Matching Items (134)
158205-Thumbnail Image.png
Description
Pursuit of an informed approach to interpreting Frédéric Chopin’s music has been increasingly challenging in the twenty-first century. In the process of forming their unique voices, pianists turn to the sound recordings of some of the most notable pianistic figures in history. This document offers a detailed inspection of three

Pursuit of an informed approach to interpreting Frédéric Chopin’s music has been increasingly challenging in the twenty-first century. In the process of forming their unique voices, pianists turn to the sound recordings of some of the most notable pianistic figures in history. This document offers a detailed inspection of three revered recordings and, with the help of syntactic analysis, seeks an understanding of the extraordinary interpretational decisions of Alfred Cortot, Arthur Rubinstein and Dinu Lipatti. The examined works are Chopin’s Prelude in C Major, Op. 28, No. 1, and the Largo of the Sonata in B Minor, Op. 58. The analysis of the Prelude compares recorded performances of Alfred Cortot (ca. 1933-1934) and Arthur Rubinstein (ca. 1946) and explains how their vastly different interpretational choices can, through an analytical process, be traced to the harmonic and melodic implications of the score. Likewise, inspection of the Largo focuses on Dinu Lipatti’s performance (ca. 1947) and draws connections between his phrasing and critical characteristics of the movement. All three performances present exquisite examples of a style of expressive playing that seems to have fallen into disuse in the twenty-first century. This study contributes to a deeper understanding of the performing style of Cortot, Rubinstein, and Lipatti, and also seeks to show connections between score analysis and interpretational decisions.
ContributorsJovanovic, Isidora (Author) / Pagano, Caio (Thesis advisor) / Holbrook, Amy (Thesis advisor) / Ryan, Russell (Committee member) / Arizona State University (Publisher)
Created2020
158358-Thumbnail Image.png
Description
Performing the Electrical traces the histories and futures of electrical discovery and knowledge through cultural performances, socio-political assemblages, and the more-than-human worldmaking functions of energy in general and electricity in particular, or what I refer to as energy-as-electricity. This project seeks to transform how energy-as-electricity is perceived, and thereby to

Performing the Electrical traces the histories and futures of electrical discovery and knowledge through cultural performances, socio-political assemblages, and the more-than-human worldmaking functions of energy in general and electricity in particular, or what I refer to as energy-as-electricity. This project seeks to transform how energy-as-electricity is perceived, and thereby to re-vision the impact that energy-rich relationships might have ecologically—in both the social and environmental senses of the word. As a practice-led inquiry I use my scenographic sensibilities in combination with performance studies and energy humanities lenses to identify how energy-scapes form through social performances, material relations, and aesthetic/ritualistic interventions. This approach allows me to synthesize vastly different scales of energy-as-electricity performatives and spatialities and propose alternative framings which work towards decolonizing and re-feminizing energy-rich relationships. This research considers the way power flows, accumulates, and transforms through performance as embodied expression, practice and eventful doings of human and more-than-human agents. It asks: if place is practiced space (Henri Lefebvre), how can decolonizing and re-feminizing energy-rich relationships transform normative power relationships (or power geometries, as cultural geographer Doreen Massey refers to such globalized interconnections)—which are formed through electricity, technologies and colonial-capitalism? I ground this inquiry as an ecological intervention in order to investigate how performing with electricity differently (both in collective imaginations and quotidian interactions), can change the ways that electricity is produced and consumed in the time of the Anthropocene, Capitalocene, and Plasticene. The following study produces written and tacit knowledge that expands the framing of energy-rich relationships shared between human and more-than-human performatives. My provocation is that experiential encounters are critical for expanding the ontological plurality of energy-as-electricity with ecological a/effect. Drawing on the insights of performance scenographer Rachel Hann, I demonstrate that scenographic methodologies in an expanded field, along with embodied sensing, provide productive insights into this endeavor of expansion. This project both serves as a space making/space keeping provocation and offers a methodology for devising more desirable futures.
ContributorsFoster Gluck, Geneva (Author) / Underiner, Tamara (Thesis advisor) / Hunt, Kristin (Committee member) / McHugh, Kevin (Committee member) / Arizona State University (Publisher)
Created2020
158330-Thumbnail Image.png
Description
Electronic music, including the subgenre of interactive electronic music, has a century-old history and has established itself as a vital and important element of modern music cultures throughout the world. Acoustic musicians in the twenty-first century will be expected to perform and interact with electronic music. Currently, however, few resources

Electronic music, including the subgenre of interactive electronic music, has a century-old history and has established itself as a vital and important element of modern music cultures throughout the world. Acoustic musicians in the twenty-first century will be expected to perform and interact with electronic music. Currently, however, few resources are available to either the student or teacher to help advancing young musicians develop their skills working with electronic musical components. A considerable amount of electronic music is prohibitive due to cost, access to equipment, and degree of difficulty. Therefore, a set of works designed to specifically reduce these prohibitive costs seems necessary. As a performer/composer that plays clarinet and as an electronic musician that regularly utilizes the open-source programming software Pure Data (Pd), I feel my composing, performing, and technical experience uniquely positions me to create educational materials. For this project, I will compose/program a collection of electronic etudes for clarinet and electronics that: (1) utilizes Pd to provide electronic accompaniment, (2) is composed for clarinetists of varying experience levels, (3) and will be commercially available as electronic PDF and Pd files.
ContributorsBennett, Joshua (Author) / Spring, Robert (Thesis advisor) / Gardner, Joshua (Thesis advisor) / Moon, Barry (Committee member) / Arizona State University (Publisher)
Created2020
161475-Thumbnail Image.png
Description
The rich musical tradition of the Bohemian and Moravian regions of modern-day Czech Republic dates to the Medieval period. In the trumpet community, the orchestral music of Bedřich Smetana, Antonín Dvořák, and Leoš Janáček enjoys considerable attention. Trumpet authors have also explored Czech Baroque and early Romantic music extensively, including

The rich musical tradition of the Bohemian and Moravian regions of modern-day Czech Republic dates to the Medieval period. In the trumpet community, the orchestral music of Bedřich Smetana, Antonín Dvořák, and Leoš Janáček enjoys considerable attention. Trumpet authors have also explored Czech Baroque and early Romantic music extensively, including the music of Pavel Josef Vejvanovsky. However, a gap emerged in research of Czech trumpet music and Czech trumpet players from the period after the Czechoslovakian communist coup d’état of 1948. After this event, Czech musicians and artists experienced years of censorship and seclusion from the outside world except for those who regretfully fled their homeland. During this time, opinions developed abroad that in a communist environment without freedom and ideological dictations against artists, great art could not be produced. Much to the contrary, since 1948, Czech composers wrote over two-hundred trumpet works for excellent Czech trumpet soloists. This research project seeks to build a wider awareness of the extensive work by Czech composers and trumpeters during this period, and investigate the definition of Czech musical style and trumpeting. Discussion begins with historical analysis of trumpet repertoire throughout Czech musical history to develop a greater understanding of the music composed during a dark period of communist Czech history. This is followed by profiles of selected Czech trumpet soloists who contributed to the Czech trumpet repertoire by recording and commissioning works by Czech composers. A concluding discussion addresses the definition of Czech musical style, and explores compositional aspects and the playing style that make the music “Czech.” This document includes a catalog of works by Czech composers for unaccompanied trumpet or trumpet and electronics, works for trumpet and keyboard, works for solo trumpet and ensemble, and works for trumpet and other solo instruments with ensemble. This catalog was compiled to serve as a resource for future performers interested in Czech trumpet music.
ContributorsBrand, Spencer (Author) / Hickman, David R (Thesis advisor) / Fossum, David (Committee member) / Spring, Robert (Committee member) / Arizona State University (Publisher)
Created2021
161738-Thumbnail Image.png
Description
In this project, Schrodinger’s X, I explored a way of promoting a more neutral understanding among people from the same or different cultural background and the possibilities of one performance. I created an online interactive, immersive performance by combing dance, role-play games, and film. In this project, instead of sitting

In this project, Schrodinger’s X, I explored a way of promoting a more neutral understanding among people from the same or different cultural background and the possibilities of one performance. I created an online interactive, immersive performance by combing dance, role-play games, and film. In this project, instead of sitting and watching, the audience is also part of the performance. They have the power to explore the world of this performance by making options during the performance. Each audience member sees the specific content and ending(s) based on their choice. At the end of the performance, the audience also has options to replay the performance or explore another character. There is no reference or model or documentation that relates to online interactive video performance. Thus, I explored the form of performance on my own. As the leader of this project, the author played the role of both the director and choreographer, coordinator and collaborator with six dancers, one cinematographer, and three composers. The diversity of the members of this project is extraordinary: Asian, Asian Americans, and Americans. Each member had contributed their unique voice and perspective to this project. The final product of this project contains a traceable online interactive video that audiences can replay anytime with a demonstration video and this document. Keywords: interactive videos, dance, interactive performance, cultural difference, role-play games, online performance
ContributorsLei, Qinzi (Author) / Kaplan, Robert (Thesis advisor) / Roses-Thema, Cynthia (Thesis advisor) / Williams, Wendy (Committee member) / Arizona State University (Publisher)
Created2021
153611-Thumbnail Image.png
Description
This dissertation presents a new tool for analysis of the way difficult experiences

or phenomena influence the process for constructing self-identity in the performance of everyday life. This concept, refraction, emerged as part of a grounded theory methods analysis of ethnographic fieldwork conducted in Itacaré, Bahia, Brazil from January to July

This dissertation presents a new tool for analysis of the way difficult experiences

or phenomena influence the process for constructing self-identity in the performance of everyday life. This concept, refraction, emerged as part of a grounded theory methods analysis of ethnographic fieldwork conducted in Itacaré, Bahia, Brazil from January to July 2014. The work here contributes to the field of performance studies as a possibility for examining how affective responses to difficult experiences contribute to a shift in perspective and subsequently shifts in the performance of self in everyday life. This research was conducted with critical and reflexive autoethnographic methods in order to hold the research accountable for the ways subject position influences the research. In this case the most salient theme that emerged from these autoethnographic methods was an unpacking of unacknowledged tourist privilege in this setting. The resulting work-in-progress

performance will offer ways for spectators to question their own assumptions

regarding tourist privilege in Brazil, and in so-called developing countries in similar

tropical climates. An additional contribution to the field of performance-based research that resulted from this dissertation is the articulation of a dynamic locus of creativity wherein rigorous established qualitative research methods complement creative practices in conjunction with a spectrum of tacit knowledge and theoretical sensitivities. This juncture becomes the theoretical space where creativity in research can be articulated in ways that are legible to both artists and researchers.
ContributorsPorter, Laurelann (Author) / de la Garza, Sarah Amira (Thesis advisor) / Underiner, Tamara (Thesis advisor) / Mcelroy, Isis (Committee member) / Gomez, Alan (Committee member) / Arizona State University (Publisher)
Created2015
168826-Thumbnail Image.png
Description
Individual artists are capable of deeply impacting the communities in which they practice, leading to cultural development, exchange, and understanding. This impact is sometimes leveraged by nations as cultural diplomacy. Through the lens of cultural diplomacy, this document traces the development of Spanish dance in the Phoenix Valley from 1947

Individual artists are capable of deeply impacting the communities in which they practice, leading to cultural development, exchange, and understanding. This impact is sometimes leveraged by nations as cultural diplomacy. Through the lens of cultural diplomacy, this document traces the development of Spanish dance in the Phoenix Valley from 1947 through the end of the 20th century by examining the careers of four international Spanish-dance artists who settled in Arizona; Adelino “Eddie” Fernandez, Lydia Torea, Laura Moya, and Dini Román. Each of these artists connected Arizona to a larger national and international dance community and their influence is felt to this day in the cultural diversity of the Phoenix Valley. The document concludes by describing the exhibit and performances that were built around this research and exploring how this research, and the author’s experience coalesce to reveal how Spanish dance––and more broadly percussive dance––is embraced in local culture, but sometimes experiences a marginalized status in post-secondary education. The author shares how ASU professors inspired her to advocate for inclusion of percussive dance in the Master of Fine Arts program, reveals the historical forces that influence its exclusion, shares personal experiences to illustrate the realities faced by dancers in the academy, and comes full circle in the realization that her advocacy, the positive change it enacted, and this very project are a direct result of these four artists’ influence and are examples of cultural diplomacy in action.
ContributorsChacon, Julie Elizabeth (Author) / Kaplan, Robert (Thesis advisor) / Underiner, Tamara (Committee member) / Roses-Thema, Cynthia (Committee member) / Arizona State University (Publisher)
Created2022
165218-Thumbnail Image.png
Description
Though often viewed as a positive aspect of past, modern, and future interpersonal interaction, communities can be viewed under a microscope as a tool used by the human species to preserve oneself. Communities are used as a safety tool to assure the longevity of an individual. As a dancer and

Though often viewed as a positive aspect of past, modern, and future interpersonal interaction, communities can be viewed under a microscope as a tool used by the human species to preserve oneself. Communities are used as a safety tool to assure the longevity of an individual. As a dancer and dancemaker, taking part in the art of dance challenges one's perception of large groups of bodies taking up space. Following a global pandemic, dancers and people alike were forced to find communities of much smaller sizes to appease the need to interact with other people. This caused the creation of safety pods and the urge to connect with others in ways that were not always favored. How did individuals suffer from a lack of interpersonal connection? Does the need for communities highlight a higher level of codependency amongst individuals who prefer relying on communities? Is this morally wrong? This thesis uses research obtained from ethical theories, travel research, and movement research to determine whether or not this action is morally right or wrong. This thesis uses an ethnographic style of writing to navigate through the creative process of dancemaking for an evening-length dance show, further analyzing the individual need for communities. This reflective writing defends the thesis and includes new revelations on the topic of communities and self-preservation.
ContributorsKing, Takela (Author) / Lerman, Elizabeth (Thesis director) / Koch, Carolyn (Committee member) / Barrett, The Honors College (Contributor) / Historical, Philosophical & Religious Studies, Sch (Contributor) / School of Music, Dance and Theatre (Contributor)
Created2022-05
149740-Thumbnail Image.png
Description
Although one finds much scholarship on nineteenth-century music in America, one finds relatively little about music in the post-Civil-War frontier west. Generalities concerning small frontier towns of regional importance remain to be discovered. This paper aims to contribute to scholarship by chronicling musical life in the early years of two

Although one finds much scholarship on nineteenth-century music in America, one finds relatively little about music in the post-Civil-War frontier west. Generalities concerning small frontier towns of regional importance remain to be discovered. This paper aims to contribute to scholarship by chronicling musical life in the early years of two such towns in northern Arizona territory: Prescott and Flagstaff. Prescott, adjacent to Fort Whipple, was founded in 1864 to serve as capital of the new territory. Primarily home to soldiers and miners, the town was subject to many challenges of frontier life. Flagstaff, ninety miles to the north-northwest, was founded about two decades later in 1883 during the building of the Atlantic & Pacific Railroad, which connected the town to Albuquerque, New Mexico in the east and southern California in the west. Although the particular resources of each town provided many different musical opportunities, extant newspaper articles from Prescott's Arizona Miner and Flagstaff's Arizona Champion describe communities in which musical concerts, dances and theatrical performances provided entertainment and socializing for its citizens. Furthermore, music was an important part of developing institutions such as the church, schools, and fraternal lodges, and the newspapers of both towns advertised musical instruments and sheet music. Both towns were home to amateur musicians, and both offered the occasional opportunity to learn to dance or play an instrument. Although territorial Arizona was sometimes harsh and resources were limited, music was valued in these communities and was a consistent presence in frontier life.
ContributorsJohnson, Amber V (Author) / Oldani, Robert W. (Thesis advisor) / Holbrook, Amy (Committee member) / Saucier, Catherine (Committee member) / Arizona State University (Publisher)
Created2011
190967-Thumbnail Image.png
Description
Piano education in China is a complex phenomenon shaped over the past century by many factors: China’s rich history of musical traditions, the influence of missionary piano teachers, the establishment of government-formed music conservatories, rapid changes in a political top-down approach, and the contributions of Russian piano teachers. Globalization and

Piano education in China is a complex phenomenon shaped over the past century by many factors: China’s rich history of musical traditions, the influence of missionary piano teachers, the establishment of government-formed music conservatories, rapid changes in a political top-down approach, and the contributions of Russian piano teachers. Globalization and China’s rising economic status in the last four and a half decades have led to more Chinese pianists studying abroad and bringing their education back home. Once a foreign import, the piano is now played by more children in China than anywhere else in the world, and young Chinese pianists are frequently recognized on the world’s most competitive stages. As musicians compete on a global scale and international exchanges grow, understanding piano education in China becomes increasingly important.Three renowned teachers shape today’s piano education in China: Dr. Zhe Tang (唐哲) at Shanghai Conservatory, Dr. Ling Zhao (赵聆) at Central Conservatory, and Dr. Vivian Li (李穗荣) at Xinghai Conservatory. After studying in both China and the West, they train some of China’s best young pianists who are recognized on the world’s most competitive stages. This paper shares the teaching methods and philosophies of Tang, Zhao, and Li through comprehensive interviews and lesson observations. It aims to enhance the teaching and performance of pianists, while offering valuable insights into piano education in China. The document explores Tang’s methods to inspire characters in the music and achieve balance in timing and sound, Zhao’s techniques to position and move the hands and fingers for effortless control, and Li’s approaches to manipulate natural arm weight to create a variety of tones and sounds. Their teaching presents useful ideas for how to effectively communicate music and guide students to become passionate and independent musicians. Techniques taught by Zhao and Li—such as the finger standing stably on the key, grabbing with the hand, and differing approaches to the high finger technique—encourage pianists to investigate the function of different body parts, the interconnectedness of tension and relaxation, where strength should come from, and how to best support weight with ease. Additionally, Tang, Zhao, and Li describe the unique aspects of piano education in China.
ContributorsBurton, Natalie (Author) / Creviston, Hannah (Thesis advisor) / Meir, Baruch (Thesis advisor) / Rockmaker, Jody (Committee member) / Arizona State University (Publisher)
Created2023