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The purpose of this study is to examine the social and communicative barriers LGBTQIA+ students face when seeking healthcare at campus health and counseling services at Arizona State University. Social barriers relate to experiences and internalizations of societal stigma experienced by sexual and gender minority individuals as well as the

The purpose of this study is to examine the social and communicative barriers LGBTQIA+ students face when seeking healthcare at campus health and counseling services at Arizona State University. Social barriers relate to experiences and internalizations of societal stigma experienced by sexual and gender minority individuals as well as the anticipation of such events. Communication between patient and provider was assessed as a potential barrier with respect to perceived provider LGBTQIA+ competency. This study applies the minority stress model, considering experiences of everyday stigma and minority stress as a predictor of healthcare utilization among sexual and gender minority students. The findings suggest a small but substantial correlation between minority stress and healthcare use with 23.7% of respondents delaying or not receiving one or more types of care due to fear of stigma or discrimination. Additionally, communication findings indicate a lack of standardization of LGBTQIA+ competent care with experiences varying greatly between respondents.

ContributorsZahn, Jennica (Author) / Davis, Olga (Thesis director) / LeMaster, Benny (Committee member) / Watts College of Public Service & Community Solut (Contributor) / School of Art (Contributor) / Barrett, The Honors College (Contributor)
Created2021-05
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This research examines the role of historically Black Greek-lettered fraternities and their impact on Black men's mental health. The evolution of historically Black Greek-lettered fraternities illuminates Black men's historical and contemporary struggles in America. Since 1906, African American fraternities in the “Divine Nine'' have existed. The Divine Nine is a

This research examines the role of historically Black Greek-lettered fraternities and their impact on Black men's mental health. The evolution of historically Black Greek-lettered fraternities illuminates Black men's historical and contemporary struggles in America. Since 1906, African American fraternities in the “Divine Nine'' have existed. The Divine Nine is a colloquial term to refer to all nine fraternities and sororities that are a part of the National Panhellenic Council (NPHC). For over a century, these organizations have continued to create programs that support Black male success and achievement. Behavioral health also has been supported due to their organization's influence on forming Black men's identity, values, and wellness. The purpose of this thesis is to reveal how Black Greek-lettered fraternities have supported the maintenance of Black men's mental health. By examining concepts and events in the past centuries, this thesis will explore the role of Black fraternities in the Black male community. First, I will share my African-American fraternity experience to help enlighten readers on my inspiration for this research topic. Second, there will be a historical overview of the conditions that created the urgency for historically Black fraternities to exist. Third, I will explore the context of Black fraternities and sororities in American society, emphasizing the history, contributions, and impact of the specific five Black Greek-lettered fraternities in the NPHC. I will share differing perspectives on fraternity activities and rituals that point to productive ways of supporting Black men’s mental health. For example, I will emphasize the international and collegiate perspective of the historically Black fraternity, Phi Beta Sigma Fraternity, Incorporated. I conclude the thesis with a summary of the overall contributions of Black fraternities and their impact on Black men's mental health. This thesis proposes that throughout time, Black Greek-lettered fraternities have positively impacted Black men's mental health by providing support networks, community, and a sense of belonging.
ContributorsRanger, Style (Author) / Davis, Olga (Thesis director) / Gatewood, Kira (Committee member) / Barrett, The Honors College (Contributor) / Thunderbird School of Global Management (Contributor) / Historical, Philosophical & Religious Studies, Sch (Contributor)
Created2024-05
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The clothing and textile industry is often referred to as one of the largest polluters in the world. Over the last two decades, global annual consumption has increased, and the volume of discarded clothing in America has doubled from 7 to 14 million tons a year (Shirvanimoghaddam, 2020). Over 60%

The clothing and textile industry is often referred to as one of the largest polluters in the world. Over the last two decades, global annual consumption has increased, and the volume of discarded clothing in America has doubled from 7 to 14 million tons a year (Shirvanimoghaddam, 2020). Over 60% of textile waste overall is exported to the Global South. In the Global South, landfills that receive this waste often lack proper funding and legislation to implement effective waste management systems (Schiros). Textile waste bears a carbon and water footprint that disrupts environmental and health standards on egregious levels, disproportionately harming the health of the populations situated near to those disposal sites, and preventing so-called “developing populations” from economic independence and from sustaining critical environmental health standards. The exploitation of the Global South as a dumping ground also erodes the possibility of economic development by local production and economic self-reliance. Structural adjustments and trade regulated by the ‘developed’ country subjugate the Global South to neo-colonialist, exploitative economic partnerships with the Global North. Rwanda is one example of a country attempting to rise to the World Bank’s classification as a middle-income country, but has been accused of trading human rights for development in the process.

My investigation first seeks to answer, What are the specific health threats of post-consumer textiles? I consider the human health impacts of textiles from cultivation to disposal. This study examines the role of waste as a potential function in the production process, where waste is not considered a negative economic value. My second question is How is the Global South's participation in international collaboration empowered by acts of resistance against the assumptions, research, and policies that suggest Western aid and medicine is superior and the basis for innovative technology? Acts of resistance are pursued within the public sphere (especially in terms of community building and art making), low technology, and locally situated science (that consider the culture, approach, and resources of the Global South before scaling up to the North). Corporations and state policy are considered to expand research, but the focus is largely on acts of resistance by the public, and acts of resistance at a community-level of cooperation. Through the framework of the zine, audiences can better understand the relationship between the US and countries in the East African Community, in South Africa, in shared regions. This creative project informs and challenges the reader to think critically about their role in a postcolonial context. I seek to understand how colonialism pervades the economic relationship and import-export business today between the Global North and the Global South. My purpose is to provide the reader with a vision that suggests the most critical changes that should be made to secure humane and environmentally sustainable solutions. It also serves as a catalyst for additional research on the Global South.

ContributorsJimenez, Leilani (Author) / Davis, Olga (Thesis director) / Ripley, Charles (Committee member) / School of Politics and Global Studies (Contributor) / Barrett, The Honors College (Contributor)
Created2021-05