Brundtland’s definition of sustainability is the ability to “meet the needs of the present<br/>without compromising the ability of future generations to meet their needs” (IISD, 2021). But<br/>what if there are no future generations? Social sustainability, the sector of sustainability that<br/>foregrounds the well-being and livelihoods of people (and thereby continuation of humanity), is<br/>included in definitions within the sustainability field, but less developed in sustainability<br/>practice. In an effort to bridge this gap of knowledge, 14 U.S. cities and over 100 sustainability<br/>policies were analyzed for their social sustainability performance. An eight-item analytical<br/>framework that deals with differing areas of social equity guided the analysis. Results found that<br/>most cities’ sustainability departments fell short of truly addressing social sustainability<br/>concerns. Out of the eight items, the most frequently addressed were housing security and racial<br/>and gender equality whereas few, if any, cities addressed the more specific social concerns of<br/>immigration, technology and media, or arts/cultural preservation. Future research is<br/>recommended to gain a better understanding of the ways existing cities can improve in this area.

A successful asylum case is extremely rare in the United States legal system, particularly for Black migrants entering from Haiti who are subject to multiple layers of racism throughout each step of the process. Recent policies, such as Title 42 and Migrant Protection Protocols (MPP), have further restricted migrants from initiating this process by blocking their entry and expediting their removals. Title 42, a public health code issued to mitigate the spread of COVID-19, has accelerated the deportation of Haitian migrants, while MPP has forced many migrants to stay in Mexico during their asylum proceedings. Both of these policies have had a punitive effect on migrants attempting to enter the country through “legal manners,” yet they are ineffective ways of stopping migration. Instead, migrants are now crossing through a weaponized southern border due to Border Patrol’s strategy of Prevention through Deterrence. Though there is extensive research on the racism that non-Black migrants face when interacting with enforcement agencies in the Borderlands, there is no research centering the experiences of Black migrants. In this paper, I argue that in spite of this dangerous route, migrants find ways to survive through community-based strategies, including transnational networks. Additionally, I examine local efforts in Mexicali, B.C. to provide support to migrants. This case-study is critical for the understanding of the borderlands as it highlights the detrimental consequences of colonial occupation, racism, and late-stage capitalism. Key words: Black migration, immigration, border enforcement, asylum process

Passed in April of 2010, Arizona Senate Bill 1070 is nationally recognized as the first state-level anti-immigration legislation of its kind that deputized local police officers to enforce immigration laws. Though response strategies varied widely across activists and organizations, many community organizations devised strategies specifically aimed to protect and assist the undocumented community during the reign of terror that accompanied SB 1070. In looking at the reflections of activists and organization leaders on their own actions and decision-making rationale, I analyze how their strategies and tactics worked to both counter and reconceptualize hegemonic notions of citizenship, belonging, and community through the creation of networks and knowledge funds. By specifically examining the efforts made by No Mas Muerte, Puente Human Rights Movement, and the Calle Dieciseis Mural Project, I show that efforts that go beyond voter mobilization and legal action, which not only work to combat dominant rhetoric but also center the voices of the targeted population through disrupting public space, are essential to responding to political efforts designed to target vulnerable communities. Given their necessity, academics and institutional actors must acknowledge the importance of grassroots efforts in contributing to inter-institutional strategies and ensure that a ground-up analysis of community-based organizations informs their actions taken against state-level anti-immigration laws.