Matching Items (3)
Description
Libertarians affirm the right to liberty, i.e., the right to do what one wants free from interference. Libertarians also affirm the right to private property. One objection to libertarianism is that private property relations restrict liberty. This objection appears to have the consequence that libertarianism is an incoherent position. I examine Jan Narveson's version of the libertarian view and his defense of its coherence. Narveson understands the right to liberty as a prohibition on the initiation of force. I argue that if that is what the right to liberty is, then the enforcement of property rights violates it. I also examine Narveson's attempt to support private property with his distinction between interference with and mere prevention of activity and argue that this distinction does not do the work that he needs it to do. My conclusion is that libertarianism is, in a sense, impossible because conceptually unsound.
ContributorsSchimke, Christopher (Author) / de Marneffe, Peter (Thesis advisor) / McGregor, Joan (Committee member) / Blackson, Thomas (Committee member) / Arizona State University (Publisher)
Created2011
Description
While many report positive changes after completing a long distance hike on the PCT, many who return experience a sense of depression or intense sadness. This sadness can be debilitating, but very little research has been done to explore possible causes and remedies. This thesis argues that volatile environmental conditions on the Pacific Crest Trail act in a similar way to that of entities such as fraternities and the military in that the effort required to be initiated must be justified with the value received. As such, thru-hikers increase the value of the trail for themselves along with the cultural values that the trail may hold. These cultural values are predominantly equality, liberty, and the concept of the sublime. However, as nature is understood to be the opposite of urban environments, urban environments take on qualities of inequality, oppression, and corruption in the eyes of the hiker. These qualities then cause a hiker distress upon returning from their six month journey in that they have to both exist in and participate with such a society.
ContributorsRestrepo, Daniel Sebastian (Author) / Popova, Laura (Thesis director) / Roberts, Nicole (Committee member) / School of Life Sciences (Contributor) / Barrett, The Honors College (Contributor)
Created2017-05
Description
Anti-popery, political prejudice against Catholicism on the basis that it is not conducive to liberty, contributed to the American religious and political discourses of the Seven Years' War and the American Revolution. While some have argued that anti-popery diminished in New England during the Revolution, this paper shows that it persisted as a political assumption among New England Protestants and continued to be expressed in sermons and political debates of America's early republican period. The Franco-American alliance was a pragmatic alliance which did not ultimately do away with anti-papal sentiment. Following history to the nativist movement of the mid-nineteenth century, this paper then shows that the arguments deployed against Catholic Irish immigrants were of the same vein as those deployed by Protestant New Englanders before the American Revolution and that the assumption of religio-political anti-popery never truly faded in the early republic, allowing for it to be enlivened by the dramatic increase in New England's Catholic population in the 1820s and 1830s.
ContributorsRobbins, Michael (Author) / Hrdlicka, James (Thesis director) / O'Donnell, Catherine (Committee member) / Barrett, The Honors College (Contributor) / Historical, Philosophical & Religious Studies, Sch (Contributor) / Division of Teacher Preparation (Contributor) / School of International Letters and Cultures (Contributor)
Created2024-05