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- All Subjects: Archaeology
- Creators: Nelson, Ben
- Creators: Peeples, Matthew
Description
Understanding the resilience of water management systems is critical for the continued existence and growth of communities today, in urban and rural contexts alike. In recent years, many studies have evaluated long-term human-environmental interactions related to water management across the world, highlighting both resilient systems and those that eventually succumb to their vulnerabilities. To understand the multitude of factors impacting resilience, scholars often use the concept of adaptive capacity. Adaptive capacity is the ability of actors in a system to make adaptations in anticipation of and in response to change to minimize potential negative impacts.
In this three-paper dissertation, I evaluate the adaptive capacity of the water management systems of two medieval Khmer cities, located in present-day Cambodia, over the course of centuries. Angkor was the capital of the Khmer Empire for over 600 years (9 th -15 th centuries CE), except for one brief period when the capital was relocated to Koh Ker (921 – 944 CE). These cities both have massive water management systems that provide a comparative context for studying resilience; while Angkor thrived for hundreds of years, Koh Ker was occupied as the capital of the empire for a relatively short period. In the first paper, I trace the chronological and spatial development of two types of settlement patterns (epicenters and lower-density temple-reservoir settlement units) at Angkor in relation to state-sponsored hydraulic infrastructure. In the second and third papers, I conduct a diachronic analysis using empirical data for the adaptive capacity of the water management systems at both cities. The results suggest that adaptive capacity is useful for identifying causal factors in the resilience and failures of systems over the long term. The case studies also demonstrate the importance and warn of the danger of large centralized water management features.
In this three-paper dissertation, I evaluate the adaptive capacity of the water management systems of two medieval Khmer cities, located in present-day Cambodia, over the course of centuries. Angkor was the capital of the Khmer Empire for over 600 years (9 th -15 th centuries CE), except for one brief period when the capital was relocated to Koh Ker (921 – 944 CE). These cities both have massive water management systems that provide a comparative context for studying resilience; while Angkor thrived for hundreds of years, Koh Ker was occupied as the capital of the empire for a relatively short period. In the first paper, I trace the chronological and spatial development of two types of settlement patterns (epicenters and lower-density temple-reservoir settlement units) at Angkor in relation to state-sponsored hydraulic infrastructure. In the second and third papers, I conduct a diachronic analysis using empirical data for the adaptive capacity of the water management systems at both cities. The results suggest that adaptive capacity is useful for identifying causal factors in the resilience and failures of systems over the long term. The case studies also demonstrate the importance and warn of the danger of large centralized water management features.
ContributorsKlassen, Sarah E (Author) / Nelson, Ben (Thesis advisor) / Redman, Charles (Thesis advisor) / Evans, Damian (Committee member) / Smith, Mike E (Committee member) / Barton, Michael C (Committee member) / Arizona State University (Publisher)
Created2018
Description
Unlike traditional frontier studies that treat the frontier as monolithic and focus on core-periphery interactions involving colonialism and acculturation, this dissertation seeks to characterize the internal social dynamics of frontier regions using the collective social identification framework. Concentrating on the intraregional and intrasite scales makes it possible to directly evaluate the bottom-up processes involved in the formation of collective social identities within frontier zones (i.e., sociopolitical development divorced from core-centric actions). Derived from social science research aimed at understanding the development of modern nation-states and social movements, the theoretical framework implemented in this research centers on the idea that sustained collective action depends on the degree to which groups of individuals share networks of social interaction (i.e., relational identification) and recognize membership in the same social categories (i.e. categorical identification). Applying this model to the site of La Quemada, Zacatecas, Mexico, provides a methodology for assessing the potential for collective action through time and across spatial scales based on the degree of categorical commonality or the strength of relational connections among the site’s inhabitants.
Dating to the Epiclassic period (600-900 CE), La Quemada was founded during the cultural florescence of the northern frontier of Mesoamerica, but the site was abandoned ca. 800-900 CE while other polities persisted. Therefore, it is hypothesized that a change in how the occupants of La Quemada identified with one another decreased the potential for collective action over time and contributed to site abandonment. Material proxies in the form of ceramic-style categories (i.e., shared styles expressing categorical affiliation) and fabric classes (i.e., shared pastes indicative of relational networks) are used to assess the temporal and spatial consistency of social identification at multiple socio-spatial scales within the site of La Quemada. The results of this research, however, find that despite fluctuations in the expression of categorical identification among La Quemada residents it was the strength of their relational ties that gave them the capacity to recover. Furthermore, the capacity for collective action was high preceding site abandonment, suggesting that a disruption in the social fabric of La Quemada did not contribute to its decline and abandonment.
Dating to the Epiclassic period (600-900 CE), La Quemada was founded during the cultural florescence of the northern frontier of Mesoamerica, but the site was abandoned ca. 800-900 CE while other polities persisted. Therefore, it is hypothesized that a change in how the occupants of La Quemada identified with one another decreased the potential for collective action over time and contributed to site abandonment. Material proxies in the form of ceramic-style categories (i.e., shared styles expressing categorical affiliation) and fabric classes (i.e., shared pastes indicative of relational networks) are used to assess the temporal and spatial consistency of social identification at multiple socio-spatial scales within the site of La Quemada. The results of this research, however, find that despite fluctuations in the expression of categorical identification among La Quemada residents it was the strength of their relational ties that gave them the capacity to recover. Furthermore, the capacity for collective action was high preceding site abandonment, suggesting that a disruption in the social fabric of La Quemada did not contribute to its decline and abandonment.
ContributorsTorvinen, Andrea (Author) / Nelson, Ben A. (Thesis advisor) / Abbott, David (Committee member) / Michelak, Konstantina-Eleni (Committee member) / Peeples, Matthew (Committee member) / Arizona State University (Publisher)
Created2018
Long Distance Exchange in Pre-Hispanic Chaco Canyon and the Mimbres Valley, New Mexico: A Comparison
Description
This thesis is a study of long distance exchange by the people of Chaco Canyon and the Mimbres Valley, New Mexico. Chaco Canyon region lies within the northwestern corner of present day New Mexico. Chaco Canyon belongs to the broader ancestral Puebloan region of the U.S. Southwest. With its rise to prominence in the early 900s CE, Chaco Canyon was a major cultural center before European contact. Almost exactly south of Chaco Canyon in New Mexico lies the Mimbres region. Mimbres is a sub-classification within the broader Mogollon culture. Although both smaller in size and not quite as extensively studied as Chaco culture, the Mimbres region was important in its own right. Mimbres culture is considered to have it beginnings as a cohesive unit beginning around 825-850 CE with Three-Circle phase during the Late Pithouse period. Although Chaco Canyon and the Mimbres Valley are not thought to be well connected either through trade or culture, there is no denying that the contemporaneous dating of the occupations, and in particular their collapse at the same time, around 1130-1150 CE, speaks to the possibility of common forces working on both regions. The goal of this thesis is to see if the long-distance exchange of valued objects in both regions indicates parallel cultural responses between the two to distant external conditions, particularly in Mesoamerica. Does the growth and decline in procurement of these objects imply similar dynamics to the occupational histories of the two regions over time? The answers to these questions, which are compared to expectations based on distance to sources and the relative social power, may ultimately aid the understanding of a seemingly paradoxical interregional relationship and why two highly independent regions experienced simultaneous collapse. Separated by some 550 km, Chaco Canyon and the Mimbres region still have much to reveal about the nuances of their relationship with one other.
ContributorsSalazar, Katherine Lee (Author) / Nelson, Ben (Thesis director) / Peeples, Matthew (Committee member) / School of Mathematical and Statistical Sciences (Contributor) / School of Human Evolution and Social Change (Contributor) / Barrett, The Honors College (Contributor)
Created2018-05
Description
The Mimbres tradition of southwestern New Mexico, underwent what can be characterized as continuity with change, a form of non-collapse transformation, from the Late Pithouse (ca. 550-1000 CE) to Classic (ca. 1000-1130 CE) period. Both transitions are characterized by large-scale shifts in housing, settlement patterns, pottery, and mortuary customs.The goal of this thesis is to evaluate changes in the intrasite and inter-site frequencies of selected nonlocal items in Mimbres burial contexts dating to the Late Pithouse and Classic periods. Because those living in the Mimbres region seem to have dramatically changed the ways in which they lived and expressed their social identities it is reasonable to assume that their mortuary use of these high-value objects might have also transformed.
ContributorsOwen, Paige Elizabeth (Author) / Nelson, Ben (Thesis director) / Nelson, Margaret (Committee member) / Russell, Will (Committee member) / Barrett, The Honors College (Contributor) / Walter Cronkite School of Journalism and Mass Communication (Contributor) / School of Human Evolution and Social Change (Contributor)
Created2013-12
Description
This thesis examines the grinding stone fragments found at the archaeological sites of Calixtlahuaca, Yautepec, Cuexcomate and Capilco; the first in the Toluca Valley, and the latter three from the state of Morelos, all in Mexico. General patterns in grinding stone distribution within and between the sites are explored and an analysis comparing the porosity of stones to imported ceramics (as a wealth index) is attempted. Within the grinding stone assemblage, there is some suggestion that the Aztec conquest may have impacted artifact morphology and distribution, likely as a result of increasing resource obligations due to tribute or growing populations.
ContributorsMortensen, Justin Dean (Author) / Smith, Michael E. (Thesis director) / Nelson, Ben (Committee member) / Barrett, The Honors College (Contributor) / School of Human Evolution and Social Change (Contributor) / School of Historical, Philosophical and Religious Studies (Contributor)
Created2014-05
Description
Objectives: The objective of this research is to develop a better understanding of the ways in which Transition Analysis estimates differ from traditional estimates in terms of age-at-death point estimation and inter-observer error. Materials and methods: In order to achieve the objectives of the research, 71 adult individuals from an archaeological site in northern Sudan were subjected to Transition Analysis age estimation by the author, a beginner-level osteologist. These estimates were compared to previously produced traditional multifactorial age estimates for these individuals, as well as a small sample of Transition Analysis estimates produced by an intermediate-level investigator. Results: Transition Analysis estimates do not have a high correlation with traditional estimates of age at death, especially when those estimates fall within middle or old adult age ranges. The misalignment of beginner- and intermediate-level Transition Analysis age estimations calls into question intra-method as well as inter-method replicability of age estimations. Discussion: Although the poor overall correlation of Transition Analysis estimates and traditional estimates in this study might be blamed on the relatively low experience level of the analyst, the results cast doubt on the replicability of Transition Analysis estimations, echoing the Bethard's (2005) results on a known-age sample. The results also question the validity of refined age estimates produced for individuals previously estimated to be in the 50+ age range by traditional methods and suggest that Transition Analysis tends to produce younger estimates than its traditional counterparts. Key words: age estimation, Transition Analysis, human osteology, observer error
ContributorsPhillips, Megann M. (Author) / Baker, Brenda (Thesis director) / Norris, Annie Laurie (Committee member) / School of International Letters and Cultures (Contributor) / School of Human Evolution and Social Change (Contributor) / Barrett, The Honors College (Contributor)
Created2017-05
Description
An important part of the layout of a city is the nature of formally defined open spaces that give people a designated forum for interaction, help them navigate the stress of a dense population, and impact how common people perceive each other and their authority and how they move through the built environment. There is a critical lack of understanding of the origin of these spaces in the earliest cities and their social contexts. I will examine a sample of premodern cities, including archaeologically and historically documented examples, to provide more clarity as to why formal open spaces exist, both in ancient cities and modern ones. This project stems from the larger one: "Service Access in Premodern Cities" at ASU, a project dedicated to transdisciplinary research on comparative urbanism. Each of the cities in this projects have been scored on a scale of governance based on that of Blanton and Fargher (2007).I will measure the formal open space in these cities using GIS. Relating plaza area to the size of the city and the form of governance will show whether or not plazas can be classified as a public good according to Blanton and Fargher's classification and whether cross-cultural patterns exist regarding the relationship of governance to public space. A development of this more complex understanding of the dynamics of early cities and their governance is critical to understanding the evolution of both human society and the modern city.
ContributorsNorwood, Alexandra Lynn (Author) / Smith, Michael E. (Thesis director) / Peeples, Matthew (Committee member) / School of Earth and Space Exploration (Contributor) / School of Human Evolution and Social Change (Contributor) / Barrett, The Honors College (Contributor)
Created2016-12
Description
Anthropological attention to landscapes has revealed them to be more than where people subsist: landscapes are inherently social entities. People create landscapes in their interactions with the environment and each other. People conceptualize, or imbue the landscape with meaning such that given places serve to impart cultural knowledge, identity, and social order. The link between people and their landscape thus underscores the importance of a landscape focus in the attempt to understand people. Furthermore, as a product of cultural behavior, the landscape constitutes a form of material culture that may be marked in ways that are consistent with how it is conceptualized. The material dimension of people's relationship with their landscape renders it a fruitful focus of archaeological inquiry. The main goal of this study is to identify how the Wixárika of Jalisco, Mexico, conceptualize the landscape, and to assess its relevance to understanding the ancient past. As adherents of a Mesoamerican tradition, the Wixárika offer a distinctive perspective on the landscape, and one with potential to elucidate the ancient past.
Given that a major share of a society's culturally significant cognitive features is expressed most productively by means of language, in this study I rely on aspects of language to ascertain Wixárika landscape conceptualization and materialization. Through the linguistic analysis of placenames and place-talk, I determine the meanings with which the Wixárika landscape is imbued. Through the analysis of the utterance of placenames, I provide examples of how the landscape is instilled with meaning. Utilizing native terminology, I characterize the content of the Wixárika landscape, and describe the process, in terms of movements, whereby the landscape is actualized.
Results indicate that the Wixárika conceptualize their landscape in diverse ways, including as a dwelling, a repository of memories, and a source of identity. The process and manifestation of Wixárika landscape conceptualization yield insights pertinent to understanding ancient landscapes, especially with regard to content and scope. This study is significant in that it represents the landscape from an indigenous perspective. It also sheds light on the construction of a living landscape, and thus is a useful framework for contemplating the past.
Given that a major share of a society's culturally significant cognitive features is expressed most productively by means of language, in this study I rely on aspects of language to ascertain Wixárika landscape conceptualization and materialization. Through the linguistic analysis of placenames and place-talk, I determine the meanings with which the Wixárika landscape is imbued. Through the analysis of the utterance of placenames, I provide examples of how the landscape is instilled with meaning. Utilizing native terminology, I characterize the content of the Wixárika landscape, and describe the process, in terms of movements, whereby the landscape is actualized.
Results indicate that the Wixárika conceptualize their landscape in diverse ways, including as a dwelling, a repository of memories, and a source of identity. The process and manifestation of Wixárika landscape conceptualization yield insights pertinent to understanding ancient landscapes, especially with regard to content and scope. This study is significant in that it represents the landscape from an indigenous perspective. It also sheds light on the construction of a living landscape, and thus is a useful framework for contemplating the past.
ContributorsKantor, Loni (Author) / Nelson, Ben (Thesis advisor) / Hegmon, Michelle (Committee member) / Isaac, Gwyneira (Committee member) / Arizona State University (Publisher)
Created2015
Description
This dissertation develops a multidimensional approach to examine the ways in which people in small-scale societies create, perpetuate, justify, and overcome social inequality. Inequality can exist within a number of independent domains, some of which are likely to be subtle and dissimilar from those familiar to Western society. The advantages and disadvantages of inequality can shift between various groups and across social scales. Recent ethnographic work suggest that the most common domain of inequality in small-scale societies may involve status accrued to founding lineages. This hypothesis is examined in relation to four additional domains, each inspired by ethnographic data from indigenous groups of the U.S. Southwest: differential access to productive resources, ritual knowledge and practice, nonlocal objects and styles, and material wealth. Analyses are carried out with data from seven archaeological sites in the Mimbres region of southwestern New Mexico, spanning a period from approximately 250 to 1130 C.E. Results show that inequality was present throughout the Mimbres archaeological sequence but that it shifted over time, across space and social scales, and varied in magnitude in non-directional ways. Results also identify persistent factionalism wherein groups vied for moral authority based on differences in residential antecedence and justified via religious differences. Insight from this research benefits the social sciences by developing a number of methodological approaches, particularly to the archaeological study of primacy and antecedence, by demonstrating the necessity of a nuanced, multi-faceted approach to inequality, and by revealing the complex and plastic nature of inequality.
ContributorsRussell, Will G. (Author) / Nelson, Margaret C. (Thesis advisor) / Hegmon, Michelle (Thesis advisor) / Nelson, Ben (Committee member) / Arizona State University (Publisher)
Created2016
Description
Population growth, social interaction, and environmental variability are interrelated facets of the same complex system. Tracing the flow of food, water, information, and energy within these social-ecological systems is essential for understanding their long-term behavior. Leveraging an archaeological perspective of how past societies coevolved with their natural environments will be critical to anticipating the impact of impending climate change on farming communities in the developing world. However, there is currently a lack of formal, quantitative theory rooted in first principles of human behavior that can predict the empirical regularities of the archaeological record in semiarid regions. Through a series of models -- statistical, computational, and mathematical -- and empirical data from two long-term archaeological case studies in the pre-Hispanic American Southwest and Roman North Africa, I explore the feedbacks between population growth and social interaction in water-limited agrarian societies. First, I use a statistical model to analyze a database of 7.5 million artifacts collected from nearly 500 archaeological sites in the Southwest and found that sites located in different climatic zones were more likely to interact with one another than a sites occupying the same zone. Next, I develop a computational model of demography and food production in ancient agrarian societies and, using North Africa as a motivating example, show how the concrete actions and interactions of millions of individual people lead to emergent patterns of population growth and stability. Finally, I build a simple mathematical model of trade and migration among agricultural settlements to determine how the relative costs and benefits of social interaction drive population growth and shape long-term settlement patterns. Together, these studies form the foundation for a unified quantitative approach to regional social-ecological systems. By combining theory and methods from ecology, geography, and climate science, archaeologists can better leverage insights from diverse times and places to fill critical knowledge gaps in the study of food security and sustainability in the drylands of today.
ContributorsGauthier, Nicolas (Author) / Barton, C Michael (Thesis advisor) / Anderies, John M (Committee member) / Peeples, Matthew (Committee member) / Arizona State University (Publisher)
Created2019