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Se examinan desde una perspectiva autobiográfica las obras de Yolanda Cruz, Saúl Cuevas, Víctor Fuentes, John Leguizamo, Gustavo Pérez-Firmat, Roberto Quesada, y Esmeralda Santiago bajo los filtros de los espacios creados por la migración y/o el exilio, para lo cual se toma en cuenta el bagaje cultural de objetos que

Se examinan desde una perspectiva autobiográfica las obras de Yolanda Cruz, Saúl Cuevas, Víctor Fuentes, John Leguizamo, Gustavo Pérez-Firmat, Roberto Quesada, y Esmeralda Santiago bajo los filtros de los espacios creados por la migración y/o el exilio, para lo cual se toma en cuenta el bagaje cultural de objetos que cada uno de estos autores aporta en el panorama cultural euiberolatino en los Estados Unidos. Para su análisis crítico, se consideran en un primer plano el pensamiento en Imaginary Communities: Utopia, the Nation, and the Spatial Histories of Modernity (2002) de Phillip Wegner sobre las comunidades imaginarias creadas desde los espacios utópicos que se convierten en realidad desde un enfoque sociohistórico en un ambiente de Estado moderno. Asimismo, se interpreta la ideología como Misplaced Objects; Migrating Collections and Recollections in Europe and the Americas (2009) de Silvia Spitta sobre los objetos desubicados y la transformación que conlleva con dicho movimiento vía el desplazamiento en los espacios de migración y exilio de los autores en este estudio. Se consideran ciertas similares aportaciones existentes como Hispanic New York: A Sourcebook (2010) de Claudio Iván Remeseira cuyo estudio particular enfoca a unos habitantes euiberolatinos de la gran urbe neoyorquina. Para redondear el pensamiento crítico se ha incluido la obra Lugares decoloniales: Espacios de intervención en las Américas (2008), editada por Ramón Grosfoguel y Roberto Almanza Hernández. Este enfoque funciona como el marco crítico para la perspectiva de nuestro texto que examina los bagajes culturales de las regiones como Zacatecas-Durango y Oaxaca, México; La Habana, Cuba; Santurce, Puerto Rico; Olanchito, Honduras; Bogotá, Colombia y Madrid, España y hasta los de sus nuevos espacios en Phoenix, Los Ángeles, Miami-Chapel Hill, Manhattan, Queens y Santa Bárbara, en los Estados Unidos y más allá en Latinoamérica, Europa y África.
ContributorsVargas, Daniel Minerbi (Author) / Hernández-G., Manuel J (Thesis advisor) / Foster, David W (Committee member) / Rosales, Jesus (Committee member) / Garcia-Fernandez, Carlos J (Committee member) / Arizona State University (Publisher)
Created2015
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Internalized racism is a destructive, yet insidious psychological effect of racism. Although it has garnered increased attention in the research and clinical community due to its pervasive impact in racial minority individuals, empirical research on this topic has been limited. At the time of this study, no existing scale

Internalized racism is a destructive, yet insidious psychological effect of racism. Although it has garnered increased attention in the research and clinical community due to its pervasive impact in racial minority individuals, empirical research on this topic has been limited. At the time of this study, no existing scale captures the key dimensions of internalized racism of Asian Americans. This study attempted to fill this gap by developing a self-report instrument that identified the key dimensions of this psychological construct. Seven hundred and fourteen Asian Americans participated in this study, and exploratory and confirmatory factor analyses were conducted to investigate the factor structure of the scale. Results indicated that the Internalized Racism Scale for Asian Americans (IRSAA) has five factors, which are Endorsement of Negative Stereotypes, Sense of Inferiority, Denial or Minimization of Racism, Emasculation of Asian American Men, and Within-group Discrimination. This dissertation also examines and discusses the evidence of convergent, discriminant, and incremental validity for the IRSAA subscales.
ContributorsLiao, Liang (Author) / Tran, Giac-Thao T (Thesis advisor) / Kinnier, Richard T (Thesis advisor) / Yoo, Hyung Chol (Committee member) / Arizona State University (Publisher)
Created2016
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Description
Pew Research Center reported in 2015 that already one-in-seven infants born in the United States are Multiracial (Livingston, 2017). Therefore, the number of Multiracial families is growing, and there is a need to understand how parents are engaging in racial-ethnic socialization, or the transmission of messages to Multiracial children about

Pew Research Center reported in 2015 that already one-in-seven infants born in the United States are Multiracial (Livingston, 2017). Therefore, the number of Multiracial families is growing, and there is a need to understand how parents are engaging in racial-ethnic socialization, or the transmission of messages to Multiracial children about race, ethnicity, and culture (Atkin & Yoo, 2019; Hughes et al., 2006). I conducted a qualitative interview study with 20 Multiracial emerging adults to understand the types of racial-ethnic socialization messages Multiracial youth receive from their parents, and used these themes to inform the development and validation of the first measure of racial-ethnic socialization for Multiracial youth, the Multiracial Youth Socialization (MY-Soc) Scale.

Study 1 identified nine themes of racial-ethnic socialization content: cultural socialization, racial identity socialization, preparation for bias socialization, colorblind socialization, race conscious socialization, cultural diversity appreciation socialization, negative socialization, exposure to diversity socialization, and silent socialization. Study 2 utilized a sample of 902 Multiracial emerging adults to develop and validate the MY-Soc scale. Items were written to assess all of the themes identified in Study 1, with the exception of exposure to diversity socialization, and the survey was designed to collect responses regarding the socialization practices of two of the youths’ primary caregivers. The sample was split to run exploratory factor analysis and confirmatory factor analysis, finding support for a 62-item scale measuring all eight themes. The MY-Soc Scale was also supported by validity and reliability tests. The two studies advance the literature by increasing understanding of the racial-ethnic socialization experiences of Multiracial youth of diverse racial backgrounds. The MY-Soc Scale contributes an important tool for scholars and practitioners to learn which racial-ethnic socialization messages are promotive for Multiracial youth development in different contexts.
ContributorsAtkin, Annabelle L. (Author) / Yoo, Hyung Chol (Thesis advisor) / Jackson, Kelly F. (Committee member) / Tran, Alisia G.T.T. (Committee member) / White, Rebecca M.B. (Committee member) / Arizona State University (Publisher)
Created2020
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Description
Systems of oppression like racism and colonialism pose significant threats to Asian Americans’ development and mental health, and education has been used to perpetuate these oppressions worldwide. Ethnic Studies education, which focuses on the first-person perspectives of racially minoritized groups, is a promising anti-racist educational intervention that may yield two

Systems of oppression like racism and colonialism pose significant threats to Asian Americans’ development and mental health, and education has been used to perpetuate these oppressions worldwide. Ethnic Studies education, which focuses on the first-person perspectives of racially minoritized groups, is a promising anti-racist educational intervention that may yield two psychological benefits that can prepare Asian Americans to navigate and challenge systems of oppression: sociopolitical development and radical healing from oppression. As the sociopolitical climate around diversity education becomes increasingly polarized and as research on the developmental benefits of Ethnic Studies education grows, quantitative research is especially imperative to corroborate qualitative research, support research-driven educational policy, and explore the extent to which Ethnic Studies education contributes to anti-racist youth development and social transformation. This dissertation quantitatively explores Ethnic Studies education as an educational intervention for anti-racist youth development and mental health promotion among Asian American college students (N = 254). Asian American students enrolled in college Ethnic Studies courses in 2022 were surveyed at the beginning (i.e., pre-test) and end (i.e., post-test) of their Ethnic Studies course. Study 1 utilized latent transition analysis to examine Asian American critical consciousness development among Ethnic Studies students. Profiles were differentiated by Asian American-specific and general critical consciousness indicators. Profile membership was predicted by various demographic factors and prior familial and school racial-ethnic socialization. In terms of transitions over time, most students who were in pre-test latent profiles with high scores across critical consciousness indicators transitioned into post-test latent profiles with higher average scores on critical consciousness indicators. Study 2 applies the latent profiles identified at post-test in Study 1 and found that psychological assets related to radical healing help explain differences in psychological distress between latent profiles. Implications for future research and educational practice for promoting individual and collective well-being in the context of oppression are discussed. Taken together, these studies offer quantitative support for Ethnic Studies education’s potential as an intervention to bolster Asian Americans’ sociopolitical development and propensity for radical healing.
ContributorsSaavedra, Jean Abigail (Author) / Yoo, Hyung Chol (Thesis advisor) / Jager, Justin (Committee member) / Sacramento, Jocyl (Committee member) / Seaton, Eleanor (Committee member) / Arizona State University (Publisher)
Created2024