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ABSTRACT

German history during the 20th century was extremely complex—containing numerous events that can be labelled horrific and traumatic. The horrors and traumas of WWII forced Germans to actively address their country’s National Socialist pasts by taking responsibility for their roles, creating a national memory about the Nazi atrocities and

ABSTRACT

German history during the 20th century was extremely complex—containing numerous events that can be labelled horrific and traumatic. The horrors and traumas of WWII forced Germans to actively address their country’s National Socialist pasts by taking responsibility for their roles, creating a national memory about the Nazi atrocities and implementing the reparations program, the Wiedergutmachungsabkommen, with the newly formed nation of Israel. The social theorist Theodor Adorno wrote in his 1959 essay “Was bedeutet: Aufarbeitung der Vergangenheit?” about three subtly nuanced terms: Aufarbeitung der Vergangenheit, Verarbeitung der Vergangenheit and Vergangensheitbewältigung, in which he addresses the various ways that Germany was dealing with traumatic events from this National Socialist past. Adorno specifically demanded a constant renegotiation of the past or Verarbeitung der Vergangenheit because it is the only way forward, through which people remember the horrors and atrocities of the past and work towards not allowing those events to occur again.

This thesis applies the theoretical framework set forth by Adorno to explore efforts to engage the DDR and Stasi past after the Fall of the Wall and reunification. Specifically, it examines the concept of Verarbeitung der Vergangenheit and demonstrates how Thomas Brussig’s satirical novel Helden wie wir, and two documentary films Aus Liebe zum Volk and Das Wunder von Leipzig are examples of working upon this DDR and Stasi past. More specifically, the utilization of humor in the novel and the paralanguage modifications in the films provide insight to the feelings and emotions that individuals had about their pasts in the DDR. It is through this expression of emotion and feelings while writing and speaking about the past, which serves as the immediate moment when individuals actively working upon their pasts.
ContributorsDietz, Dominik (Author) / Gilfillan, Daniel (Thesis advisor) / Alexander, John (Committee member) / Benkert, Volker (Committee member) / Arizona State University (Publisher)
Created2016
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When the Warsaw Ghetto was demolished by German forces towards the end of World War II, there were few physical traces of the Ghetto left standing. As such, both historians and the public must look to other types of sources to understand what life and death were like for the

When the Warsaw Ghetto was demolished by German forces towards the end of World War II, there were few physical traces of the Ghetto left standing. As such, both historians and the public must look to other types of sources to understand what life and death were like for the inhabitants of the Ghetto, and how they have remembered their experiences within the Ghetto. These memories and representations of the Warsaw Ghetto can be found in memoir-style written works, and later, in films based on these works. This thesis will examine the ways in which the Warsaw Ghetto was represented by two authors who survived it, Władisław Szpilman and Marcel Reich-Ranicki, and how their memory of the Warsaw Ghetto is represented in the films based on their lives and survival, The Pianist, and Mein Leben: Marcel Reich-Ranicki.
ContributorsSmith, Erin Lianne (Author) / Benkert, Volker (Thesis advisor) / Cichopek-Gajraj, Anna (Committee member) / Gilfillan, Daniel (Committee member) / Arizona State University (Publisher)
Created2020
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Through the lens of a Jewish family in the early 20th century, histories of resilience, rescue, and resistance are shown. The Loewys were a Jewish family who migrated from Poland to Germany then France and ending up in the United States following World War II. In their travels they experienced

Through the lens of a Jewish family in the early 20th century, histories of resilience, rescue, and resistance are shown. The Loewys were a Jewish family who migrated from Poland to Germany then France and ending up in the United States following World War II. In their travels they experienced many of which other Jewish experiences were, while also differentiating from the overall story. The family also experienced life as refugees and interns during the Holocaust. Arrested in Vichy following the Armistice between Germany and France, the Loewys were later granted their freedom which they used to help free others from the camp. One of the few stories of Jews rescuing Jews, the family began its life as resistors to the Vichy and German occupation. Participating in both passive and active resistance from 1940-1944, they witnessed the highs and lows of this new life. The end of the war saw the family make it to the United States beginning their next chapter as survivors of the Holocaust and the war. With the use of primary source material provided by the Loewys, along with scholarly work about the different periods, the story of the Loewys is one of resilience in the face of mounting adversity, rescuing of internes from camps, and resistance against an occupational force that furthers the research of the Jewish experience in the early 20th century.
ContributorsVance, Marc (Author) / Benkert, Volker (Thesis advisor) / Cichopek-Garaja, Anna (Committee member) / LePore, Paul (Committee member) / Arizona State University (Publisher)
Created2020