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Conversion to Judaism has a long history, and changes in Jewish law for converts over the centuries have reflected changes in the relationship between the Jewish community and the larger societies within which Jews have lived. As American Jews now live in the most open society they have encountered, a

Conversion to Judaism has a long history, and changes in Jewish law for converts over the centuries have reflected changes in the relationship between the Jewish community and the larger societies within which Jews have lived. As American Jews now live in the most open society they have encountered, a split is developing between Orthodox and liberal Jewish rabbinic authorities in how they deal with potential converts. This split is evident in books written to advice potential converts and in conversion narratives by people who have converted to Judaism. For this project over 30 people who were in the process of converting to Judaism were interviewed. Their stories reflect the ways in which liberal Judaism has been affected by American ideals and values, including feminism and an emphasis on spiritual individuality.
ContributorsCohen, Mariam (Author) / Gereboff, Joel (Thesis advisor) / Woodward, Mark (Committee member) / Cohen, Adam (Committee member) / Arizona State University (Publisher)
Created2013
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Description
Over the course of more than half a century, Rabbi Dr. Irving Greenberg has developed a distinctive theology of intra- and inter-group relations. Deeply influenced by his experiences in the Christian-Jewish dialogue movement, Greenberg's covenantal theology and image of God idea coalesce into what I refer to as Hybrid Judaism,

Over the course of more than half a century, Rabbi Dr. Irving Greenberg has developed a distinctive theology of intra- and inter-group relations. Deeply influenced by his experiences in the Christian-Jewish dialogue movement, Greenberg's covenantal theology and image of God idea coalesce into what I refer to as Hybrid Judaism, a conceptualization that anticipated key aspects David Hollinger's notion of Postethnicity. As such, Greenberg's system of thought is mistakenly categorized (by himself, as well as others) as an expression of pluralism. The twentieth century arc of social theories of group life in America, from Melting Pot to Postethnicity by way of Cultural Pluralism, serves to highlight the fact that Greenberg is better located at the latter end of this arc (Postethnicity), rather than in the middle (Pluralism). Central to Greenberg's proto-postethnic theology is the recognition of the transformative power of encounter in an open society. Greenberg's ideas are themselves the product of such encounters. Understood fully, Hybrid Judaism has great relevance for American Jewish identity in the twenty-first century.
ContributorsKleinberg, Darren, 1976- (Author) / Gereboff, Joel (Thesis advisor) / Fessenden, Tracy (Committee member) / Moore, Moses (Committee member) / Arizona State University (Publisher)
Created2014
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Description
Judaism had always been treated as a religio licita in the Roman Empire. With the rise of Christianity, the law curtailed the proselytism of Judaism, but Jews retained their citizenship and were permitted to practice their religion with certain restrictions. The Visigothic Kingdom in Spain and Gaul inherited this legal

Judaism had always been treated as a religio licita in the Roman Empire. With the rise of Christianity, the law curtailed the proselytism of Judaism, but Jews retained their citizenship and were permitted to practice their religion with certain restrictions. The Visigothic Kingdom in Spain and Gaul inherited this legal framework, but following the conversion of the Goths to Catholicism in 589, Jews faced the first state-sanctioned forced conversion around 615. Resistance to conversion led to a series of different policies that addressed the problem of apostacy, insincere conversion, and secret adherence to Judaism. The two main drivers behind this shift in policy were, on the one hand, an attempt by the crown to compensate its lack of sufficient forces to enforce its will throughout the country, which led to attempts to use other "softer" kinds of power, including an attempt to unite the kingdom around a Catholic-Gothic identity that necessarily excluded Jews. On the other hand, a focus by the Spanish Church at creating a Christian unity in anticipation of the Second Coming, organized around the thought of Isidore of Seville, which included the conversion of Jews as part of its program. The forced conversion policy was not successful, with only limited enforcement available. Jews engaged in several strategies to evade conversion, including voluntary exile and deception of the authorities. They sometimes enlisted the help of their Christian neighbors successfully. Following a relaxation of the conversion policy in the 620s, a significant class of Jewish apostates and outwardly Christian "prevaricators" (so-called by the Church) emerged. In a series of Church councils in the 620s and 630s, this problem was addressed head-on, with a variety of strategies taken, including legal and social pressure on converts, taking away the children of Jews to be raised as Christians, the use of an oath or placitum, and a second forced conversion in 637-638 which offered practicing Jews the option of baptism or exile. Conversion of the Jews and the problem of how to handle prevaricators continued to vex the Visigothic rulers down to the end of the kingdom in 711. Evidence does suggest that despite the pressure, Jews continued to live in Spain as Jews throughout the period. However, the laws created in this time, both secular and canonical, exerted a great deal of influence throughout the medieval period. Moreover, these events laid the foundations of later anti-Jewish rioting and expulsions from Spain in the fourteenth and fifteenth centuries.
ContributorsGuth, Geoffrey J. (Author) / Samuelson, Hava Tirosh (Thesis director) / Bjork, Robert (Committee member) / School of Historical, Philosophical and Religious Studies (Contributor, Contributor) / Barrett, The Honors College (Contributor)
Created2017-05
ContributorsEvans, Bartlett R. (Conductor) / Schildkret, David (Conductor) / Glenn, Erica (Conductor) / Concert Choir (Performer) / Chamber Singers (Performer) / ASU Library. Music Library (Publisher)
Created2018-03-16
ContributorsOwen, Ken (Conductor) / McDevitt, Mandy L. M. (Performer) / Larson, Brook (Conductor) / Wang, Lin-Yu (Performer) / Jacobs, Todd (Performer) / Morehouse, Daniel (Performer) / Magers, Kristen (Performer) / DeGrow, Gary (Performer) / DeGrow, Richard (Performer) / Women's Chorus (Performer) / Sun Devil Singers (Performer) / ASU Library. Music Library (Publisher)
Created2004-03-24
ContributorsMetz, John (Performer) / Sowers, Richard (Performer) / Collegium Musicum (Performer) / ASU Library. Music Library (Publisher)
Created1983-01-29
ContributorsEvans, Bartlett R. (Conductor) / Glenn, Erica (Conductor) / Steiner, Kieran (Conductor) / Thompson, Jason D. (Conductor) / Arizona Statesmen (Performer) / Women's Chorus (Performer) / Concert Choir (Performer) / Gospel Choir (Conductor) / ASU Library. Music Library (Publisher)
Created2019-03-15
ContributorsKillian, George W. (Performer) / Killian, Joni (Performer) / Vocal Jazz Ensemble (Performer) / ASU Library. Music Library (Publisher)
Created1992-11-05
ContributorsButler, Robb (Conductor) / McCreary, Kimilee (Conductor) / Bakko, Nicki L. (Conductor) / Schreuder, Joel (Conductor) / Larson, Matthew (Performer) / Ortman, Mory (Performer) / Graduate Chorale I (Performer) / Graduate Chorale II (Performer) / ASU Library. Music Library (Publisher)
Created1999-12-02
ContributorsGarrett, Jennifer (Conductor) / FitzPatrick, Carole (Performer) / Aspnes, Lynne (Performer) / Campbell, Andrew (Pianist) (Performer) / Ryan, Russell (Performer) / Rockmaker, Jody (Performer) / Kocour, Mike (Performer) / McLin, Katherine (Performer) / Larson, Brook Carter (Conductor) / Women's Chorus (Performer) / Men's Chorus (Performer) / ASU Library. Music Library (Publisher)
Created2009-05-04