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- All Subjects: United States
- All Subjects: governance
- Creators: Denhardt, Janet V
Description
Over the past forty years the nonprofit sector has experienced a steady rise in the professionalization of its employees and its operations. Some have argued that this trend is in large part a reaction to the requirements foisted upon the nonprofit sector through the passage of the Tax Reform Act of 1969. While some scholars have detailed a number of unintended consequences that have resulted from this trend toward professionalization, in general scholars and practitioners have accepted it as a necessary step along the path toward ensuring that service is administered in an accountable and responsible manner. I analyze the contemporary trend in professionalization of the nonprofit sector from a different angle--one which seeks to determine how the nonprofit sector came to problematize the nature of its service beginning in the early twentieth century, as well as the consequences of doing so, rather than reinforce the existing normative arguments. To this end, I employ an "analytics of government" from an ethical and political perspective which is informed by Michel Foucault's conception of genealogy, as well as his work on governing rationalities, in order to reveal the historical and political forces that contribute to the nonprofit sector's professionalization and that shape its current processes, institutions, and norms. I ultimately argue that these forces serve to reinforce a broad movement away from the charitable impulse that motivates individuals to engage in personal acts of compassion and toward a philanthropic enterprise by which knowledge is rationally applied toward reforming society rather than aiding individuals. This movement toward institutional philanthropy and away from individual charity supplants the needs of the individual with the needs of the organization. I then apply this analysis to propose an alternate governing model for the nonprofit sector--one that draws on Foucault's exploration of ancient writings on love, self-knowledge, and governance--in order to locate a space for the individual in nonprofit life.
ContributorsSandberg, Billie (Author) / Catlaw, Thomas J (Thesis advisor) / Denhardt, Janet V (Committee member) / Hall, John S. (Committee member) / Arizona State University (Publisher)
Created2011
Description
In 2008, South Korea suffered a great loss of public trust in government. Since May 2, 2008, street protests against U.S. beef imports and the April 2008 beef agreement continued for more than 100 days. These public protests started with peaceful candlelight vigils but some of them turned violent in the end of May. According to a white paper on the protests published by the Seoul Central District Prosecutors' Office, for 106 days from May 2 until Aug. 15, there were 2,398 separate rallies drawing 932,000 people. Among them, 1,476 protesters were indicted for participating in illegal and violent protests. 100 police officers suffered serious injuries and 401 light ones. 88 civilians were seriously injured. The South Korean National Assembly had to remain idle for more than 80 days due to numerous political debates and the approval rating of President Myung-Bak Lee plummeted from 40 percent range to near 20 percent during the protest period. This Dissertation started from a question of why people were so angry against their government. The whole process of the U.S.-South Korea Beef negotiation was reviewed, focusing on whether or not Korean government and its negotiators tried to make a domestic agreement with people. For the purpose, this dissertation developed an integrated framework by the combination of the two level-game theory with the advocacy coalition framework. The framework was also used to investigate the effect of external factors outside the Korean policy-making system of the beef negotiation. The framework reviewed win-set changes of both countries, especially focusing on the change of Korean win-set size. Then, the whole process of the beef negotiation in the dissertation framework was interpreted in the aspect of the New Public Service. This interpretation gave the dissertation the theoretical importance, showing the way in which the interpretation contributed to the decision-making theory. Findings in the dissertation revealed that there was a deep disagreement between what Korean government wanted and what Korean people actually desired. Finally, this dissertation considered how public administrators could increase communication with their people in the Korean policy-making system. Janet and Robert Denhardt's shared values approach to the public interest and the decision-making process would be one answer.
ContributorsJung, Yoon Seok (Author) / Denhardt, Robert B. (Thesis advisor) / Denhardt, Janet V (Committee member) / Lan, Zhiyong G (Committee member) / Arizona State University (Publisher)
Created2012
Description
This study examines how a populist religious leader, Alexander Campbell, altered the economic value system of religious material production in the early United States and, subsequently, the long-term value structure of religious economic systems generally. As religious publishing societies in the early nineteenth century were pioneering the not-for-profit corporation and as many popular itinerants manufactured religious spectacles around the country, Campbell combined the promotional methods of revivalism and the business practices of religious printers, with a conspicuously pugilistic tone to simultaneously build religious and business empires. He was a religious entrepreneur who capitalized on the opportunities of American revivalism for personal and religious gain. His opponents attacked his theology and his wealth as signs of his obvious error but few were prepared for the vigor of his answer. He invited conflict and challenged prominent opponents to grow his celebrity and extend his brand into new markets. He argued that his labor as a printer was deserving of compensation and that, unlike his “venal” clerical opponents, he offered his services as a preacher for free. As Americans in the early national period increasingly felt obligated to find the “right kind of Christianity,” Campbell packaged and sold a compelling product. In the decades that followed his first debate in 1820, he built a religious following that by 1850 numbered well over 100,000 followers. This dissertation considers the importance of marketing, promotion, investment capital, distribution networks, property law, print culture, and ideology, to the success of a given religious prescription in the nineteenth century American marketplace of religion. Campbell’s success reveals important social, political, and economic structures in the nineteenth century trans-Appalachian west. It also illuminates a form of religious entrepreneurialism that continues to be important to American Christianity.
ContributorsDupey, James (Author) / O'Donnell, Catherine (Thesis advisor) / Critchlow, Donald (Committee member) / Fessenden, Tracy (Committee member) / Schermerhorn, Calvin J (Committee member) / Arizona State University (Publisher)
Created2018
Description
Briefly explains how lack of monetary savings serves as a barrier to accessing to finance capital for women of color seeking to launch their own tech startup.
ContributorsBrodock, Kate (Author) / Women of Color in Computing Research Collaborative (Contributor)
Created2021 (year uncertain)