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- All Subjects: Indigeneity
- Creators: O'Connor, Brendan
Description
This qualitative study explores the perspectives of six Indigenous learners and two instructors to analyze and reconceptualize pedagogical practices in the Spanish as a Heritage Language (SHL) classroom. Although there have been numerous proposals and perspectives that have successfully incorporated the sociopolitical realities of SHL learners, there is progress to be made to better understand the multifaceted identities of learners and instructors in the Latinx community. Thus, the perspectives of Indigenous learners and pedagogues are necessary to not only acknowledge but to meet the needs of a part of the Latinx community that is often erased by centering mestizaje. Thus, the present study utilizes Critical Latinx Indigeneities (CLI) as a framework to uncover salient themes in the individual testimonios, sharing circles, and written reflections of these eight Indigenous instructors and learners that have taken and/or taught an SHL course. The findings in this study indicated eight prominent themes: 1) dynamic identity development and identity negotiation, 2) connections between language and identity, 3) impacts of anti-Indigenous discrimination among Latinx people, 4) maneuvering language and identity in K-12 education, 5) implications of teachers’ positionalities and practices, 6) discrepancies on knowledge and holders of knowledge, 7) inclusion of indigeneity in SHL courses, and 8) tensions between taking/teaching SHL courses and being Indigenous. Additionally, pedagogical suggestions and reflections are offered alongside a discussion on the concept of allyship. By foregrounding Indigenous Latinxs, I argue that decolonial theory and praxis, based on Indigenous ways of being and knowing, can lead to crucial advancements in SHL Education. By extending the theoretical boundaries of critical pedagogies in SHL Education, we can begin to dismantle deficit- based orientations to researching and teaching SHL learners with dynamic and racially diverse identities. This study has the potential to make an invaluable contribution by disrupting ongoing settler colonial logics that persist in language education by offering pedagogical considerations from Indigenous instructors and learners that would result in an increasingly inclusive Spanish classroom in which Latinxs of varied backgrounds can thrive.
ContributorsOchoa, Valeria Alejandra (Author) / Beaudrie, Sara (Thesis advisor) / Gradoville, Michael (Committee member) / O'Connor, Brendan (Committee member) / Arizona State University (Publisher)
Created2022
Description
Women, Peace, and Security (WPS) practitioners (including policymakers, scholars, and nonprofit leaders) in the U.S. and Canada have often focused their attention on the United Nations’ WPS initiative as a strategy for responding to conflicts abroad, particularly in the Global South. As a result of these limitations, black, Latino, and Indigenous advocates and peacebuilders in the U.S. and Canada remain largely unable to take advantage of WPS frameworks and resources. The subjectivity of the term “conflict” and the range of circumstances where it is used inspire this research. The selective application of the word “conflict” is itself a challenge to security, for conflicts can only be addressed once they are acknowledged and so named. Where does WPS intersect with contemporary Indigenous advocacy? A case study of the #noDAPL movement and the ways that nonviolence and women’s leadership emerged at Standing Rock, ND in 2016 provide a partial answer. Four challenges and recommendations are offered to WPS practitioners who seek to expand the availability of WPS resources to Indigenous peoples in the U.S. and Canada. These challenges and recommendations draw upon existing National Action Plans, legal and policy documents, and data from four interviews conducted with Indigenous women advocates in the U.S. and Canada in 2019. Above all, this paper seeks to encourage WPS practitioners to move beyond “gender mainstreaming” to consider not only how policies and practices impact women and men differently, but also how they may impact Indigenous people and settlers differently.
ContributorsMarques de Mesquita, Carolina (Author) / Lomawaima, K Tsianina (Thesis director) / O'Connor, Brendan (Committee member) / School of International Letters and Cultures (Contributor) / School of Politics and Global Studies (Contributor) / School of Social Transformation (Contributor) / Department of English (Contributor) / Barrett, The Honors College (Contributor)
Created2019-05