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In the fifty-five years since its founding in 1966, Goodman Gallery of South Africa has established itself as a renowned and commercially successful art gallery of contemporary African art. Established during the height of apartheid, Goodman Gallery was the only venue to show Black African artists amongst their white counterparts.

In the fifty-five years since its founding in 1966, Goodman Gallery of South Africa has established itself as a renowned and commercially successful art gallery of contemporary African art. Established during the height of apartheid, Goodman Gallery was the only venue to show Black African artists amongst their white counterparts. As the art world and market has expanded globally, so has the role of commercial galleries in maintaining, creating, and establishing new international artists’ work to be exhibited and sold. With the market becoming ethnically and culturally inclusive, the gallery has been a pioneer in embedding those goals in its mission since the beginning. Because it is unusual for commercial galleries to have a long commitment to confronting power structures, I will examine Goodman within a global context as both an anti-racist business and a space whose owner seeks equal representation in the art world by exhibiting new and established artists, including David Goldblatt, David Koloane, Sam Nhlengethwa, Sue Williamson, William Kentridge, Kapwani Kiwanga, Nolan Oswald Dennis, Shirin Neshat, and Alfredo Jaar. With an emphasis on its stated mission, I construct a narrative of the gallery as a critical space for social and political change within the growing interest of the Western market.
ContributorsCundill, Samantha (Author) / Fahlman, Betsy (Thesis advisor) / Codell, Julie (Committee member) / Reilly, Maura (Committee member) / Arizona State University (Publisher)
Created2021
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In this thesis, I investigate the anatomical excesses represented in the works of Jean-Auguste-Dominique Ingres. In recent years, art historical scholarship on Ingres has multiplied after being quiescent for much of the twentieth century, as contemporary scholars perceive the unusual contradictions in his works. I introduce the concepts of pathological

In this thesis, I investigate the anatomical excesses represented in the works of Jean-Auguste-Dominique Ingres. In recent years, art historical scholarship on Ingres has multiplied after being quiescent for much of the twentieth century, as contemporary scholars perceive the unusual contradictions in his works. I introduce the concepts of pathological versus imaginary distortions. Pathological distortions are distortions that represent diseased bodies, such as the goiters in many of Ingres's female figures, whereas imaginary distortions are not anatomically possible, such as the five extra vertebrae in the Grande Odalisque. Ingres employed both of these types of these distortions in his bodies, and I discuss how these two types of distortions can be read differently.

My thesis is that Ingres employed extended anatomical variations-in his paintings, most notably in his female figures, for several reasons: to reconcile his anxiety about originality while remaining within the tradition of Classicism and "disegno," to pay homage to his predecessors who were also the masters of line, and to highlight his command of line and drawing. Though Ingres has never been a strictly Neoclassical artist in the Davidian tradition, the Romantic elements of his work are underlined further by these anatomical variations.
ContributorsEpstein, Danya (Author) / Codell, Julie F. (Thesis advisor) / Gully, Anthony (Committee member) / Fahlman, Betsy (Committee member) / Arizona State University (Publisher)
Created2015
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Many contemporary artists have turned to the past in order to negotiate and make sense of their relationship with the present. Similarly, museums have begun to look back in order to push forward and through a revisionist lens they scrutinize their collections and reveal ignored object histories. A prominent method

Many contemporary artists have turned to the past in order to negotiate and make sense of their relationship with the present. Similarly, museums have begun to look back in order to push forward and through a revisionist lens they scrutinize their collections and reveal ignored object histories. A prominent method some museums implement is allowing contemporary artists to comb through the vaults and present new relationships between their objects to their visitors. Through a psychological analysis of memory, and theorists’ dissection of nostalgia, object agency, and contemporaneity, I argue that artists Spencer Finch, Do Ho Suh, Newsha Tavakolian, Solmaz Daryani, Malekeh Nayiny, Mitra Tabrizian, Mark Dion, Fred Wilson, and Gala Porras-Kim function as revivalists – or artists whose works use memory and nostalgia to bring the past back to life. By attempting to retrieve memories, create nostalgic experiences, and question histories, they make their works tools for remembrance, reconciliation, and renegotiation with the past and present. The concerns these artists bring to the surface through their works build an understanding of how memory and nostalgia function as devices for personal meaning-making, trauma processing, and human-object relationship building.
ContributorsZiesmann, Hannah Grace (Author) / Fahlman, Betsy (Thesis advisor) / Codell, Julie (Committee member) / Lineberry, Heather (Committee member) / Arizona State University (Publisher)
Created2020