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The Mormon Plan of Salvation explains that people originate in a heavenly state and are sent to Earth in a physical form, where they aspire to lead good lives and gain wisdom in order to reach glory in the afterlife. The dance piece "From There to Here to There: Whose

The Mormon Plan of Salvation explains that people originate in a heavenly state and are sent to Earth in a physical form, where they aspire to lead good lives and gain wisdom in order to reach glory in the afterlife. The dance piece "From There to Here to There: Whose Journey is it Anyway?" explores each stage in the Plan of Salvation at a different location, requiring dancers and audience to travel both metaphorically and physically. The piece incorporates several kinds of journeys: the collective journey of humankind based on the Plan of Salvation, the dancers' own journeys, and audience's journey as they watch the piece, and my journey as an artist. In the process of making this piece, I refined my identity as a 21st century Mormon artist interested in conveying religious messages through the traditionally secular art form of postmodern dance.
ContributorsFrost, Randi (Author) / Kaplan, Robert (Thesis advisor) / Daughtrey, Doe (Committee member) / Schupp, Karen (Committee member) / Arizona State University (Publisher)
Created2011
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Educed Play is a performance installation that investigates spontaneity and the invisible communication that can exist in improvisation and collaborative play. The work unites the mediums of dance, drawing, music, and video through improvisational performances. The multimedia installation entitled Educed Play was presented in the fall of 2012. Inspiration came

Educed Play is a performance installation that investigates spontaneity and the invisible communication that can exist in improvisation and collaborative play. The work unites the mediums of dance, drawing, music, and video through improvisational performances. The multimedia installation entitled Educed Play was presented in the fall of 2012. Inspiration came from the idea of relics created by ephemeral interactions, using improvisation as a means to performance, and working within a genuine collaboration. This document encompasses an overview of the project.
ContributorsLing, Amanda (Author) / Kaplan, Robert (Thesis advisor) / Standley, Eileen (Committee member) / Pittsley, Janice (Committee member) / Arizona State University (Publisher)
Created2013
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This project concerns justification for why partner dance, particularly ballroom dance, should be a part of the Arizona public-school curriculum. It consists of a review of peer-reviewed scientific research on the subject, as well as interviews conducted with local experts on dance. Moreover, a sample curriculum is supplied that should

This project concerns justification for why partner dance, particularly ballroom dance, should be a part of the Arizona public-school curriculum. It consists of a review of peer-reviewed scientific research on the subject, as well as interviews conducted with local experts on dance. Moreover, a sample curriculum is supplied that should provide guidance on how to implement a ballroom dance program in the K-12 system. The goal of this paper is to empower educators to create ballroom dance programs in their schools, with the ultimate plan to help develop students into better citizens.

ContributorsAdams, Benjamin J (Author) / Kaplan, Robert (Thesis director) / Tsethlikai, Monica (Committee member) / Caves, Larry (Committee member) / School of Life Sciences (Contributor) / Barrett, The Honors College (Contributor)
Created2021-05
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This study investigates the vulnerability of subsistence agriculturalists to food shortfalls associated with dry periods. I approach this effort by evaluating prominent and often implicit conceptual models of vulnerability to dry periods used by archaeologists and other scholars investigating past human adaptations in dry climates. The conceptual models

This study investigates the vulnerability of subsistence agriculturalists to food shortfalls associated with dry periods. I approach this effort by evaluating prominent and often implicit conceptual models of vulnerability to dry periods used by archaeologists and other scholars investigating past human adaptations in dry climates. The conceptual models I evaluate rely on an assumption of regional-scale resource marginality and emphasize the contribution of demographic conditions (settlement population levels and watershed population density) and environmental conditions (settlement proximity to perennial rivers and annual precipitation levels) to vulnerability to dry periods. I evaluate the models and the spatial scales they might apply by identifying the extent to which these conditions influenced the relationship between dry-period severity and residential abandonment in central Arizona from A.D. 1200 to 1450. I use this long-term relationship as an indicator of potential vulnerability to dry periods. I use tree-ring precipitation and streamflow reconstructions to identify dry periods. Critically examining the relationship between precipitation conditions and residential abandonment potentially sparked by the risk of food shortfalls due to demographic and environmental conditions is a necessary step toward advancing understanding of the influences of changing climate conditions on human behavior. Results of this study support conceptual models that emphasize the contribution of high watershed population density and watershed-scale population-resource imbalances to relatively high vulnerability to dry periods. Models that emphasize the contribution of: (1) settlement population levels, (2) settlement locations distant from perennial rivers, (3) settlement locations in areas of low average annual precipitation; and (4) settlement-scale population-resource imbalances to relatively high vulnerability to dry periods are, however, not supported. Results also suggest that people living in watersheds with the greatest access to and availability of water were the most vulnerable to dry periods, or at least most likely to move when confronted with dry conditions. Thus, commonly held assumptions of differences in vulnerability due to settlement population levels and inherently water poor conditions are not supported. The assumption of regional-scale resource marginality and widespread vulnerability to dry periods in this region of the U.S. Southwest is also not consistently supported throughout the study area.
ContributorsIngram, Scott Eric (Author) / Nelson, Margaret C. (Thesis advisor) / Abbott, David R. (Committee member) / Kintigh, Keith W. (Committee member) / Kinzig, Ann P. (Committee member) / Redman, Charles L. (Committee member) / Arizona State University (Publisher)
Created2010
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While growing up, I was placed into dance classes, dance started out as a hobby, but as I grew up it became a way for me to escape from the struggles life itself brings. While I was taking a dance culture class at Arizona State University, I stumbled across research

While growing up, I was placed into dance classes, dance started out as a hobby, but as I grew up it became a way for me to escape from the struggles life itself brings. While I was taking a dance culture class at Arizona State University, I stumbled across research that revealed that dance does not just help people like myself, but it also has the ability to help those with more difficult life-altering situations like Parkinson’s Disease. With having about 970 million adults aged 65 years old and up (United Nations), around 10-million of these individuals have Parkinson’s Disease (PD) (Parkinson’s New Today). With these large numbers, Parkinson’s is the second leading neurodegenerative disease worldwide (Parkinson’s News Today) behind Alzheimer’s. Parkinson’s is a motor system disorder that affects the production of dopamine in one’s brain (Harvard). With the current treatment of PD being medication as well as surgical therapy based on the severity of each patient (Parkinson’s Foundation), there is one form of treatment that has been tested but not certified, partnership dancing. The way that partnership dance benefits those with Parkinson’s Disease is by using many areas of the brain to facilitate dopamine production. The four main areas used are the motor cortex, the somatosensory, the basal ganglia, and lastly the cerebellum (Harvard). With the vast amount of existing research, as well as the information gained through secondary research, I feel as though there needs to be a study to open the development of partnership dance as a therapy modality for those with many of the forms of degenerative mental diseases. Although unable to put on this research, I have outlined what this study could look like to be continued in the hopes of having partnership dance become a certified form of therapy for those with Parkinson’s Disease.
ContributorsMillar, Cayla Briann (Author) / Caves, Larry (Thesis director) / Kaplan, Robert (Committee member) / Department of Marketing (Contributor) / Barrett, The Honors College (Contributor)
Created2020-05
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Psychology and dance both shed light on the question: how do our personal, life experiences affect our movement? This document introduces elements from psychology and dance through associative learning, attachment styles, muscle patterning, and partner improvisation as ways of exploring this question. It aims to briefly introduce these theories

Psychology and dance both shed light on the question: how do our personal, life experiences affect our movement? This document introduces elements from psychology and dance through associative learning, attachment styles, muscle patterning, and partner improvisation as ways of exploring this question. It aims to briefly introduce these theories and explain how they had a role in the research of the creative project. It also documents the inception, creation, and production of Lullabye, a dance work intended to be accessible to an audience with little to no experience viewing concert dance, with the target audience specifically being the writer’s mother. It has three sections, each featuring a different element of dance, storytelling, and individuality. It starts a conversation on how emotions and thoughts related to personal experiences can affect our movement.
ContributorsTello Solano, Carlos (Co-author, Co-author) / Kaplan, Robert (Thesis director) / Montoya, Yvonne (Committee member) / Schupp, Karen (Committee member) / Department of Psychology (Contributor) / School of Film, Dance and Theatre (Contributor) / Barrett, The Honors College (Contributor)
Created2019-05
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This paper is a personal exploration of vulnerability in the creative process – how to recognize it, articulate it, and make active decisions despite feeling vulnerable while engaging in the creative process. It is structured mirroring Brené Brown’s Rising Strong Process: The Reckoning, The Rumble, and The Revolution. The

This paper is a personal exploration of vulnerability in the creative process – how to recognize it, articulate it, and make active decisions despite feeling vulnerable while engaging in the creative process. It is structured mirroring Brené Brown’s Rising Strong Process: The Reckoning, The Rumble, and The Revolution. The reckoning is a process of inquiry and discovery that propels me towards growth. It’s becoming mindful so I can recognize patterns and explore why I habitually act/think in particular ways. The rumble, to me, consists of the process anteceding the choice to grow and change after discovering new knowledge from the reckoning instead of ignoring facing these findings because they present fear, shame, and vulnerability. And the revolution is not only what I take away from the reckoning and rumble process but how it affects the way I interact with the world, how I am irrevocably changed as a result of the rising strong experience. My research established three things: First, that the ability to be vulnerable catalyzes growth and deeper connection. Second, that the creative process lends itself to living vulnerably. And third, people are often blinded by vulnerability, resulting in inactive decision making. The paper follows an investigation grounded in this research where I engage in the creative process to build a dance performance piece and journey for both others and myself. Topics such as shame, fear, vulnerability, engagement, active-decision making, and connection are explored. Ultimately, the reckoning illustrated to me that the hardest thing about recognizing my vulnerabilities is discovering my habitual patterns that hide them from me. The rumble taught me various lessons but ultimately showed me engaging with vulnerability is a process that includes a lot of time and challenges. And my revolution solidified my self-worth will only be destroyed if I choose not to live a vulnerable and capricious life.
ContributorsMcdonald, Kristina Noelle (Author) / Roses-Thema, Cynthia (Thesis director) / Kaplan, Robert (Committee member) / White, Marcus (Committee member) / W. P. Carey School of Business (Contributor) / School of Film, Dance and Theatre (Contributor) / Barrett, The Honors College (Contributor)
Created2016-12
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Individual artists are capable of deeply impacting the communities in which they practice, leading to cultural development, exchange, and understanding. This impact is sometimes leveraged by nations as cultural diplomacy. Through the lens of cultural diplomacy, this document traces the development of Spanish dance in the Phoenix Valley from 1947

Individual artists are capable of deeply impacting the communities in which they practice, leading to cultural development, exchange, and understanding. This impact is sometimes leveraged by nations as cultural diplomacy. Through the lens of cultural diplomacy, this document traces the development of Spanish dance in the Phoenix Valley from 1947 through the end of the 20th century by examining the careers of four international Spanish-dance artists who settled in Arizona; Adelino “Eddie” Fernandez, Lydia Torea, Laura Moya, and Dini Román. Each of these artists connected Arizona to a larger national and international dance community and their influence is felt to this day in the cultural diversity of the Phoenix Valley. The document concludes by describing the exhibit and performances that were built around this research and exploring how this research, and the author’s experience coalesce to reveal how Spanish dance––and more broadly percussive dance––is embraced in local culture, but sometimes experiences a marginalized status in post-secondary education. The author shares how ASU professors inspired her to advocate for inclusion of percussive dance in the Master of Fine Arts program, reveals the historical forces that influence its exclusion, shares personal experiences to illustrate the realities faced by dancers in the academy, and comes full circle in the realization that her advocacy, the positive change it enacted, and this very project are a direct result of these four artists’ influence and are examples of cultural diplomacy in action.
ContributorsChacon, Julie Elizabeth (Author) / Kaplan, Robert (Thesis advisor) / Underiner, Tamara (Committee member) / Roses-Thema, Cynthia (Committee member) / Arizona State University (Publisher)
Created2022
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Perceptions and interpretations of life experiences and actions vary across individuals. When these differences are linked to colors, they become more apparent and discernable. Colors have the ability to convey a range of emotions, evoke diverse feelings, and conjure up different images for different people. For dancers, these colors and

Perceptions and interpretations of life experiences and actions vary across individuals. When these differences are linked to colors, they become more apparent and discernable. Colors have the ability to convey a range of emotions, evoke diverse feelings, and conjure up different images for different people. For dancers, these colors and emotions can impact the execution of a movement, resulting in variations in quality and texture, despite performing the same choreography. Notably, the same color can hold opposite meanings in different cultural contexts. Consequently, the objective of this project is to employ dance performance as a means to communicate these disparate cultural perspectives.
ContributorsPan, Houyu (Author) / Kaplan, Robert (Thesis advisor) / Dyer, Becky (Committee member) / Bowditch, Rachel (Committee member) / Arizona State University (Publisher)
Created2023
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The piece WAKE UP BREATHING holds personal significance as an investigation of thought-provoking issues of breathing through film installation, video and live performance. This research specifically addressed how breath training exercises enhance dance performance and improve a dancer’s control of their body, as well as how these exercises can function

The piece WAKE UP BREATHING holds personal significance as an investigation of thought-provoking issues of breathing through film installation, video and live performance. This research specifically addressed how breath training exercises enhance dance performance and improve a dancer’s control of their body, as well as how these exercises can function as material for choreographic inquiry. During the creation of the concert, the choreographer employed breath building exercises and applied different breath techniques with a cast of nine dancers. The choreographer and dancers worked collaboratively to develop creative material, enhance performance and help members of the audience understand why breathing in dance is so meaningful.
ContributorsKong, Zijia (Author) / Jackson, Naomi (Thesis advisor) / Kaplan, Robert (Committee member) / Kim, Marianne (Committee member) / Arizona State University (Publisher)
Created2019