) / Knudson, Kelly J. (Committee member) / Goldstein, Paul S (Committee member) / Arizona State University (Publisher)
Created2016
Description
This dissertation addresses the role of kinship and residential mobility during the transition from Final Neolithic to Early Bronze Age (ca. 3500 – 2500 BC) in Attica, Greece. It examines descent systems, ancestor formation, and the interplay between biological, social, and spatial structure in mortuary practices. It also evaluates the nature and degree of residential mobility and its potential role in the formation and maintenance of social networks. Archaeological hypotheses on the kin-based structure of formal cemeteries, the familial use of collective tombs, marriage practices and mate exchange, and relocation were tested focusing on the Early Helladic cemetery of Tsepi at Marathon. Tsepi constitutes the earliest formally organized cemetery on the Greek mainland and it has also contributed to enduring debates over the nature of the interaction between the eastern Attic coast and the central Aegean islands.
This study integrates osteological, biogeochemical, and archaeological data. Inherited dental and cranial features were used to examine biological relatedness and postmarital residence (biodistance analysis). Biochemical analysis of archaeological and modern samples was conducted to examine the geographic origins of the individuals buried in the cemetery and reconstruct mobility patterns. Osteological and biogeochemical data were interpreted in conjunction with archaeological and ethnographic/ethnohistoric data.
The results generally supported a relationship between spatial organization and biological relatedness based on phenotypic similarity at Tsepi. Postmarital residence analysis showed exogamous practices and tentatively supported higher male than female mobility. This practice, along with dietary inferences, could also be suggestive of maritime activities. Biogeochemical analysis showed a local character for the cemetery sample (96%). The common provenance of the three non-local individuals might reflect a link between Tsepi and a single locale. Burial location was not determined by provenance or solely by biological relatedness. Overall, the results point towards more nuanced reconstructions of mobility in prehistoric Aegean and suggest that burial location depended on a complex set of inter-individual relationships and collective identities. The contextualized bioarchaeological approach applied in this study added to the anthropological investigations of social practices such as kin relations (e.g., biological, marital, social kinship) and residential relocation as diachronic mechanisms of integration, adaptation, or differentiation.
This study integrates osteological, biogeochemical, and archaeological data. Inherited dental and cranial features were used to examine biological relatedness and postmarital residence (biodistance analysis). Biochemical analysis of archaeological and modern samples was conducted to examine the geographic origins of the individuals buried in the cemetery and reconstruct mobility patterns. Osteological and biogeochemical data were interpreted in conjunction with archaeological and ethnographic/ethnohistoric data.
The results generally supported a relationship between spatial organization and biological relatedness based on phenotypic similarity at Tsepi. Postmarital residence analysis showed exogamous practices and tentatively supported higher male than female mobility. This practice, along with dietary inferences, could also be suggestive of maritime activities. Biogeochemical analysis showed a local character for the cemetery sample (96%). The common provenance of the three non-local individuals might reflect a link between Tsepi and a single locale. Burial location was not determined by provenance or solely by biological relatedness. Overall, the results point towards more nuanced reconstructions of mobility in prehistoric Aegean and suggest that burial location depended on a complex set of inter-individual relationships and collective identities. The contextualized bioarchaeological approach applied in this study added to the anthropological investigations of social practices such as kin relations (e.g., biological, marital, social kinship) and residential relocation as diachronic mechanisms of integration, adaptation, or differentiation.
ContributorsPrevedorou, Eleni Anna (Author) / Buikstra, Jane E. (Thesis advisor) / Knudson, Kelly J. (Committee member) / Stojanowski, Chris M (Committee member) / Fox, Sherry C. (Committee member) / Rutter, Jeremy B. (Committee member) / Arizona State University (Publisher)
Created2015
Description
Archaeologists have long contended that large-scale human migrations played an essential role in the cultural development of pre-Hispanic central Mexico. During the Epiclassic period (600-900 CE), migration is implicated in the appearance of new forms of material culture, sociopolitical disruptions, and the emergence of new regional polities. Sweeping social changes accompanied these developments, including demographic reorganization and increased levels of violence. Research across the social sciences finds that violence directed at individuals perceived as categorically distinct also typically increases during such periods of socio-political upheaval. This dissertation investigates identity-based violence in the Epiclassic Basin of Mexico to consider how diverse social identities contributed to the selection of victims of ritual violence.
This research examines the skeletal remains from a sacrificial deposit at the Epiclassic shrine site of Non-Grid 4 in the Basin of Mexico, where a minimum of 180 human crania were interred as ritual offerings. The project reconstructs patterns of paleomobility and biological relatedness to determine whether individuals with distinct categorical social identities were more likely to become victims of human sacrifice. It answers the questions: (1) Were the sacrificed individuals predominantly locals who lived in the Basin of Mexico throughout their lives?; (2) Were the sacrificed individuals comprised of a single kin-group biologically continuous with pre-extant populations in the Basin of Mexico?; and (3) If victims were migrants biologically discontinuous with antecedent populations, from where in ancient Mesoamerica did they originate?
Results indicate that a majority of sacrificial victims were immigrants originating north and south of the Basin of Mexico. Biogeochemical analyses of sacrificed individuals find that 80% are non-local migrants into the Basin, suggesting that they were likely targeted for violence based on their divergent residential histories. Multi-scalar biodistance analyses of Non-Grid 4 sacrificial victims demonstrate that they represent two biologically distinct groups. There was evidence, however, for both biological continuity among victims and pre-extant central Mexican populations, as well as for migration from northern and southern Mexico. This project therefore not only improves knowledge of migration during the central Mexican Epiclassic, but also contributes to broader anthropological understandings of the social context of violence.
This research examines the skeletal remains from a sacrificial deposit at the Epiclassic shrine site of Non-Grid 4 in the Basin of Mexico, where a minimum of 180 human crania were interred as ritual offerings. The project reconstructs patterns of paleomobility and biological relatedness to determine whether individuals with distinct categorical social identities were more likely to become victims of human sacrifice. It answers the questions: (1) Were the sacrificed individuals predominantly locals who lived in the Basin of Mexico throughout their lives?; (2) Were the sacrificed individuals comprised of a single kin-group biologically continuous with pre-extant populations in the Basin of Mexico?; and (3) If victims were migrants biologically discontinuous with antecedent populations, from where in ancient Mesoamerica did they originate?
Results indicate that a majority of sacrificial victims were immigrants originating north and south of the Basin of Mexico. Biogeochemical analyses of sacrificed individuals find that 80% are non-local migrants into the Basin, suggesting that they were likely targeted for violence based on their divergent residential histories. Multi-scalar biodistance analyses of Non-Grid 4 sacrificial victims demonstrate that they represent two biologically distinct groups. There was evidence, however, for both biological continuity among victims and pre-extant central Mexican populations, as well as for migration from northern and southern Mexico. This project therefore not only improves knowledge of migration during the central Mexican Epiclassic, but also contributes to broader anthropological understandings of the social context of violence.
ContributorsPacheco-Forés, Sofía Isabel (Author) / Buikstra, Jane E. (Thesis advisor) / Knudson, Kelly J. (Committee member) / Morehart, Christopher T. (Committee member) / Stojanowski, Christopher M. (Committee member) / Arizona State University (Publisher)
Created2020