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After World War II both Japanese and Germans had to come to grips with the reality of defeat. It was during this time when both countries had to develop a new identity that was able to deal with the question of war responsibility. This paper attempts to compare these two

After World War II both Japanese and Germans had to come to grips with the reality of defeat. It was during this time when both countries had to develop a new identity that was able to deal with the question of war responsibility. This paper attempts to compare these two identities using history textbooks from the occupation time period while keeping in mind the delicate balance between the wishes of the occupation authorities, the approaching Cold War, and the very nature of defeat itself.
ContributorsNeumann, Johannes (Author) / Moore, Aaron (Thesis director) / Benkert, Volker (Committee member) / Barrett, The Honors College (Contributor) / Department of Economics (Contributor) / Department of Finance (Contributor)
Created2014-05
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In the sixty-seven years following the end of World War II, West Germany and Japan underwent a remarkable series of economic and social changes that irrevocably altered their respective ways of life. Formerly xenophobic, militaristic and highly socially stratified societies, both emerged from the 20th Century as liberal, prosperous and

In the sixty-seven years following the end of World War II, West Germany and Japan underwent a remarkable series of economic and social changes that irrevocably altered their respective ways of life. Formerly xenophobic, militaristic and highly socially stratified societies, both emerged from the 20th Century as liberal, prosperous and free. Both made great strides well beyond the expectations of their occupiers, and rebounded from the overwhelming destruction of their national economies within a few short decades. While these changes have yielded dramatic results, the wartime period still looms large in their respective collective memories. Therefore, an ongoing and diverse dialectical process would engage the considerable popular, official, and intellectual energy of their post-war generations. In West Germany, the term Vergangenheitsbewältigung (VGB) emerged to describe a process of coming to terms with the past, while the Japanese chose kako no kokufuku to describe their similar historical sojourns. Although intellectuals of widely varying backgrounds in both nations made great strides toward making Japanese and German citizens cognizant of the roles that their militaries played in gruesome atrocities, popular cinematic productions served to reiterate older, discredited assertions of the fundamental honor and innocence of the average soldier, thereby nurturing a historically revisionist line of reasoning that continues to compete for public attention. All forms of media would play an important role in sustaining this “apologetic narrative,” and cinema, among the most popular and visible of these mediums, was not excluded from this. Indeed, films would play a unique recurring role, like rhetorical time capsules, in offering a sanitized historical image of Japanese and German soldiers that continues to endure in modern times. Nevertheless, even as West Germany and Japan regained their sovereignty and re-examined their pasts with ever greater resolution and insight, their respective film industries continued to “reset” the clock, and accentuated the visibility and relevancy of apologetic forces still in existence within both societies. However, it is important to note that, when speaking of “Germans” and “Japanese,” that they are not meant to be thought of as being uniformly of one mind or another. Rather, the use of these words is meant as convenient shorthand to refer to the dominant forces in Japanese and German civil society at any given time over the course of their respective post- war histories. Furthermore, references to “Germany” during the Cold War period are to be understood to mean the Federal Republic of Germany, rather than their socialist counterpart, the German Democratic Republic, a nation that undertook its own coming to terms with the past in an entirely distinct fashion.
ContributorsPiscopo, Michael (Author) / Benkert, Volker (Thesis director) / Moore, Aaron (Committee member) / Machander, Sina (Committee member) / Barrett, The Honors College (Contributor) / College of Liberal Arts and Sciences (Contributor)
Created2012-12
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DescriptionThis thesis examines autotelic and structural violence as perpetrated by the German Wehrmacht on the Eastern Front of World War II, and General Franco's Nationalist forces during the Spanish Civil War and the early years of Franco's dictatorship. Three victim groups are addressed: civilians, prisoners of war, and women.
ContributorsHazlewood, Emma K. (Author) / Benkert, Volker (Thesis director) / Cichopek-Gajraj, Anna (Committee member) / Columina, Immaculada (Committee member) / Barrett, The Honors College (Contributor) / School of International Letters and Cultures (Contributor) / School of Historical, Philosophical and Religious Studies (Contributor)
Created2013-05
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This paper explores how US Cold War nuclear testing in the Pacific Islands has been approached in three different regions \u2014affected Pacific Islands, the US, and Japan. Because the US has failed to adequately address its nuclear past in the Pacific Islands, and Pacific Islander narratives struggle to reach the

This paper explores how US Cold War nuclear testing in the Pacific Islands has been approached in three different regions \u2014affected Pacific Islands, the US, and Japan. Because the US has failed to adequately address its nuclear past in the Pacific Islands, and Pacific Islander narratives struggle to reach the international community on their own, my study considers the possibility of Pacific Islanders finding greater outlet for their perspectives within dominant Japanese narratives, which also feature nuclear memory. Whereas the US government has remained largely evasive and aloof about the consequences of its nuclear testing in the Pacific, Japan encourages active, anti-nuclear war memory that could be congruent with Pacific Islander interests. After examining historical events, surrounding context, and prevailing sentiments surrounding this issue in each region however, my study finds that even within Japanese narratives, Pacific Islander narratives can only go so far because of Japan's own nuclear power industry, its hierarchical relationship with the Pacific Islands, and Japan's strong ties to the US in what can be interpreted as enduring Cold War politics.
ContributorsHinze, Rie Victoria (Author) / Benkert, Volker (Thesis director) / Moore, Aaron (Committee member) / School of International Letters and Cultures (Contributor) / Computer Science and Engineering Program (Contributor) / School of Politics and Global Studies (Contributor) / Barrett, The Honors College (Contributor)
Created2015-12
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Description
After the First World War, citizens, soldiers, and political figures alike thought they had witnessed the archetype of human sadism and war brutality. Yet, less than twenty years later, World War II immediately countered this notion. World War II was a transnational conflict that epitomized total war, which directly engaged

After the First World War, citizens, soldiers, and political figures alike thought they had witnessed the archetype of human sadism and war brutality. Yet, less than twenty years later, World War II immediately countered this notion. World War II was a transnational conflict that epitomized total war, which directly engaged civilians in the conflict like never before. Typically when we discuss Germany’s involvement in the war, we have visions of Hitler and his high-up officials personally crafting the Holocaust that killed 6 million Jews via firing squads, ghettoes, and gas chambers. The post-war landscape furthered this notion through the Nuremberg trials, which sentenced the most evil of the war’s perpetrators on the international stage, and the denazification process by the allied countries, which worked to reteach a “brainwashed” generation of Germans. However, rarely was the role of ordinary soldiers and the people at home a part of the dialogue of German complicity. Through the phases of post-war memorialization, people began to question the roles of themselves, and eventually their ancestors, in various ways. Of course, there are immense differences between the architect of the Final Solution and a Wehrmacht soldier who was drafted into the war; my goal is not to place these people on a ladder of guilt, but to widen the dialogue on the complex role ordinary Germans held during the war.
I will begin by establishing complicity among Wehrmacht soldiers, and then among ordinary people, contrasting beneficiaries and participants in popularized crime with bystanders. I will also argue that as women suffered uniquely during World War II, they also exercised unique complicity. Next, I will take these findings and discuss the memorialization of complicity in order to understand how individuals, the public, and the state framed their respective roles in the war; in order to accomplish this I will first discuss individual remembrance by examining individual interviews and familial interviews in order to gain an understanding of how people perceive their role in the war and also how individual stories can change as generations pass. These interviews include people who were both beneficiaries and bystanders. Then, I will discuss collective remembrance by examining the controversy over public monuments. Ultimately, I will argue that ordinary Germans all held significant levels of complicity that need to be assessed in order to understand the Nazi war effort and political system; additionally, how complicity is remembered greatly and profoundly affects memorialization and our future.
ContributorsTobin, Janna K (Author) / Benkert, Volker (Thesis director) / Cichopek-Gajraj, Anna (Committee member) / Historical, Philosophical & Religious Studies (Contributor) / Economics Program in CLAS (Contributor) / School of Politics and Global Studies (Contributor, Contributor) / Barrett, The Honors College (Contributor)
Created2019-05