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- All Subjects: Gender Studies
- Creators: School of Social Transformation
- Creators: Anderson, Lisa M.
- Member of: Theses and Dissertations
- Resource Type: Text
- Status: Published
Religion and gender are two contemporary, heavily influential social identity markers that the media engages with. In India, Bollywood simultaneously interacts with religious and gender identity by producing many movies on Hindu-Muslim inter-religious romantic relationships in the twenty-first century. Bollywood’s Hindu-Muslim romance movies are stories with a central focus on a romantic relationship in which one lover is Hindu and the second is Muslim. The masculinity and femininity of the Hindu and Muslim characters are not accidental; it is meticulously articulated in every movie. This thesis explores two sets of patterns in the movies: themes in love stories and gender identity across the protagonists. It is important to note that representation of religious identity in Bollywood is highly debated with a special emphasis on Muslim identity since they are a religious minority and the political "Other". This thesis acknowledges that the presence of Muslims in Bollywood is complicated and not black and white, but it focuses on the representation of Muslims that is connected romantically with Hindus.
Utilizing participatory ethnography influenced by digital and visual approaches, “Tumblr Saved My Life”: An Interdisciplinary Investigation of how Black Trans- Masculinity Operates through Tumblr explores how black transmen articulate racialized trans-masculine experiences via posts, selfies, and hashtags on the social networking site Tumblr. Online observations revealed that Tumblr allows interlocutors an opportunity to ask questions, document physical changes, learn about the lived realities of transgender people of color, and connect with fellow black trans-masculine individuals. In addition to online observation, in-person interviews and observations explored the context for the content interlocutors create, as well as how online articulations of masculinity differ from everyday performances of gender.Tumblr interactions are important to participants; however, the platform is not where they discuss the more nuanced aspects of being black and transgender. In-person interviews illuminated how black transmen uniquely understand societal erasure as black women prior to starting hormone replacement therapy and experience hyper-visibility as black men after treatment. Specifically, interlocutors note the various forms of racism they experience, and how those forms change depending on whether their bodies are read as a feminine or masculine. For example, when read and socialized as black girls, participants noted being subjected to sexualization and predation. Conversely, when read and treated as masculine, they gain access to male-only spaces, but face exclusion and suspicion in other contexts. In short, this work articulates the complex relationship black transmen have to vectors of power, and how they utilize visual images, social media, and technology to present and construct their realities. Ultimately, understanding these experiences can expand the scope of trans studies and feminist theory.
In addition, the artists’ sexualities are reflected in their pieces through their representation of their bodies. Often, this requires the interpretation of subtle visual clues and crucial images of androgyny, cross-dressing, and the dandy aesthetic. Queer artists often embraced clothing and accessories to express their identity and signal to others adept at recognizing such identifiers that they are queer. The painter Gluck exemplifies how androgynous clothing can be used as a statement of her sexuality in self-portraits as visual signifiers to those in queer circles. Through salons held in their homes, or a hidden back room of their studio in the case of Marie Høeg and Bolette Berg, artists created communities to inspire each other’s achievements and unique styles. In this paper I intend to shed light on how the portraits I am explicating are declarations of queerness, and how they present the artists’ deviations from gender norms to the art world and broader society.