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Description
Phantom Sun is a ten-minute piece in three sections, and is composed for flute, clarinet in b-flat, violin, cello, and percussion. The three-part structure for this work is a representation of the atmospheric phenomenon after which the composition is named. A phantom sun, also called a parhelion or sundog, is

Phantom Sun is a ten-minute piece in three sections, and is composed for flute, clarinet in b-flat, violin, cello, and percussion. The three-part structure for this work is a representation of the atmospheric phenomenon after which the composition is named. A phantom sun, also called a parhelion or sundog, is a weather-related phenomenon caused by the horizontal refraction of sunlight in the upper atmosphere. This refraction creates the illusion of three suns above the horizon, and is often accompanied by a bright halo called the circumzenithal arc. The halo is caused by light bending at 22° as it passes through hexagonal ice crystals. Consequently, the numbers six and 22 are important figures, and have been encoded into this piece in various ways.

The first section, marked “With concentrated intensity,” is characterized by the juxtaposition of tonal ambiguity and tonal affirmation, as well as the use of polymetric counterpoint (often 7/8 against 4/4 or 7/8 against 3/4). The middle section, marked “Crystalline,” provides contrast in its use of unmetered sections and independent tempos. The refraction of light is represented in this movement by a 22-note row based on a hexachord (B-flat, F, C, G, A, E) introduced in measure 164 of the first section. The third section, marked “With frenetic energy,” begins without pause on an arresting entrance of the drums playing an additive rhythmic pattern. This pattern (5+7+9+1) amounts to 22 eighth-note pulses and informs much of the motivic and structural considerations for the remainder of the piece.
ContributorsMitton, Stephen LeRoy (Author) / DeMars, James (Thesis advisor) / Norton, Kay (Committee member) / Rogers, Rodney (Committee member) / Arizona State University (Publisher)
Created2017
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Description
Historically, music and the experiences of deaf or hard-of-hearing (DHH) individuals have been intertwined in one manner or another. However, music has never ignited as much hope for the “improvement” of the Deaf experience as during the American oralist movement (ca. 1880-1960) which prioritized lip-reading and speaking over the use

Historically, music and the experiences of deaf or hard-of-hearing (DHH) individuals have been intertwined in one manner or another. However, music has never ignited as much hope for the “improvement” of the Deaf experience as during the American oralist movement (ca. 1880-1960) which prioritized lip-reading and speaking over the use of sign language. While it is acknowledged that the oralist movement failed to provide the best possible education to many American DHH students and devastated many within the Deaf community, music scholars have continued to cite publications by oralist educators as rationales for the continued development of music programs for DHH students.

This document is an attempt to reframe the role of music during the American oralist movement with a historical account of ways music was recruited as a tool for teaching vocal articulation at schools for the deaf from 1900 to 1960. During this time period, music was recruited simply as a utility to overcome disability and as an aid for assimilating into the hearing world rather than as the rich experiential phenomenon it could have been for the DHH community. My goal is to add this important caveat to the received history of early institutional music education for DHH students. Primary sources include articles published between 1900 and 1956 in The Volta Review, a journal founded by the oralist leader Alexander Graham Bell (1847-1922).
ContributorsLloyd, Abby Lynn (Author) / Norton, Kay (Thesis advisor) / Gardner, Joshua (Committee member) / Wells, Christopher (Committee member) / Arizona State University (Publisher)
Created2017
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Description
As an organist, church musician, and educator, Clifford Demarest (1874-1946) was a prominent figure in New York during the first half of the twentieth century. However, prior to this thesis, Demarest's place within the history of American music, like that of many of his contemporaries, was all but neglected. This

As an organist, church musician, and educator, Clifford Demarest (1874-1946) was a prominent figure in New York during the first half of the twentieth century. However, prior to this thesis, Demarest's place within the history of American music, like that of many of his contemporaries, was all but neglected. This research reveals Clifford Demarest as an influential figure in American musical history from around 1900 to his retirement in 1937. Led by contemporary accounts, I trace Demarest's musical influence through his three musical careers: professional organist, church musician, and educator. As a prominent figure in the fledgling American Guild of Organists, Demarest was dedicated to the unification of its members and the artistic legitimacy of the organist profession. As the organist and choir director of the Church of the Messiah, later the Community Church of New York (1911-1946, inclusive), Demarest played an integral part in the liberal atmosphere fostered by the congregation's minister, John Haynes Holmes (1879-1964). Together Holmes and Demarest directly influenced the nascent National Association for the Advancement of Colored People and supported luminaries of the Harlem Renaissance. Influential figures such as Langston Hughes (1902-1967), Augustus Granville Dill (1881-1956), Egbert Ethelred Brown (1875-1956), and Countee Cullen (1903-1946) were inspired by the liberal environment in the Church of the Messiah; however, prior to this research, their connections to the church were unexplored. As the music supervisor of Tenafly High School and later, for the state of New Jersey, Demarest influenced countless students through his passion for music. His compositions for student orchestras are among the earliest to elevate the artistic standards of school music ensembles during the first four decades of the twentieth century. Archival sources such as church records, letters, and newspaper editorials, are synthesized with current research to characterize Demarest's place in these three professional orbits of the early twentieth century. His story also represents those of countless other working musicians from his era that have been forgotten. Therefore, this research opens an important new research field – a window into the dynamic world of the American organist.
ContributorsHicks, Glen W (Author) / Saucier, Catherine (Thesis advisor) / Norton, Kay (Thesis advisor) / Holbrook, Amy (Committee member) / Arizona State University (Publisher)
Created2014
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Description
Patterns and Soundscapes explores the concept album format, popularized in the late 1960s and into modern times by artists such as the Who, Pink Floyd, and Frank Zappa. Specifically, I sought to adapt this format as a compositional process aimed towards the completion of a large-scale work that can

Patterns and Soundscapes explores the concept album format, popularized in the late 1960s and into modern times by artists such as the Who, Pink Floyd, and Frank Zappa. Specifically, I sought to adapt this format as a compositional process aimed towards the completion of a large-scale work that can be presented in album format and live performance. Further influenced by the concept album, I sought to create pieces consisting of similar musical techniques, motivic ideas, and harmonic language, so that each piece could be performed on its own or be combined as a multi-movement work.

I began writing this work in the spring of 2019, with “Colored Red Currents” for string quartet and “Conspiracy Wall” for two drum sets. After realizing that both pieces had a similar sound and style, I began to consider how they could function within an album format, and how they could also work together to form a large-scale musical work. I then decided that each subsequent piece, in addition to being composed of similar musical ideas, would be written in a manner that allowed for seamless transitions between the end of one and the beginning of another, and would also introduce the instrumentation making up the full ensemble in the last movement.

This work begins with the sparkling and rapid string quartet, “Colored Red Currents,” then moves to the energetic and groove based “Conspiracy Wall” for two drum sets, the meditative “Interlude” for solo viola and electronics, and the quick and mechanical “Beat Frequency” for alto saxophone, bass clarinet, and electronics. The work ends with “ALL IN,” where the full ensemble is finally formed, and all of the patterns and soundscapes come together to form a bombastic and wild finale.
ContributorsGrossman, Brendan Patrick (Author) / Rockmaker, Jody (Thesis advisor) / Norby, Christopher (Thesis advisor) / Bolanos, Gabriel (Committee member) / Arizona State University (Publisher)
Created2020
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Description
Previous literature on synchronization to music using finger tapping tasks in a laboratory or otherwise controlled setting has led to some invaluable, albeit dated, theories about time and synchronization. In an effort to modernize some of the approaches utilized in research on music synchronization, this study applies established theories of

Previous literature on synchronization to music using finger tapping tasks in a laboratory or otherwise controlled setting has led to some invaluable, albeit dated, theories about time and synchronization. In an effort to modernize some of the approaches utilized in research on music synchronization, this study applies established theories of music entrainment to a fieldwork study. Specifically, this study focuses on the extent to which participants of Capoeira, a Brazilian martial art disguised as a dance, synchronize to external timekeepers by analyzing icti in several types of movements and comparing them to musical rhythmic beats.

Sports psychology studies have shown that the presence of music can have involuntary effects on exercise. For example, walkers and runners will spontaneously synchronize gait to auditory signals. However, runners do not normally focus on choreology, acrobatics, and environmental stimuli while exercising. This study contributes to this field of research by adding observations and analyzing degrees of synchronization in a martial art, which may be more cognitively demanding than running.

In Capoeira, participants are still expected to attend to music. The degree of synchronization that occurs in a Capoeira class can then be compared with synchronization in martial arts that have music solely as a background component. These future studies would be analyzing music entrainment in real-life environments with physical activities that are more cognitively complex than running. Moreover, these future studies can help to confirm or challenge current theories of attention and music entrainment and synchronization.
ContributorsRossi, Alex (Author) / Norton, Kay (Thesis advisor) / Knowles, Kristina (Thesis advisor) / Fossum, David (Committee member) / Arizona State University (Publisher)
Created2020
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Description

With over a century of culturally established associations for different musical sounds, the narrative properties of film scoring powerfully influence how societies and cultures perceive themselves through film. Film scoring in mainstream culture functions as a form of social practice in which consumers dictate the market that producers create for,

With over a century of culturally established associations for different musical sounds, the narrative properties of film scoring powerfully influence how societies and cultures perceive themselves through film. Film scoring in mainstream culture functions as a form of social practice in which consumers dictate the market that producers create for, while the ideas and philosophies portrayed in film shape consumer audiences’ perceptions of what their societies look like. A surge of discourse in the 21st century surrounds issues of representation and inclusivity in mainstream media, including what constitutes appropriation versus appreciation in film scores using non-Western music traditions. Recent postcolonial ethnomusicological theory demonstrates that collaboration and co-authorship are inclusive ways that can both avoid the pitfalls of colonialist power structures and also create autonomy for participating marginalized groups. My research examines four contemporary films of the 21st century--Kung Fu Panda 3, Moana, Black Panther, and The Breadwinner--and the collaborations between film composers and source musicians that establish cultural and racial musical narratives. I analyze various musical techniques these composers learned through the collaboration process with contributing source musicians and the resulting musical space each film’s soundtrack created for the representative demographic. This discourse opens other avenues of exploration into how mainstream media and the “global imagination” informs cultural music identities. I conclude my research with examples of film scores appearing outside cinema in social musicality; these examples demonstrate the impact that inclusivity in film scoring has on many areas of mainstream culture, especially in racial representation discourse.

ContributorsArcher, Madison (Author) / Solís, Ted (Thesis advisor) / Feisst, Sabine M (Thesis advisor) / Fossum, Dave (Committee member) / Bhattacharjya, Nilanjana (Committee member) / Arizona State University (Publisher)
Created2021
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Description
Mental health of children has been a topic of concern in recent years, and was brought to the forefront again in 2020 due to exacerbated stress caused by the COVID-19 pandemic. Due to the amount of time children spend in school, the effects of their emotional stress and mental health

Mental health of children has been a topic of concern in recent years, and was brought to the forefront again in 2020 due to exacerbated stress caused by the COVID-19 pandemic. Due to the amount of time children spend in school, the effects of their emotional stress and mental health challenges are seen by their teachers. Studies have shown that teachers often have high levels of concern about student mental health, but also do not feel as though they have enough resources and guidance from their schools to be able to support the mental health of the students in their classrooms on a daily basis. Research also shows that music is an effective tool for addressing children’s mental health and bolstering their mindfulness. The goal of this study was to better understand whether or not a subset of elementary school music teachers use music to help students who are feeling anxiety, stress, or other emotional or mental disturbances. To that end, I surveyed a convenience sample of elementary music educators, mainly from Arizona’s Maricopa County, about the following research questions: (1) are educators utilizing music in their classrooms expressly for mental health and mindfulness purposes? (2) how do music educators perceive the mental health of their students? (3) how do they manage related behaviors or challenges in their classrooms? (4) do they feel they have adequate resources to address student mental health? A secondary purpose of the study was to utilize the responses to inform my creation of a website intended to provide resources that would be useful for music educators who are willing to address student mental wellbeing. In addition to receiving many individual pieces of helpful information, I analyzed survey responses for general trends. My sample indicates that music teachers do have more than moderate levels of concern over their students’ mental health. It also revealed a lack of consistency in teacher pre-service preparation and also in the kinds of programs and associated training that are in place which address student mental health.
ContributorsCole, Casey (Author) / Norton, Kay (Thesis advisor) / Schmidt, Margaret (Committee member) / Solís, Ted (Committee member) / Arizona State University (Publisher)
Created2021
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This thesis examines the role of advocacy and social justice in the music of three living American women composers, and the ways their efforts as mentors, patrons, academics, and educators interact with their work as composers. Case studies include Gabriela Lena Frank (b. 1972), Missy Mazzoli (b. 1980), and Jennifer

This thesis examines the role of advocacy and social justice in the music of three living American women composers, and the ways their efforts as mentors, patrons, academics, and educators interact with their work as composers. Case studies include Gabriela Lena Frank (b. 1972), Missy Mazzoli (b. 1980), and Jennifer Jolley (b. 1981). My musicological narrative is informed by Kimberly Francis’s concept of women as “cultural mosaics” and Patricia Hill Collins’s theorization of intersectionality, which addresses the junction of variable characteristics (such as race, gender, or class) as they relate to an individual’s identity. I have centered my narrative on social issues these composers address through their activism and their music. Gabriela Lena Frank’s orchestral work, Peregrinos (2009), emphasizes Frank’s value of community outreach and her interdependence on others. Frank uses folklórica traditions and Latin mythology to musically recognize the diverse experiences of Latin American immigrants living in Indianapolis. Missy Mazzoli blends operatic traditions with electronics to convey messages of female empowerment in Song from the Uproar: The Lives and Deaths of Isabelle Eberhardt (2012). Mazzoli’s characterization of the fascinating life of this nineteenth-century woman resonates with modern understandings of intersectionality and agency, and aligns with her work with the Luna Composition Lab. Jennifer Jolley’s approach to musical activism in Prisoner of Conscience (2017) mirrors her philosophical and political messages explored on her blog and e-magazine articles. Juxtaposing punk rock with church motets and madrigals, Jolley comments on the nature of protest and the punishment of Russian feminist punk group, Pussy Riot. I position these composers as cultural agents with diverse concerns and diverse means by which to voice them. Frank, Mazzoli, and Jolley each participate in valuable extra-musical roles outside of their compositions: from Gabriela Lena Frank’s Creative Academy of Music, to Mazzoli’s Luna Composition Lab, to Jolley’s NewMusicBox articles. Each of these composers negotiate agency within traditions that have not always been open to women, and they seek to further remedy race and gender inequities through their prominent positions as educators and composers.
ContributorsMartinac, Caitlin (Author) / Norton, Kay (Thesis advisor) / Saucier, Catherine (Committee member) / Hicks, Glen (Committee member) / Arizona State University (Publisher)
Created2021