The COVID-19 pandemic has had an international impact since the novel coronavirus first surfaced in late 2019. Since then, different countries have taken different approaches to try and limit transmissions and deaths. While this is seemingly unprecedented in modern day times, many pandemics, or plagues, have happened relatively frequently in history. This paper examines three historical plagues through the lens of social psychologist Geert Hofstede’s six cultural dimensions to distinguish between cultures: power distance, individualism versus collectivism, masculinity versus femininity, uncertainty avoidance, long term orientation and indulgence versus restraint. This paper then applies these dimensions to the modern day U.S. and South Korea, two countries who have had different success in handling the COVID-19 pandemic. Through these dimensions, this paper aims to explain a factor in why South Korea has had better results than the U.S. It also recognizes that Hofstede’s cultural dimensions are not the only factor to affect the pandemic, and explores political influences in America through the lens of Henry David Thoreau and John Dewey. Overall, this paper argues that the U.S. has been unsuccessful in taming the pandemic because of certain cultural dimensions, such as more an individualist and indulgent culture, and its unstable and divisive political climate. Given this, the United States has a hopeful, yet arduous path moving forward with COVID-19 and future pandemics.

This thesis explores the role of religion in politics, specifically focusing on the Christian Right movement in the United States. Through an analysis of the Christian Coalition, Faith and Freedom Coalition, and Alliance Defending Freedom, this research examines how these organizations use religion to influence political policy and mobilize voters. The findings suggest that the Christian Right is not using religion in the way the Founding Fathers intended, which raises concerns about the erosion of democratic values and the loss of trust in government. Ultimately, this study highlights the need to reexamine the relationship between religion and politics in the United States.

From 2019, a severe acute respiratory coronavirus 2, SARS-CoV-2, began to be a global pandemic. Many high income countries developed different strategies in response. This analysis intends to highlight how the COVID-19 became a global pandemic and the strategies that account for successes and failures. In identifying key policy differences, the high income countries of the United States, New Zealand and France were examined. The analysis found that New Zealand had proactive elimination strategies that proved highly effective, whereas the United States and France both struggled with mitigation factors that resulted in disproportionately higher confirmed cases and mortality rates. The analysis highlights how the airborne virus became a pandemic and then followed public policies’ effectiveness in terms of existing political institutions,and then their ability to be successful in preventing the spread of the virus.

Politics is an extremely controversial topic. In the midst of a global pandemic and an election year, issues and animosity towards one another on different sides of the political spectrum seem to have compounded tenfold. It seems rather obvious that our human efforts alone have never been enough to repair the brokenness present in politics. Why is this? I believe the answer is found in the biblical story. This study traces through the biblical story of creation, fall, and redemption and highlights its implications for American political engagement. The Bible is the inspired word of God revealed to humanity and should speak into every aspect of our lives, including politics. The biblical story shows us what God's intention for politics was in His good creation, why it is not that way now, and what God did, is doing, and will do to completely restore all that is broken through Jesus Christ. The biblical story is a story that is still unfolding to this day, and followers of Jesus Christ are called to participate in this story in all aspects of their lives, which includes politics. The truth and good news of the biblical story is still relevant and should shape the way we approach politics.