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Rural Thrill is a broken fruit, an electric fence, and, at the end, the absence of body. It comes in three sections, with the first laying the foundation for the world in which the collection takes place—a small southern town, where there is obvious economic disparity and the supernatural is

Rural Thrill is a broken fruit, an electric fence, and, at the end, the absence of body. It comes in three sections, with the first laying the foundation for the world in which the collection takes place—a small southern town, where there is obvious economic disparity and the supernatural is easily expected, believed, and in some cases, assumed. The second section focuses more closely on the main speaker of the collection who is growing into her own sexual desires against the backdrop of a murder which has swept through her town, complicating the speaker’s relationship to her body and the way she communicates desire. In the final section of the book, the poems come even closer as they explore the internal landscape of the speaker’s body and the many versions of the speaker that inhabit that place. The internal happenings of the third section of the book, reflect back on the external world mapped out in both the first and second sections. At the end, the energy of the body is all that remains with all boundaries of physicality erased, an example of how the body and mind negotiate safety in the face of risk and desire.
ContributorsAlbin, Lauren (Author) / Rios, Alberto (Thesis advisor) / Goldberg, Beckian F (Committee member) / Ball, Sally (Committee member) / Arizona State University (Publisher)
Created2016
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Description
The generation following post-modernism has been left with little to the imagination. In a world defined by continual technological distraction, Millennials absorb their world primarily through visual media. Where, then, is there a place for poetry, and how do writers reconcile a narcissistic world monopolized by "selfies" and virtual communication?

The generation following post-modernism has been left with little to the imagination. In a world defined by continual technological distraction, Millennials absorb their world primarily through visual media. Where, then, is there a place for poetry, and how do writers reconcile a narcissistic world monopolized by "selfies" and virtual communication? How does a poet use the "I" selflessly in order to achieve the universal? "Poetry as a Development of Human Empathy" attempts to bridge the divide between everyday society and poets that has been growing since experimental writing became more widely accepted after the atomic bomb, while exploring reasons as to how poetry has alienated itself as an art and ways in which poets might find a way back into being an important force in the world.
ContributorsAsdel, Bryan (Author) / Dubie, Norman (Thesis advisor) / Rios, Alberto (Committee member) / Goldberg, Beckian (Committee member) / Arizona State University (Publisher)
Created2016
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Description
In Arizona: A History, Thomas E. Sheridan writes that Arizona isn't something real but "only a set of arbitrary lines on a map." I disagree with that statement. Writers such as Jane Allison, Jerome Stern, and Peter Turchi have all written craft books analyzing the structures of narrative, and it

In Arizona: A History, Thomas E. Sheridan writes that Arizona isn't something real but "only a set of arbitrary lines on a map." I disagree with that statement. Writers such as Jane Allison, Jerome Stern, and Peter Turchi have all written craft books analyzing the structures of narrative, and it could be argued that at the core of their individual arguments is the shared sentiment that it is the shape of something which gives it meaning. As such, those "arbitrary lines" which Sheridan dismisses have created geographical perimeters in the real world, which have fostered historical, cultural, political, ideological, familial, artistic, and literary perimeters as well. So arbitrary or not, those lines have created boundaries which have given real meaning to people's lives. This dissertation attempts to explore the lives shaped by Sheridan's arbitrary lines. Based on what historian Robert L. Dorman calls the "localist west" in Hell of a Vision: Regionalism and the Modern American West, this dissertation uses fiction to investigate the state of Arizona as its own unique yet limited knowledge apparatus, specifically how the state's mostly forgotten cowboy heritage, both real and mythic, serves as an underlying ontological practice for part of its population. The stories presented here attempt to be reflective of the metaphysics for that population and are constructed from an assemblage of the region's territorial-to-present history, literature, conservative politics, economies, racial discourses and populations, and its arid yet diverse desert ecologies. There's also some Waylon Jennings. While this work examines existence within a limited Arizona population--mostly lower to middle class conservative white folk living within the mythos and realities of the Western tradition and its associated spectrums of masculinity--it does not prove a thesis for it. I did not collect quantifiable data or make conclusions about how and why a particular population acts they way it does. Instead, I've simply tried to undertake what Milan Kudera writes in The Art of the Novel is the writer's purpose, to be an "explorer of existence."
ContributorsDanielson, Jonathan James (Author) / Broglio, Ron (Thesis advisor) / Irish, Jenny (Thesis advisor) / Ison, Tara (Committee member) / Rios, Alberto (Committee member) / Arizona State University (Publisher)
Created2023