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Self-awareness and liberation often start with an analysis of the relationship between individual and society, a relationship based on the delicate balance of personal desire and responsibility to others. While societal structures, such as family, tradition, religion, and community, may be repressive to individuals, they also provide direction, identity and

Self-awareness and liberation often start with an analysis of the relationship between individual and society, a relationship based on the delicate balance of personal desire and responsibility to others. While societal structures, such as family, tradition, religion, and community, may be repressive to individuals, they also provide direction, identity and meaning to an individual's life. In Kate Chopin's The Awakening and André Gide's L'Immoraliste the protagonists are faced with such a dilemma. Often informed by gender roles and socio-economic class, the container or filter that society offers to shape and mediate human experience is portrayed in both novels as a fictitious self donned for society's benefit --can seem repressive or inadequate. Yet far from being one-dimensional stories of individuals who eschew the bonds of a restrictive society, both novels show that liberation can lead to entrapment. Once society's limits are transgressed, the characters face the infinitude and insatiety of their liberated desires and the danger of self-absorption. Chopin and Gide explore these issues of desire, body, and social authority in order to portray Edna's and Michel's search for an authentic self. The characters' search for authenticity allows for the loosening of restriction and embrace of desire and the body, phenomena that appear to liberate them from the dominant bourgeois society. Yet, for both Edna and Michel, an embrace of the body and individual desire threatens to unsettle the balance between individual and society. As Edna and Michel break away from society's prescribed path, both struggle to find themselves. Edna and Michel become aware of themselves in a variety of different ways: speaking and interacting with others, observing the social mores of those around them and engaging in creative activity, such as, for Edna, painting and planning a dinner party, or for Michel, teaching and writing. Chopin's 1899 novel The Awakening and André Gide's 1902 novel L'Immoraliste explore the consequences of individual liberation from the constricting bonds of religion, society, and the family. In depicting these conflicts, the authors examine the relationship between individual and society, freedom and restraint, and what an individual's relationship to his or her community should be.
ContributorsMcCulla, Jessica (Author) / Canovas, Frédéric (Committee member) / Cruse, Markus (Committee member) / Losse, Deborah (Committee member) / Arizona State University (Publisher)
Created2011
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Description
In 1975 the Canadian Broadcasting Company (CBC) invited John Cage to write a composition for the bicentennial birthday of the United States. The result was Lecture on the Weather, a multi-media work for twelve expatriate vocalists and/or players with independent sound systems, magnetic tape, and film. Cage used texts by

In 1975 the Canadian Broadcasting Company (CBC) invited John Cage to write a composition for the bicentennial birthday of the United States. The result was Lecture on the Weather, a multi-media work for twelve expatriate vocalists and/or players with independent sound systems, magnetic tape, and film. Cage used texts by Henry David Thoreau, recordings of environmental sounds made by American composer Maryanne Amacher and a nature-inspired film by Chilean visual artist Luis Frangella. The composition opens with a spoken Preface and is arguably one of Cage’s most overtly political pieces. A year later the National Endowment of the Arts (NEA) and six major United States orchestras commissioned Cage to compose another work commemorating the United States bicentennial of the American Revolution. In response, he created Renga with Apartment House 1776, which follows his concept of a “music circus,” or simply, a musical composition with a multiplicity of events occurring simultaneously. Scored for voices, instrumental soloists and quartets, Renga with Apartment House is a multi-faceted work marked by layers of American hymns and folk tunes.

Cage’s United States Bicentennial compositions – and his other pieces created in the 1970s and 1980s – have received little attention from music scholars. Unique and provocative works within his oeuvre, these compositions raise many questions. Why was Cage commissioned to write these works? How did Cage pay tribute to this celebratory event in American history? What socio–political meanings are implied in these pieces? In this thesis I will provide political, cultural, and biographical contexts of these works. I will further examine their genesis, analyze their scores and selected performances, reflect on their meaning and critical implications and consider the reception of these works. My research draws on unpublished documents housed in the CBC’s archives at McGill University, the archives of C. F. Peters, the New York Public Library and it builds on research of such scholars as David W. Bernstein, William Brooks, Benjamin Piekut, and Christopher Shultis. This thesis offers new information and perspectives on Cage’s creative work in the 1970s and aims at filling a significant gap in Cage scholarship.
ContributorsFinkel, Joseph Christopher (Author) / Feisst, Sabine M (Thesis advisor) / Rogers, Rodney (Committee member) / Solís, Ted (Committee member) / Arizona State University (Publisher)
Created2015