Matching Items (3)
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- All Subjects: Christianity
- Creators: Warner, Carolyn
Description
As the U.S. reckons with the reality of sexual assault and harassment in the wake of the #MeToo movement, it is particularly important to consider sexual assault in the military, an institution that is a massive employer and the face of the U.S. abroad. Media coverage is a catalyst for change, and the nature and scope of coverage is indicative of public and political attitudes. This thesis uses both quantitative and qualitative data to analyze characteristics of military sexual assault cases that complicate media coverage and to identify strengths and weaknesses of the media's approach to such stories. On the quantitative side, it takes advantage of nearly 600 case reports of sexual assault from U.S. military bases in Japan that were categorized to identify themes such as disposition outcomes, alcohol involvement and victim participation in investigations. Qualitatively, this thesis includes interviews with military officials, victims' advocates, journalists and other stakeholders that help to create a more holistic understanding of how media cover military sexual assault. Notably, this thesis finds that a lack of public interest in the military, a lack of congruency between military and civilian systems, and a highly complex hierarchy that limits journalists' access to military sources and data all complicate coverage. Drawing from these conclusions, it recommends that the media avoid episodic reporting, focus on personalizing stories in an institutional context, embrace accountability journalism and dedicate resources to pursuing complex investigations. It also acknowledges the important role of non-traditional media in the future of information sharing on the topic of military sexual assault.
ContributorsArmstrong, Mia Anne (Author) / Warner, Carolyn (Thesis director) / Gilger, Kristin (Committee member) / Walter Cronkite School of Journalism and Mass Communication (Contributor) / School of Politics and Global Studies (Contributor) / Barrett, The Honors College (Contributor)
Created2018-05
Description
Why do some local religious organizations, particularly Christian foreign mission groups, send missionaries to culturally and politically risky states where they face personal high risks and political entanglements? I argue that local religious groups’ goals and motivations are driven by their involvement in international religious networks, which is a key factor in dispatching missionaries to high-risk countries. These religious activities are driven by constituted identities and expected behaviors from the international networks. I utilized a qualitative analysis of documented sources from domestic and international religious networks and 37 semistructured interview records with South Korean Protestant missionaries and church leaders to probe international influence on local actors’ motivations of religious activities. I also used quantitative data of the number of Korean missionaries collected from the Korea World Missions Association and the Korea Research Institute for Mission to assess several hypotheses describing the influence of global religious discourse on local actors’ motivations and practices. I built a framework of an interaction pattern of local actors and international religious networks and depicted how the shared idea of reaching high-risk countries among global religious actors influenced national actors. The study findings indicate that motivations of religious actors risking their lives in high-risk countries are connected to the power of discourse of “unreached people groups” shaped among global actors, and such discourse is actively constructed by global, national, and local actors.
ContributorsJung, Jihye (Author) / Thomas, George (Thesis advisor) / Warner, Carolyn (Committee member) / Kittilson, Miki (Committee member) / Bruner, Jason (Committee member) / Arizona State University (Publisher)
Created2023
Description
From 1973 to 1984 the people of Uruguay lived under a repressive military dictatorship. During that time, the Uruguayan government violated the Human Rights of its opponents and critics through prolonged imprisonment in inhumane conditions without trial, physical and psychological torture, disappearance, and a negation of freedom of speech, thought and congregation. In this project, I argue that these violations of Human Rights committed by the military dictatorship added urgency to the rethinking by religious individuals of the Uruguayan model of secularism, the laïcité, and the role that their theology required them to play in the "secular" world. Influenced by the Liberation Theology movement, Catholic and Protestant leaders simultaneously made use of and challenged the secularization model in order to carve a space for themselves in the struggle for the protection of Human Rights.
Furthermore, I will argue that due to the Uruguayan system of partitocracy, which privileges political parties as the main voices in public matters, Uruguay still carries this history of Human Rights violations on its back. Had alternative views been heard in the public sphere, this thorny history might have been dealt with in a fairer manner. Thus, I call for further exploration of the "intelligent laïcité" model, which might ensure true democratic participation in the public sphere.
Furthermore, I will argue that due to the Uruguayan system of partitocracy, which privileges political parties as the main voices in public matters, Uruguay still carries this history of Human Rights violations on its back. Had alternative views been heard in the public sphere, this thorny history might have been dealt with in a fairer manner. Thus, I call for further exploration of the "intelligent laïcité" model, which might ensure true democratic participation in the public sphere.
ContributorsCash, Lucía (Author) / Cady, Linell (Thesis advisor) / Duncan, Christopher (Committee member) / Schugurensky, Daniel, 1958- (Committee member) / Warner, Carolyn (Committee member) / Arizona State University (Publisher)
Created2015