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This thesis examines the play Qian Dayin zhichong Xie Tianxiang, written by the Yuan dynasty (1271-1368) playwright Guan Hanqing (c.1225-1302). The first chapter of this paper provides brief background information about northern style Yuan drama (zaju) as well as a plot summary and notes about the analysis and translation. Through

This thesis examines the play Qian Dayin zhichong Xie Tianxiang, written by the Yuan dynasty (1271-1368) playwright Guan Hanqing (c.1225-1302). The first chapter of this paper provides brief background information about northern style Yuan drama (zaju) as well as a plot summary and notes about the analysis and translation. Through a close reading of the play, I hope to illustrate how the play's complicated ending and lack of complete resolution reveals why it has received relatively little attention from scholars who have previously discussed other strong, intelligent female characters in Guan Hanqing's plays. The second chapter of this thesis includes translation of the play that is comprised of a wedge preceding the four acts. Before each act of the play is a critical introduction and analysis of the act to follow. Although many of Guan Hanqing's plays have been translated into English, this play has never been translated.
ContributorsByrnes, Kelli (Author) / West, Stephen H. (Thesis advisor) / Zou, Yu (Committee member) / Ling, Xiaoqiao (Committee member) / Arizona State University (Publisher)
Created2011
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Li He (790-816), an outstanding poet full of literary talent in

classical Chinese poem history, his poignant words, incredible literary construction, nether artistic conception and nuanced peculiar poem style owned him the reputation of “ghostly, demonic genius” 鬼才. Scholars demonstrated that his ghostly and demonic style has much to do with

Li He (790-816), an outstanding poet full of literary talent in

classical Chinese poem history, his poignant words, incredible literary construction, nether artistic conception and nuanced peculiar poem style owned him the reputation of “ghostly, demonic genius” 鬼才. Scholars demonstrated that his ghostly and demonic style has much to do with the special imagery and allusion in his poetry. However, this kind of ghostly appeal of literature exactly have much to do with the large quantity of sensory vocabulary that the poet is expert in using in his poems, which evokes resonance from the readers/audiences. Li He fuses visual, auditory, olfactory, gustatory and tactile sensation in his poems, building up his special writing style, evoking and creating a sensorial space for readers. The thesis concentrates on analyzing the sensory vocabulary in Li He’s poetry, sonic depiction in particular, which are rarely discussed before, based on which making further conclusion about the artistic conception and the special style of Li He’s poetry.
ContributorsWen, Yu (Author) / West, Stephen H. (Thesis advisor) / Ling, Xiaoqiao (Committee member) / Oh, Young Kyun (Committee member) / Arizona State University (Publisher)
Created2015
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En contexto del desarrollo urbano culturalmente acrítico, el cual con la gentrificación amenaza el bienestar del barrio y sus habitantes, esta disertación interpreta la dialéctica barrioización y barriología como atmósfera dramática en la dramaturgia chicana. Como tropo de supervivencia social y ontológica en la producción cultural chicana, la recurrencia literaria

En contexto del desarrollo urbano culturalmente acrítico, el cual con la gentrificación amenaza el bienestar del barrio y sus habitantes, esta disertación interpreta la dialéctica barrioización y barriología como atmósfera dramática en la dramaturgia chicana. Como tropo de supervivencia social y ontológica en la producción cultural chicana, la recurrencia literaria del barrio también queda reflejada en la temática y las formas de numerosas obras de teatro chicano. De tal modo, el análisis de la conciencia espacial chicana en Bernabé (1971) y Heroes and Saints (1994) revela la significancia de un sentido de lugar colectivo y sitúa esta interpretación dramática del barrio en torno al matiz ideológico de la evolución de la conciencia espacial chicana. Manifestada como una dialéctica entre muerte y vida social y ontológica, la representación y representatividad del barrio en La trampa sin salida (1973), Water and Power (2009) y A Drunkard’s Tale of Melted Wings and Memories (2016) ilustra el efecto dramático de la dialéctica entre barrioización y barriología. Mientras algunos estudios precedentes a este han explorado la espacialidad chicana y el significado sociocultural del barrio, esta disertación es la primera en demonstrar concomitantemente la función temática y semiótica del barrio en la configuración de la atmósfera dramática en el teatro chicano. Más aún, la intersección entre barrio, espacio social y teatro no solo revelan la significancia semiótica de la atmósfera dramática, si no que también sostienen la urgencia de fomentar la (re)producción socioespacial urbana históricamente informada y culturalmente crítica.
ContributorsGómez-Becerra, José Juan (Author) / Rosales, Jesus (Thesis advisor) / Foster, David W (Committee member) / Urioste-Azcorra, Carmen (Committee member) / Arizona State University (Publisher)
Created2018