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This project is a comparative exploration of the connection between descriptive representation and the substantive and symbolic representation of ethnic minorities: do Afro and indigenous representatives effectively “stand for” group members by introducing identity and empowering descriptive constituents? Featuring reserved seats for both minority groups, Colombia is an ideal case.

This project is a comparative exploration of the connection between descriptive representation and the substantive and symbolic representation of ethnic minorities: do Afro and indigenous representatives effectively “stand for” group members by introducing identity and empowering descriptive constituents? Featuring reserved seats for both minority groups, Colombia is an ideal case. In combination, the institutional design of reserved seats and the tradition of mestizaje and racial democracy add complexity to analyzing these populations. Consequently, in order to assess minority representation this work adds to extant representational theory by taking into account the crystallization of minority constituencies across elections.

I use quantitative and qualitative data to comparatively assess the use of reserved seats for integrating minority identity to the deliberative process and measuring empowerment impacts for minority-majority municipalities. This data includes an original dataset of electoral outcomes across seven cycles (1990-2010) and transcripts of congressional plenaries spanning three legislative periods (2002-2014). I take into account constituency dynamics identifying the concentration and geographical sources of votes in minority districts. These outcomes translate to expectations of representative behavior, hinging on the theoretical belief that constituency dynamics act as signals of legislator accountability to minority constituents.

This dissertation is located at the intersection of the comparative politics literature on minority quotas and representation, on one hand, and ethno-racial minority politics in Latin America, on the other. I find that ongoing electoral reforms have impacted constituency outcomes in post-reform cycles. More importantly, I observe that reserved representatives from both groups have integrated identity into deliberative processes often, but that only in the case of indigenous representation has the use of identity in plenaries been responsive to constituency variables. In addition, empowerment effects are identified in indigenous-majority communities that have strong linkages to minority districts, while the same empowerment cannot be conclusively identified in Afro-majority communities.
ContributorsCrissien, Jean Paul (Author) / Kittilson, Miki (Thesis advisor) / Hinojosa, Magda (Committee member) / Mitchell, Michael (Committee member) / Arizona State University (Publisher)
Created2015
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ABSTRACT

In the 19th and 20th centuries, many Latin American intellectuals began to question why their countries had failed to modernize and produce the type of economic prosperity and democratic societies that they desired. Influenced by the scientific theories of their time, many of the explanations offered by these intellectuals

ABSTRACT

In the 19th and 20th centuries, many Latin American intellectuals began to question why their countries had failed to modernize and produce the type of economic prosperity and democratic societies that they desired. Influenced by the scientific theories of their time, many of the explanations offered by these intellectuals centered on a single issue—race. Yet scientific and historical definitions regarding “race” have varied greatly ranging from a conceptualization of race as a cultural to a biological construct. This same time period also saw the emergence of two new literary genres which addressed “racial” conflict in their own right—indigenismo and neo-indigenismo. In the last thirty years, postmodernist and postcolonialist readings of these texts have tended to articulate these interethnic conflicts in highly racialized terms which diminish the importance of any cultural differentiation that may exist (i.e. attitudes, aptitudes, norms, religions, expectations) while simultaneously augmenting perceived racial discord between groups—even where racial difference barely exists.

This dissertation is an analysis of Pueblo enfermo (1909) and Raza de bronce (1919) by Alcides Arguedas, as well as Sociología guatemalteca: el problema social del indio (1923) and Hombres de maíz (1949) by Miguel Ángel Asturias. By taking an interdisciplinary approach and drawing on texts from history, anthropology, economics and literature I challenge many of the commonly held notions regarding the issues of race in these texts. I argue that, despite tinges of what social scientists have termed “scientific racism” that these works should be interpreted as criticisms of what the authors understood as cultural problems and deficiencies within their societies. Additionally, I argue that this highly politicized cultural criticism of their countries by Arguedas and Asturias was meant to challenge the mestizo and Ladino hegemony of their times as a means of making their countries more democratic, and that the strident postmodernist and would-be postcolonial readings reveal actually hidden anachronistic and ahistorical bias of their authors.
ContributorsEngelbrecht, Jexson Ashley (Author) / Volek, Emil (Thesis advisor) / García Fernández, Carlos J (Committee member) / Hernández Gutiérrez, Manuel J (Committee member) / Arizona State University (Publisher)
Created2018
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Description
Despite the initial emergence of the infectious disease in the 1950's, Zika virus did not gain notoriety as an epidemic until 2015. It's rapid dissemination and potentially lethal and expensive consequences have afforded Zika the title of Public Health Emergency of International Concern. While the flu-like symptoms of the mosquito-borne

Despite the initial emergence of the infectious disease in the 1950's, Zika virus did not gain notoriety as an epidemic until 2015. It's rapid dissemination and potentially lethal and expensive consequences have afforded Zika the title of Public Health Emergency of International Concern. While the flu-like symptoms of the mosquito-borne illness are a mere mild nuisance, the links between Zika and Guillian-Barre Syndrome as well as a birth defect known as microcephaly are alarming to say the least. Guillian-Barre Syndrome causes temporary or permanent paralysis, which can sometimes lead to fatality. Microcephaly is a fetal anomaly that causes physical and mental defects and disabilities for a lifetime. Though most countries in Latin America are solely pursuing mosquito-prevention tactics including aerial sprays, bug kits, and door-to-door educational efforts, this is not enough to solve the problem at large. Antiquated laws restricting abortions must be jettisoned, and contraceptives must be accessible to all women in order to mitigate these disastrous effects. With Brazil at the epicenter of this crisis, policy makers in Latin America have no choice but to address this impending disaster. Without a firm grasp on a solution and potential vaccination, the near-isolated cases in Latin America are going to gain a wider global spread. Mosquito season is looming overhead, and there have already been confirmed cases in the United States. Due to constraints in the political, cultural, and religious environments of Latin America, any and all solutions to mitigate the effects of Zika are going to include major changes to the laws and social norms.
ContributorsNoe, Sarah A (Author) / Wood, Reed (Thesis director) / Hinojosa, Magda (Committee member) / School of Politics and Global Studies (Contributor) / Sandra Day O'Connor College of Law (Contributor) / School of Nutrition and Health Promotion (Contributor) / Barrett, The Honors College (Contributor)
Created2017-05
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Description
Human trafficking is not a new problem, but has gained recognition in the last decade as one of the world's most serious and large-scale violations of human rights. Though the figures vary wildly due to insufficient data, the U.S. State Department estimates that there are as many as 20 million

Human trafficking is not a new problem, but has gained recognition in the last decade as one of the world's most serious and large-scale violations of human rights. Though the figures vary wildly due to insufficient data, the U.S. State Department estimates that there are as many as 20 million victims of trafficking around the world. As more attention is shifted towards the problem, even the most developed nations of the world are recognizing the gravity of human trafficking and slavery within their borders. Stories of trafficking have many similarities across borders and cultures, but all countries have unique methods of addressing this issue in their own backyard. In response to the rising interest in this issue both academically and politically, this honors thesis is intended to contribute to the literature on human trafficking in the Peruvian case. Specifically, this document examines how U.S. Embassies can influence anti trafficking efforts abroad through effective collaboration with host county governments and NGOs. The argument of this paper is that, through collaboration with these two partners, U.S. Embassies can improve the existing anti-trafficking efforts, or aid in the creation of new ones. In order to explore this argument, I examine how the U.S. Embassy in Lima works with the Peruvian government and Peruvian non-governmental organizations (NGO) on combating trafficking.
ContributorsLawson, Shelby Marie (Author) / Hinojosa, Magda (Thesis director) / Lake, Milli (Committee member) / School of Politics and Global Studies (Contributor) / School of International Letters and Cultures (Contributor) / Barrett, The Honors College (Contributor)
Created2017-05
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Description
The 1920s have played a key role in the formation of the Latin American consciousness of its own cultural identity. In approaching the selected three heterogeneous regions of Latin America, the Southern Cone, the Andean Zone and the Afroantillan Caribbean, this research focuses on Latin American identity issues as a

The 1920s have played a key role in the formation of the Latin American consciousness of its own cultural identity. In approaching the selected three heterogeneous regions of Latin America, the Southern Cone, the Andean Zone and the Afroantillan Caribbean, this research focuses on Latin American identity issues as a literary avant-garde construct found in the poetics and in the programmatic texts of the leading avant-garde journals of each corresponding region: Martín Fierro (1924-1927) in Argentina; revista de avance (1927-1930) in Cuba, and Amauta (1926-1930) in Perú. To carry out this kind of analysis and to fully understand the historic implications characteristics of each region, one of the initial tasks of the study has been to contextualize the period in each country in which the journals were published. After that, an analysis of each region's avant-garde production has been performed in order to categorize and situate the underlying questions of identity expressed in corresponding journals. Each region has been studied separately, yet all in view of contributing to a comprehensive and comparative study of the regions selected. The final result has been an organization of diverse principal semantic and ideological fields overlapping in and cross-crossing different regions as represented by the selected literary journals. Starting from the very same literature, which was inspired by the spirit of its time, this research has aimed at reconstructing the notions of identity that were common within the intellectual circles of the avant-garde times as expressed in the journals Martín Fierro, revista de avance, and Amauta, and, in the end, played a signal role in the development of national and continental cultural identity consciousness throughout Latin America from the beginning of the 20th century until today.
ContributorsNaciff, Marcela (Author) / Volek, Emil (Thesis advisor) / García Fernández, Carlos J (Committee member) / Acereda, Alberto (Committee member) / Arizona State University (Publisher)
Created2012
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Description

The right to cast a meaningful vote, equal in value to other votes, is a fundamental tenet US elections. Despite the 1964 Supreme Court decision formally establishing the one person, one vote principle as a legal requirement of elections, our democracy consistently falls short of it. With mechanisms including the

The right to cast a meaningful vote, equal in value to other votes, is a fundamental tenet US elections. Despite the 1964 Supreme Court decision formally establishing the one person, one vote principle as a legal requirement of elections, our democracy consistently falls short of it. With mechanisms including the winner-take-all format in the Electoral College, disproportioned geographic allocation of senators, extreme partisan gerrymandering in the House of Representatives, and first-past-the-post elections, many voters experience severe vote dilution. <br/><br/>In order to legitimize our democratic structures, American elections should be reformed so every person’s vote has equal weight, ensuring that the election outcomes reflect the will of the people. Altering the current election structure to include more proportional structures including rank choice voting and population-based representation, will result in a democracy more compatible with the one person, one vote principle.

ContributorsSluga, Allison Leigh (Author) / Hinojosa, Magda (Thesis director) / Gartner, David (Committee member) / School of International Letters and Cultures (Contributor) / School of Politics and Global Studies (Contributor, Contributor, Contributor) / School of Public Affairs (Contributor) / Sandra Day O'Connor College of Law (Contributor) / Barrett, The Honors College (Contributor)
Created2021-05
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Description
How do voters respond to feminist candidates? In recent years, numerous factors have led to feminism’s increased salience in the political discourse. From the #MeToo movement, to the continuous increases in women’s political representation, to the recent overturning of Roe v. Wade, feminism is once again entering the political mainstream.

How do voters respond to feminist candidates? In recent years, numerous factors have led to feminism’s increased salience in the political discourse. From the #MeToo movement, to the continuous increases in women’s political representation, to the recent overturning of Roe v. Wade, feminism is once again entering the political mainstream. Given the necessity of feminism after the attack on women’s rights, it is important to bring more feminists into office and subsequently, understand how feminist candidates are viewed by the electorate. To test these questions, I utilized multiple methods including focus groups, survey research, and a survey experiment. The focus group asked students their opinions on feminists and feminist candidates, both positive and negative. The survey asked a variety of questions on feminism, gender, and other sociopolitical issues, to analyze the best ways of operationalizing feminism. The survey experiment presented respondents with a fictional news article of a fictional candidate running for a seat in the House of Representatives. The article varied the candidate’s gender, partisan affiliation, and whether or not the candidate identified as a feminist. Respondents were then asked a series of questions on their opinions of the candidate they viewed. My findings indicate that feminist candidates are not overly disadvantaged compared to their non-feminist counterparts, though some negative consequences remain for certain types of feminists, along gendered and party lines.
ContributorsWilliams, Alexandra McGarry (Author) / Fridkin, Kim L (Thesis advisor) / Hinojosa, Magda (Committee member) / Ramirez, Mark D (Committee member) / Arizona State University (Publisher)
Created2023
Description
This dissertation proposes a re-evaluation of the films of Caliwood—a close-knit group of film fanatics who produced socially-minded independent cinema in Cali, Colombia—and the group’s contribution towards a national film industry. Focusing primarily on the works of Luis Ospina and Carlos Mayolo during the period ranging between 1971 and 1991,

This dissertation proposes a re-evaluation of the films of Caliwood—a close-knit group of film fanatics who produced socially-minded independent cinema in Cali, Colombia—and the group’s contribution towards a national film industry. Focusing primarily on the works of Luis Ospina and Carlos Mayolo during the period ranging between 1971 and 1991, this study analyzes six key films—Oiga vea! (1972), Cali de Película (1973), Agarrando Pueblo (1977), Pura Sangre (1982), Carne de tu carne (1983)—which showcase the evolution of the group’s production from experimental documentaries to pseudo-documentaries and fictional films. Additionally, It All Started at the End (2015) is analyzed because it is the last film produced by Luis Ospina and it showcases the history of the group from his own perspective. In totality, these films represent a political stance derived from the tenets of the Third Cinema movement—a call for a revolutionary cinema which reverberated throughout Latin America—which denounces neocolonialism, the capitalist system, and the Hollywood model of cinema as mere entertainment for profit. Furthermore, this comprehensive analysis of Caliwood’s films covers a representative sample of their film legacy, as well as their critique of socio-political and cultural issues in Colombia. The reflections yielded from this study propose a reframing of Colombian film history and acknowledges the importance of Ospina’s and Mayolo’s contribution to the development of a “national” film tradition in Colombia.
ContributorsBonilla-Cirocco, Cindy Michelle (Author) / Tompkins, Cynthia (Thesis advisor) / Bezerra, Ligia (Committee member) / García Fernández, Carlos J (Committee member) / Arizona State University (Publisher)
Created2020
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Description
Numerous scholars have studied the experiences of women in zones of conflict, often with a focus on women as victims or as the makers of peace. One element that has been largely understudied is leadership—specifically, the gender dynamics of leadership during times of violence. I theorize that gender socializations are

Numerous scholars have studied the experiences of women in zones of conflict, often with a focus on women as victims or as the makers of peace. One element that has been largely understudied is leadership—specifically, the gender dynamics of leadership during times of violence. I theorize that gender socializations are emphasized when the state faces conflict, extending gender role perceptions to the political realm. I hypothesize that heightened violence causes fewer women to run for political office while causing equal or greater numbers of men to run. Using a case-study analysis of Afghanistan and Pakistan, I analyze the percent of candidates in each administrative area that are female in relation to the number of overall and civilian deaths in the province. The results show some support for my hypothesis, suggesting that civilian deaths have a negative impact on female candidacy. The results also show that levels of violence do not generally lessen the overall number of candidates, demonstrating that men run at similar or heightened rates during times of conflict. These findings show the need for further research on the relationship between violence and candidacy, specifically as it impacts female candidates. This research has important implications for democratic systems in nations with ongoing violence, as it demonstrates the possible need for additional measures to ensure equal political participation.
ContributorsStratton, Victoria (Author) / Wright, Thorin (Thesis advisor) / Hinojosa, Magda (Committee member) / Kittilson, Miki (Committee member) / Arizona State University (Publisher)
Created2021