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This dissertation explores complex representations of spiritual, social and cultural ways of knowing embedded within engraved ivory drill bows from the Bering Strait. During the nineteenth century, multi-faceted ivory drill bows formed an ideal surface on which to recount life events and indigenous epistemologies reflective of distinct environmental and socio-cultural

This dissertation explores complex representations of spiritual, social and cultural ways of knowing embedded within engraved ivory drill bows from the Bering Strait. During the nineteenth century, multi-faceted ivory drill bows formed an ideal surface on which to recount life events and indigenous epistemologies reflective of distinct environmental and socio-cultural relationships. Carvers added motifs over time and the presence of multiple hands suggests a passing down of these objects as a form of familial history and cultural patrimony. Explorers, traders and field collectors to the Bering Strait eagerly acquired engraved drill bows as aesthetic manifestations of Arctic mores but recorded few details about the carvings resulting in a disconnect between the objects and their multi-layered stories. However, continued practices of ivory carving and storytelling within Bering Strait communities holds potential for engraved drill bows to animate oral histories and foster discourse between researchers and communities. Thus, this collaborative project integrates stylistic analyses and ethno-historical accounts on drill bows with knowledge shared by Alaska Native community members and is based on the understanding that oral narratives can bring life and meaning to objects within museum collections.
ContributorsChan, Amy (Author) / Duncan, Kate (Thesis advisor) / Toon, Richard (Committee member) / Parezo, Nancy (Committee member) / Serwint, Nancy (Committee member) / Arizona State University (Publisher)
Created2013
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The Neue Galerie in New York City includes some of the most impressive and culturally-specific artwork from Ronald S. Lauder's private art collection. The Neue's permanent exhibitions showcase pieces from the Wiener Sezession (Vienna Secession) and Wiener Werkstätte (Applied Arts of Vienna) in an environment that also employs replicas and

The Neue Galerie in New York City includes some of the most impressive and culturally-specific artwork from Ronald S. Lauder's private art collection. The Neue's permanent exhibitions showcase pieces from the Wiener Sezession (Vienna Secession) and Wiener Werkstätte (Applied Arts of Vienna) in an environment that also employs replicas and period specific motifs to evoke the interiors of the private homes in which affluent fin-de-siècle Viennese art patrons lived, displayed influential modernist work, and held culturally important salons. Gustav Klimt's celebrated Adele Bloch-Bauer I (1907) is arguably the museum's most prized artwork. It serves as an icon that immortalizes Ronald Lauder as private collector. The figure of Adele Bloch-Bauer has also become an important emblem, whose story epitomizes the complexities of Jewish identity and its influence upon Viennese modern art. This thesis explores how the Neue Galerie's physical layout represents a specific model of modernism. By focusing on the portrait of Adele Bloch-Bauer, I urge a rethinking of the museum's relationship to modern art as an interpretation of the past. The themes that surround Adele Bloch-Bauer I have shaped Lauder's agenda as the leading private collector of the art of fin-de-siècle Vienna.
ContributorsFindling, Heather (Author) / Mesch, Ulrike (Thesis advisor) / Fahlman, Betsy (Committee member) / Toon, Richard (Committee member) / Arizona State University (Publisher)
Created2012
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Description
The display methods of the gallery, "Witnesses to a Surrealist Vision," makes the Menil Collection in Houston, Texas, unique among modern art institutions in the United States. It is also an anomaly within the Menil Collection itself. The "Witnesses" room is located near the back of the wing that houses

The display methods of the gallery, "Witnesses to a Surrealist Vision," makes the Menil Collection in Houston, Texas, unique among modern art institutions in the United States. It is also an anomaly within the Menil Collection itself. The "Witnesses" room is located near the back of the wing that houses the museum's large Surrealism collection. Both objects that the Surrealists owned and objects similar to those they collected are showcased in the gallery by means of an array of eclectically displayed ethnographic objects and other curiosities. Curated by anthropologist Edmund Carpenter, this single-room exhibition seems to recreate a surrealist collection. "Witnesses" is a permanent exhibition within the Menil's Surrealism collection and not an independent wing or gallery. All of the objects contained in "Witnesses" belonged either to the curator Edmund Carpenter or to the de Menils, whose larger collection of ethnographic objects are displayed in separate African, Oceanic, and Pacific Northwest Coast galleries within the museum. The Surrealists often utilized a heterogeneous style of both collecting and display, which the de Menils also took up. They mixed surrealist art freely with ethnographic and other types of found objects. This style of collecting and display contrasts sharply with the modern display methods that are standard to American art museums, and which are dictated by a hierarchy based on the cultural provenance of each object as high art. This thesis examines Carpenter's "Witnesses" exhibition in the Menil Collection to establish its display as a legacy of surrealist collecting--a close connection which is not seen in the permanent collections of any other art museum in the United States. Thus, by noting and annotating the Surrealists' collecting and display methods that can be located in Carpenter's installation of "Witnesses," I argue that Carpenter challenges many of the formal qualities typical of museum institutional practices and radically expands its very definition of what constitutes art, even in our own time.
ContributorsStrange, Kristen (Author) / Mesch, Ulrike (Thesis advisor) / Swensen, Thomas (Committee member) / Toon, Richard (Committee member) / Arizona State University (Publisher)
Created2014
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Description
In the 1930s, several key fashion photographers were practicing Surrealists: Man Ray, Georges Hoyningen-Huené, Horst P. Horst, Cecil Beaton, and Erwin Blumenfeld. Each photographer explored surrealist-influenced fashion photography and drastically changed the way fashion was seen in the pages of Harper’s Bazaar and Vogue magazine. While scholars believe the assimilation

In the 1930s, several key fashion photographers were practicing Surrealists: Man Ray, Georges Hoyningen-Huené, Horst P. Horst, Cecil Beaton, and Erwin Blumenfeld. Each photographer explored surrealist-influenced fashion photography and drastically changed the way fashion was seen in the pages of Harper’s Bazaar and Vogue magazine. While scholars believe the assimilation of surrealist aesthetic devices in fashion photography commercialized Surrealism during the thirties, such photographic output has yet to be assessed in relation to surrealist thought and practice. This thesis argues that Ray, Hoyningen-Huené, Horst, Beaton, and Blumenfeld did not photograph fashion in the surrealist style to promote desire for the commercial product. Instead, they created new pictures that penetrated, radicalized, and even destroyed conventions of mass culture from inside the illustrated fashion magazine.
ContributorsXepoleas, Lynda May (Author) / Mesch, Claudia U. (Thesis advisor) / Toon, Richard (Committee member) / Hoy, Meredith (Committee member) / Sewell, Dennita (Committee member) / Arizona State University (Publisher)
Created2018