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Description
Many religious textual accounts describe provocative women: The Great Whore
from the Apocalypse, Saint Mary Magdalene from the New Testament, and the
Daughters of Mara from the Buddhist tradition are all accused of fornication or the
seduction of men. However, when artists have depicted these subjects, the women are
rarely shown transgressing in the ways the texts describe. The Great Whore is often
masculinized and shown as the equal of kings, Mary Magdalene assumes divergent
attitudes about prostitution in early Renaissance Europe, and the Daughters of Mara are
comparable to other Buddhist deities, recognizable only from the surrounding narrative.
Therefore, in this inquiry, I seek out the ways that artists have manipulated misogynistic
religious narratives and introduced their own fears, concerns, and interpretations.
Artistic deviations from the text indicate a sensitivity to cultural values beyond
the substance of their roles within the narrative. Both the Great Whore and her virtuous
counterpart, the Woman Clothed in the Sun, have agency, and the ways they are shown to
use their agency determines their moral status. Mary Magdalene, the patron saint of
prostitutes and a reformed sinner, is shown with iconographical markers beyond just
prostitution, and reveals the ways in which Renaissance artists conceptualized prostitution. In
the last case study, the comparison between the Daughters and the Buddhist savioresses,
the Taras, demonstrates that Himalayan artists did not completely subscribe to the textual
formulations of women as inherently iniquitous. Ultimately, these works of art divulge
not just interpretations of the religious traditions, but attitudes about women in general,
and the power they wielded in their respective contexts.
from the Apocalypse, Saint Mary Magdalene from the New Testament, and the
Daughters of Mara from the Buddhist tradition are all accused of fornication or the
seduction of men. However, when artists have depicted these subjects, the women are
rarely shown transgressing in the ways the texts describe. The Great Whore is often
masculinized and shown as the equal of kings, Mary Magdalene assumes divergent
attitudes about prostitution in early Renaissance Europe, and the Daughters of Mara are
comparable to other Buddhist deities, recognizable only from the surrounding narrative.
Therefore, in this inquiry, I seek out the ways that artists have manipulated misogynistic
religious narratives and introduced their own fears, concerns, and interpretations.
Artistic deviations from the text indicate a sensitivity to cultural values beyond
the substance of their roles within the narrative. Both the Great Whore and her virtuous
counterpart, the Woman Clothed in the Sun, have agency, and the ways they are shown to
use their agency determines their moral status. Mary Magdalene, the patron saint of
prostitutes and a reformed sinner, is shown with iconographical markers beyond just
prostitution, and reveals the ways in which Renaissance artists conceptualized prostitution. In
the last case study, the comparison between the Daughters and the Buddhist savioresses,
the Taras, demonstrates that Himalayan artists did not completely subscribe to the textual
formulations of women as inherently iniquitous. Ultimately, these works of art divulge
not just interpretations of the religious traditions, but attitudes about women in general,
and the power they wielded in their respective contexts.
ContributorsBerg, Cortney Anne (Author) / Schleif, Corine (Thesis advisor) / Mesch, Ulrike Claudia (Committee member) / Brown, Claudia (Committee member) / Arizona State University (Publisher)
Created2020
Description
Social stereotypes in industrial countries have long regarded women as lacking the capacity for understanding the intricacies of machines, from appliances to cars. A major barrier excluding women from technology was the specialized language spoken by those in the industry. It is through my unique perspective as a female Automotive Master Technician that I explore the photographs, paintings, and prints during the interwar period between World War I and World War II created by female artists from a technical point of view. The First World War had artists such as Olive Edis who recorded female ambulance drivers while Dorothy Stevens, Henrietta Mabel May and Anna Airy showcased the skillset of the women machinists. During the interwar period Elsie Driggs rendered monumental structures while capturing the essence of the airplane all in the Precisionist style as Sonia Delaunay used her theory of Simultanism on the inner workings of the Spitfire airplane. For WWII, photographers M. Thérèse Bonney and Ann Roesner both snapped pictures of women operators of the lathe and drill press. Ethel Gabain’s prints displayed women machining parts and Edna Reindel depicted women in shipyards. During the New Deal and WWII, Barbara Wright shot over 2,600 images of women. Finally, Laura Knight painted portraits of award winning women and to uplift the spirits of the public. These artists proved that women were more than capable of understanding this complex language of machines.
ContributorsLanakai, Diem (Author) / Fahlman, Betsy (Thesis advisor) / Brown, Claudia (Committee member) / Reilly, Maura (Committee member) / Cohen, Liz (Committee member) / Arizona State University (Publisher)
Created2021