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Many researchers have pointed out that sentence complexity plays an important role in language maturity. Using cohesive devices is a critical method to composing complicated sentences. Several grammatical researchers give cohesive devices different definitions and categories in the perspective of pure linguistics, yet little is known about the Chinese learners'

Many researchers have pointed out that sentence complexity plays an important role in language maturity. Using cohesive devices is a critical method to composing complicated sentences. Several grammatical researchers give cohesive devices different definitions and categories in the perspective of pure linguistics, yet little is known about the Chinese learners' acquisition situations of cohesive devices in the field of Teaching Chinese as a Foreign Language (TCFL). Combined with these definitions and pedagogical theories, the acquisition situations of four grammatical features of cohesive devices and eleven logical relations are discussed in this thesis. This thesis expects that through discovering different features of cohesive devices among different student levels, educators of Chinese will gain a more comprehensive understanding of the acquisition orders and features of conjunctive devices. In this study, I examine the teaching orders of cohesive devices in selected textbooks from first-year Chinese through fourth-year Chinese. Three groups of students were required to complete two essays based on the same topics and prompts. Twenty-eight valid writing samples are examined in total, including ten writing samples from fourth-year students, another ten from third-year students, and eight from second-year students. The results show that there are no obvious differences among the three levels of students in their use of certain grammatical features and logical relations of cohesive devices. Students in these three levels have difficulty understanding how to connect paragraphs together fluently and accurately in their compositions. Pedagogical implications include some suggestions about designing instructional writing assignments in order to give more clearly pedagogical instructions for teaching cohesive devices. In addition, comprehensible directions that explain which logical relations should be taught every academic year are proposed.
ContributorsHan, Jining (Author) / Spring, Madeline K (Thesis advisor) / Ling, Xiaoqiao (Committee member) / Oh, Young (Committee member) / Arizona State University (Publisher)
Created2013
Description
This dissertation examines lexical and phonetic variations between Daigi, Hakka, and Modern Standard Chinese elements as used in two Daoist temples of southern Taiwan, the Daode Yuan (DDY) and Yimin Miao (YMM) in Kaohsiung, Taiwan, which form linguistic repertoires from which religious communities construct language variants called religiolects. Specific variations

This dissertation examines lexical and phonetic variations between Daigi, Hakka, and Modern Standard Chinese elements as used in two Daoist temples of southern Taiwan, the Daode Yuan (DDY) and Yimin Miao (YMM) in Kaohsiung, Taiwan, which form linguistic repertoires from which religious communities construct language variants called religiolects. Specific variations in the use of these repertoires appear to be linked to specific religious thought processes. Among my results, one finds that phonetic features of Daigi and Hakka appear linked to the use of language in religious contexts at the DDY and YMM, especially such that alterations in pronunciation, which would otherwise be inappropriate, are linked to speakers of the religiolects processing and producing religious thought in ways they otherwise would not. For example, what would normally be pronounced [tʰe laɪ] internal to one's body would be archaicized as [tʰe lue], from frequent contact with [lue tan] inner alchemy; this leads to reinforced conception of the inner body as sacred space. One also finds that semantic features of lexical items received sacralized contours in overt and non-overt ways, such that lexical items that would otherwise be irreligious become religious in nature; e.g., instances of the appearance of 道, especially in binomial items, would be resolved or parsed by reference to the sacred meaning of the word (such as the [to] in [tsui to tsui], which normally means having its source in, coming to be associated with 道 as path from sacred font).
ContributorsJackson, Paul Allen (Author) / Bokenkamp, Stephen (Thesis advisor) / Oh, Youngkyun (Committee member) / Chen, Huaiyu (Committee member) / Swanson, Todd (Committee member) / Arizona State University (Publisher)
Created2015
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Description
Kokuji are a specific type of character, or Sinograph, present in Japanese script. Kokuji are differentiated from “normal” Sinographs in Japanese, kanji, by the origin. Kokuji are Sinographs of Japanese origin while other kanji in Japanese are of Chinese origin. The purpose of this paper was to explore how this

Kokuji are a specific type of character, or Sinograph, present in Japanese script. Kokuji are differentiated from “normal” Sinographs in Japanese, kanji, by the origin. Kokuji are Sinographs of Japanese origin while other kanji in Japanese are of Chinese origin. The purpose of this paper was to explore how this kind of character has changed since it was first identified and the implications these changes have on Japanese identity. This essay is split into three chapters past the introduction. The first chapter explains the terminology used in the rest of the paper, how Sinographs work, and explores similar phenomena in other scripts. The second chapter focuses on the status of kokuji during two periods of Japanese history, the Edo period (1603-1868) and the Meiji period (1868-1912). The Edo period is relevant because during this period kokuji were first recognized as entities separate from normal kanji. The Meiji period is important because it marks the shift into modern Japan, and it started the linguistic and orthographic reforms that would continue until the late twentieth century. The last chapter takes a closer look at the linguistic reforms that took place during the Taishō period and the Shōwa periods. The Taishō period has Japan still trying to become a “modern” nation and continues some of the language reform from the Meiji period. The Shōwa period post-World War II enacts many of the language reforms that shape modern Japanese language. Through these linguistic reforms we can figure out why kokuji have fallen out of use and why the remaining ones are somewhat common.
ContributorsReyes, Emiliano (Author) / Oh, Young (Thesis director) / Hedberg, William (Committee member) / Mechanical and Aerospace Engineering Program (Contributor) / Barrett, The Honors College (Contributor)
Created2019-05