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Food’s implication on culture and agriculture challenges agriculture’s identity in the age of the city. As architect and author Carolyn Steel explained, “we live in a world shaped by food, and if we realize that, we can use food as a powerful tool — a conceptual tool, design tool, to

Food’s implication on culture and agriculture challenges agriculture’s identity in the age of the city. As architect and author Carolyn Steel explained, “we live in a world shaped by food, and if we realize that, we can use food as a powerful tool — a conceptual tool, design tool, to shape the world differently. It triggers a new way of thinking about the problem, recognizing that food is not a commodity; it is life, it is culture, it’s us. It’s how we evolved.” If the passage of food culture is dependent upon the capacity for learning and transmitting knowledge to succeeding generations, the learning environments should reflect this tenability in its systematic and architectural approach.

Through an investigation of agriculture and cuisine and its consequential influence on culture, education, and design, the following project intends to reconceptualize the learning environment in order facilitate place-based practices. Challenging our cognitive dissonant relationship with food, the design proposal establishes a food identity through an imposition of urban agriculture and culinary design onto the school environment. Working in conjunction with the New American University’s mission, the design serves as a didactic medium between food, education, and architecture in designing the way we eat.
ContributorsBone, Nicole (Author) / Rocchi, Elena (Thesis director) / Hejduk, Renata (Committee member) / Robert, Moric (Committee member) / The Design School (Contributor) / School of Geographical Sciences and Urban Planning (Contributor) / Barrett, The Honors College (Contributor)
Created2017-05
Description
This project addresses the high demand of housing units in the Gila River Indian Community and proposes an architectural intervention with the intent of bringing tribal culture into the everyday context of the home. Initially, the existing condition is critiqued from an architectural and cultural lens, and establishes the current

This project addresses the high demand of housing units in the Gila River Indian Community and proposes an architectural intervention with the intent of bringing tribal culture into the everyday context of the home. Initially, the existing condition is critiqued from an architectural and cultural lens, and establishes the current realities of the residents. An investigation of the existing condition and the surrounding context determined that the immediate contradiction to the existing house is the storytelling tradition of the Akimel O'odham and Pee Posh tribes. This project accepts and revises the existing condition and attempts to combine it with the fundamental traits of storytelling culture to create a house that encourages storytelling across generations, and serves as a space that allows residents to practice culture in the every day.
ContributorsGreene, Joshua Michael (Author) / Vekstein, Claudio (Thesis director) / Hejduk, Renata (Committee member) / Malnar, Joy (Committee member) / W. P. Carey School of Business (Contributor) / The Design School (Contributor) / School of Sustainability (Contributor) / Barrett, The Honors College (Contributor)
Created2017-05
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Description
I admire people who take a stand and rise up to defend their homeland, tradition, and identity. Like my people, the Jews, who are Israel's indigenous people, the Native American people also suffered genocide and were expelled from their homeland forced to wander. Like us, after centuries of persecutions and

I admire people who take a stand and rise up to defend their homeland, tradition, and identity. Like my people, the Jews, who are Israel's indigenous people, the Native American people also suffered genocide and were expelled from their homeland forced to wander. Like us, after centuries of persecutions and sufferings they were given a tiny land back that nobody else wanted previously and they still need to defend it. Like us, they rose up from the ruins with wounded people and formed a nation. Cultural Expression in the 21st Century celebrates the culture that surround us, yet many of us misunderstand or simply miss. It shows that the Native American culture wasn't vanished despite predictions of anthropologists and photographers in the 19th Century. The exhibit invites the viewer to see how art and culture help preserve each other, and how traditional and contemporary can be fused into one. The presented artwork concludes my two year honor thesis project for which I was traveling throughout Arizona, New Mexico, and California to collect testimonials and photographs. The exhibition is also complemented by artwork invited contemporary artists, Steven Yazzie and Tiffiney Yazzie. The artwork varies in media, including inkjet-printed photography, traditional copper photogravures, digital composites, and a short art documentary.
ContributorsHenenson, Elite (Author) / Smith, Stephen Mark (Thesis director) / Hood, Mary (Committee member) / Allen, Liz (Committee member) / Barrett, The Honors College (Contributor)
Created2014-12