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This dissertation examines the transformation of China's Yunnan borderlands with mainland Southeast Asia and South Asia, especially during the late 19th and the 20th century, in terms of political, social, economic and cultural changes. It moves beyond the traditional paradigm that stresses the diversity and difference of mainland Southeast Asian

This dissertation examines the transformation of China's Yunnan borderlands with mainland Southeast Asia and South Asia, especially during the late 19th and the 20th century, in terms of political, social, economic and cultural changes. It moves beyond the traditional paradigm that stresses the diversity and difference of mainland Southeast Asian polities, and instead, emphasizes the similarities they shared in long-term interactions based on common religions, economic patterns, wars, intra-regional migration, and trade before the area was divided into sub-regions influenced by traditional and new imperial powers. This unique perspective provides a new approach to understanding the deep-rooted social and economic dilemmas and inequities caused by the competition of big powers in the region. Based on a careful examination of China's model, this dissertation calls the scholars' attention to how the indigenous societies evolved in response to different alternatives for modernization provided or enforced by colonial and regional powers.

This dissertation addresses a phenomenon that occurred in China's nation building process in which a complicated local history of Yunnan that had a rich historical legacy of contributions from both Chinese migrants and indigenous ethnic minorities was replaced with one that focused only the ethnic minorities in the region, as well as their participation in a reconstructed national history. This simplified and ethicized history supports a multi-ethnic Chinese national identity that avoids the historical, political, social and cultural context of the independence of the indigenous societies, and instead, stresses their submission to Chinese authority and the unification of China.

This study also emphasizes the process through which the boundaries between China and other countries in the region are shifting to focus on issues of homeland security and geopolitical interest. Also frequent economic and cultural exchanges from all sides have diluted the previous ideological confrontations in the current era of China-centric globalization.
ContributorsDuan, Zhidan (Author) / Stephen, MacKinnon (Thesis advisor) / Rush, James (Committee member) / Tillman, Hoyt (Committee member) / Arizona State University (Publisher)
Created2015
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This dissertation examines pro-immigrants' rights activism and advocacy among middle-class White women in and around Phoenix, Arizona, in order to analyze these activists' understandings and enactments of their racialized and gendered citizenship. This project contributes a wealth of qualitative data regarding the operation of race, gender, class, (dis)ability, sexuality, and

This dissertation examines pro-immigrants' rights activism and advocacy among middle-class White women in and around Phoenix, Arizona, in order to analyze these activists' understandings and enactments of their racialized and gendered citizenship. This project contributes a wealth of qualitative data regarding the operation of race, gender, class, (dis)ability, sexuality, and community in the daily lives and activism of White women pro-immigrants' rights advocates, collected largely through formal and informal interviewing in conjunction with in-depth participant observation. Using a feminist, intersectional analytical lens, and drawing upon critical race studies, Whiteness studies, and citizenship theory, this dissertation ultimately finds that White women face thornily difficult ethical questions about how to wield the rights entailed in their citizenship and their White privilege on behalf of marginalized Latinx non-citizens. This project ultimately argues that the material realities and racial consequences of being a White woman participating in (im)migrants’ rights work in the borderlands means living with the contradiction that one’s specific and intersectionally mediated status as a White woman citizen contributes to and further reifies the gendered system of White supremacy that functions to the direct detriment of the (im)migrants one seeks to assist, while simultaneously endowing one with the advantages and privileges of Whiteness, which together furnish the social capital necessary to challenge that same system of their behalf. The dissertation contends that White women committed to pro-(im)migrants’ rights advocacy and antiracism writ large must reckon with the source of their gendered and racialized citizenship and interrogate to what complicated and unforeseen ends they wield the Master’s tools against the Master’s house. In doing so, the project makes the case that White women's lives, as well as their experiences of citizenship and activism, are inherently and fundamentally intersectional and should be analyzed as such by scholars in Women's and Gender Studies.
ContributorsVandermeade, Samantha Leigh (Author) / Fonow, Mary Margaret (Thesis advisor) / Switzer, Heather (Committee member) / Lee, Charles T (Committee member) / Arizona State University (Publisher)
Created2020
Description
Borders have deep symbolic, cultural, historical, and religious meanings, and can therefore become mobilized for various political endeavors. Using a critical educational ethnographic approach, my dissertation examines educators’ memories of bordering practices and experiences to rethink national borders and identities in Armenian education. I argue that teachers have the potential

Borders have deep symbolic, cultural, historical, and religious meanings, and can therefore become mobilized for various political endeavors. Using a critical educational ethnographic approach, my dissertation examines educators’ memories of bordering practices and experiences to rethink national borders and identities in Armenian education. I argue that teachers have the potential to act as key change agents in transforming the Armenia-Azerbaijan and Armenia-Turkey conflicts of the Caucasus region through their distinctive influence both on curriculum and pedagogy, and by creating supportive learning environments in classrooms. This dissertation suggests that borders are central to the defining of identity – as studied among Armenians – and that border thinking has the potential to expand pedagogical practices to not only inform/(re)define identity, but also to sustain peace and make room for an alternative way of being that refutes the dichotomies of colonialism and imperialism, and other prevalent isms. Specifically, my research focuses on the ways in which the idea and reality of “the border” – as well as teachers’ memories of the “border” – shape classroom practices, textbook content, and pedagogical theory in post-conflict Armenia. This research analyzes the capacity and potential of educators to contribute to more peaceful relationships and makes clear the constraints of schools in fulfilling this role. My dissertation contributes to the current scholarship of border studies, post-Soviet transformations, and education in conflict territories by expanding the scope of pedagogical practices necessary for peaceful coexistence. Fieldwork for this study was conducted in Armenia between June 2019 and March 2020 with a one-month site visit in Turkey. This study includes textbook analyses, interviews with teachers, fieldwork observations, as well as document and visual analyses.
ContributorsPalandjian, Garine (Author) / Silova, Iveta (Thesis advisor) / Brown, Keith (Committee member) / Carlson, David L (Committee member) / O'Connor, Brendan (Committee member) / Arizona State University (Publisher)
Created2022