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- All Subjects: Archaeology
- All Subjects: Bioarchaeology
- Creators: Stark, Barbara L.
Description
This study analyzed archaeological residential inventories from the center of Sauce and its hinterlands to address the possible appearance of markets and the structure of exchange during the Middle Postclassic period (A.D. 1200-1350) in south-central Veracruz, Mexico. Economic development is rarely the result of a coherent strategy either on the part of managing or consuming elites or on the part of the average consumer. Instead, a combination of strategies and overlapping exchange systems provided the context, rather than any one explanation, for how commercial market exchange develops. Identifying the context is challenging because economies have multiple exchange mechanisms, which require clearly defined expectations that separate spatial and network (distributional) data. This separation is vital because different exchange mechanisms such as centralized redistribution versus central-place marketing produce similar spatial patterns. Recent innovations in identifying exchange mechanisms use network (distributional) instead of spatial expectations. Based on this new body of knowledge, new quantitative methods were developed to distinguish between exchange through social networks versus market exchange for individual items based on comparisons of household inventories, later combining this information with spatial and contextual analyses. First, a Bayesian-inspired Monte Carlo computer simulation was designed to identify exchange mechanisms, using all household items including cooking utensils, serving dishes, chipped stone tools, etc., from 65 residential units from Sauce and its hinterland. Next, the socioeconomic rank of households, GIS spatial analyses, and quality assessments of pottery and other items were used to evaluate social and political aspects of exchange and consumption. The results of this study indicated that most products were unrestricted in access, and spatial analyses showed they were acquired in a market near Sauce. Few restrictions on most of the polychromes, chipped stone, and assorted household items (e.g., spindle whorls) lend strong support to commoner household prominence in developing markets. However, there were exceptions. Dull Buff Polychrome was associated with the Sauce center; analyses showed that its access was restricted through social networks. "Cookie-cutter" style figurines and incense burners also showed restriction. Restricted items found in Sauce and wealthier residences indicate enduring political and social inequalities within market development. For Sauce, a combination of elite and commoner household interests was crucial in supporting the growth of commercial exchange rather than a top-down directive.
ContributorsOssa, Alanna (Author) / Stark, Barbara L. (Thesis advisor) / Cowgill, George L. (Committee member) / Smith, Michael E. (Committee member) / Simon, Arleyn W. (Committee member) / Umberger, Emily (Committee member) / Arizona State University (Publisher)
Created2011
Description
There has been debate and uncertainty on two important issues in the Basin of Mexico: the formation of Epiclassic city-states following Teotihuacan state collapse (ca. A.D. 650), and the nature of the subsequent Early Postclassic Tula state expansion. I evaluate the Basin as a case of regeneration of socio-political complexity using stylistic and compositional pottery analysis to examine patterns of interaction from the Epiclassic (ca. A.D. 600/650-850) through the Early Postclassic (ca. A.D. 850-1150). I selected representative specimens of temporally diagnostic pottery from the three large settlement clusters in the northwestern Basin (Tula and the Zumpango region), the northeastern Basin (Teotihuacan Valley), and the southeastern Basin (Cerro Portezuelo, the Ixtapalapa and Chalco regions) to assess: 1) participation in regional cultural complexes, 2) direct exchange or local production of particular pottery types, 3) regional variation in the production of pottery. For certain time periods, ceramic patterns among smaller settlements clusters were distinguished. The combination of chemical and attribute analysis provided a robust method for identifying regional variation in pottery. Chemical characterization using Instrumental Neutron Activation Analysis (INAA) was used to provide fine-scaled compositional reference groups to assess regional production and exchange. Stylistic and technological attributes were used to define highly visible decorative traditions that were easily copied and low visibility production steps that were learned. Teotihuacan withdrawal from the southeastern Basin prompted reorganization and adoption of a distinctive pottery complex. Epiclassic settlement patterns throughout the Basin were reorganized into nucleated settlement clusters with unoccupied areas between them. Results indicate regional participation in the Coyotlatelco pottery tradition and a strong pattern of consumption of locally produced pottery by settlement cluster. Tula underwent significant urban growth in the Early Postclassic, while the Basin was marked by a process of "ruralization" as the Epiclassic centers dispersed and settlements filled the previously unoccupied landscape. Tula expanded its influence into the Basin with varying degrees of integration. The closest settlements in the northwestern Basin acquired the most Tula-produced pottery. The Teotihuacan Valley and Cerro Portezuelo settlements consumed mostly locally produced Tula style pottery. The southeastern settlements were least connected to Tula and initiated interactions towards Puebla-Tlaxcala.
ContributorsCrider, Destiny Lynn (Author) / Cowgill, George L. (Thesis advisor) / Simon, Arleyn W (Thesis advisor) / Stark, Barbara L. (Committee member) / Arizona State University (Publisher)
Created2011
Description
This dissertation investigates socio-economic strategies adopted by a small craftworking community situated on the edge of one of the earliest, largest and most complex cities in Mesoamerica. The focus of investigation is San Jose 520, a hamlet located on the southeastern margin of Teotihuacan and occupied primarily during the Tlamimilolpa and Xolalpan phases (ca. A.D. 200-500). Its inhabitants were potters of low socio-economic status living in small, architecturally simple residential structures. The investigation complements much more numerous studies of higher-status groups residing in Teotihuacan's famous apartment compounds, much larger and architecturally more formal structures clustered primarily within built-up parts of the city. The founding residents of San Jose 520 might have initially been immigrants, arriving at Teotihuacan after most of the city was already filled in and occupied, and therefore settling in a spatially marginal area with limited potential for farming. Archaeological field and lab investigations demonstrate that they adopted ceramic production as a strategy of economic survival in a competitive urban system. They specialized in the manufacture of the outcurving bowl--a vessel widely used at Teotihuacan for food service and certain ritual activities. At smaller scales of production, these potters also made other types of serving and ritual vessels and figurines. Evidence relating to mortuary and domestic rituals indicates participation in a number of the rituals typical of other sectors of Teotihuacan society, but not all. The most general goal of this investigation is to improve understanding of how socially and spatially marginal peoples possessing low economic status developed and exploited viable economic niches in pre-industrial urban systems. The San Jose 520 potters appear dynamic in their economic adjustment--in part by enhancing their production system over time through the adoption of various specialized pot-making tools (some as yet undocumented for Teotihuacan), and to some extent by modifying their product line, they survived for many generations. Nevertheless, they never succeeded in significantly raising their economic status; at the time of their apparent disappearance sometime in the Xolalpan phase, these potters and their households continued to constitute a case study of urban poverty in a massive pre-industrial city.
ContributorsCabrera Cortes, Mercedes Oralia (Author) / Stark, Barbara L. (Thesis advisor) / Cowgill, George L. (Thesis advisor) / Falconer, Steven E. (Committee member) / Spielmann, Katherine A. (Committee member) / Arizona State University (Publisher)
Created2011
Description
Federal legislation prioritizes the repatriation of culturally unidentifiable human remains to federally-recognized Indian tribes that are linked geographically to the region from which the remains were removed. Such linkages are typically based on a Eurocentric notion of the exclusive use and occupancy of an area of land - a space-based approach to land use. Contemporary collaborations between anthropologists and indigenous communities suggest, however, that indigenous patterns of land use are better characterized as place-based and are therefore more complex and fluid than is reflected in current legislation. Despite these insights, space-based approaches remain common within archaeology. One example is the inference of territorial behavior from the presence of monuments within the archaeological record.
Drawing on osteological and mortuary data derived from a sample of Adena mounds located in northern Kentucky, this dissertation adopts a place-based approach in order to evaluate the archaeological association between monumentality and territoriality. The relative amounts of skeletal and phenotypic variability present at various spatial scales are quantified and compared and the degree to which mortuary and phenotypic data exhibit spatial structure consistent with the expectations of an isolation-by-distance model is assessed.
Results indicate that, while burial samples derived from some mounds exhibit amounts of phenotypic variability that are consistent with the expectations of a territorial model, data from other mounds suggest that multiple groups participated in their construction. Further, the general absence of spatial structure within the phenotypic data suggests that the individuals interred in these mounds are perhaps better characterized as representing an integrated regional population rather than localized groups. Untested archaeological inferences of territoriality may therefore mischaracterize regional population dynamics. In addition, these results suggest that the prioritization criteria for the repatriation of culturally unidentifiable human remains may merit revision.
Drawing on osteological and mortuary data derived from a sample of Adena mounds located in northern Kentucky, this dissertation adopts a place-based approach in order to evaluate the archaeological association between monumentality and territoriality. The relative amounts of skeletal and phenotypic variability present at various spatial scales are quantified and compared and the degree to which mortuary and phenotypic data exhibit spatial structure consistent with the expectations of an isolation-by-distance model is assessed.
Results indicate that, while burial samples derived from some mounds exhibit amounts of phenotypic variability that are consistent with the expectations of a territorial model, data from other mounds suggest that multiple groups participated in their construction. Further, the general absence of spatial structure within the phenotypic data suggests that the individuals interred in these mounds are perhaps better characterized as representing an integrated regional population rather than localized groups. Untested archaeological inferences of territoriality may therefore mischaracterize regional population dynamics. In addition, these results suggest that the prioritization criteria for the repatriation of culturally unidentifiable human remains may merit revision.
ContributorsSeidel, Andrew Colin (Author) / Carr, Christopher (Thesis advisor) / Stojanowski, Christopher M (Thesis advisor) / Buikstra, Jane E. (Committee member) / Aguilera, Miguel (Committee member) / Arizona State University (Publisher)
Created2019
Description
Objectives: The objective of this research is to develop a better understanding of the ways in which Transition Analysis estimates differ from traditional estimates in terms of age-at-death point estimation and inter-observer error. Materials and methods: In order to achieve the objectives of the research, 71 adult individuals from an archaeological site in northern Sudan were subjected to Transition Analysis age estimation by the author, a beginner-level osteologist. These estimates were compared to previously produced traditional multifactorial age estimates for these individuals, as well as a small sample of Transition Analysis estimates produced by an intermediate-level investigator. Results: Transition Analysis estimates do not have a high correlation with traditional estimates of age at death, especially when those estimates fall within middle or old adult age ranges. The misalignment of beginner- and intermediate-level Transition Analysis age estimations calls into question intra-method as well as inter-method replicability of age estimations. Discussion: Although the poor overall correlation of Transition Analysis estimates and traditional estimates in this study might be blamed on the relatively low experience level of the analyst, the results cast doubt on the replicability of Transition Analysis estimations, echoing the Bethard's (2005) results on a known-age sample. The results also question the validity of refined age estimates produced for individuals previously estimated to be in the 50+ age range by traditional methods and suggest that Transition Analysis tends to produce younger estimates than its traditional counterparts. Key words: age estimation, Transition Analysis, human osteology, observer error
ContributorsPhillips, Megann M. (Author) / Baker, Brenda (Thesis director) / Norris, Annie Laurie (Committee member) / School of International Letters and Cultures (Contributor) / School of Human Evolution and Social Change (Contributor) / Barrett, The Honors College (Contributor)
Created2017-05
Description
In anthropological models of social organization, kinship is perceived to be fundamental to social structure. This project aimed to understand how individuals buried in neighborhoods or patio groups were affiliated, by considering multiple possibilities of fictive and biological kinship, short or long-term co-residence, and long-distance kin affiliation. The social organization of the ancient Maya urban center of Copan, Honduras during the Late Classic (AD 600-822) period was evaluated through analysis of the human skeletal remains drawn from the largest collection yet recovered in Mesoamerica (n=1200). The research question was: What are the roles that kinship (biological or fictive) and co-residence play in the internal social organization of a lineage-based and/or house society? Biodistance and radiogenic strontium isotope analysis were combined to identify the degree to which individuals buried within 22 patio groups and eight neighborhoods, were (1) related to one another and (2) of local or non-local origin. Copan was an ideal place to evaluate the nuances of migration and kinship as the site is situated at the frontier of the Maya region and the edge of culturally diverse Honduras.
The results highlight the complexity of Copan’s social structure within the lineage and house models proposed for ancient Maya social organization. The radiogenic strontium data are diverse; the percentage of potential non-local individuals varied by neighborhood, some with only 10% in-migration while others approached 40%. The biodistance results are statistically significant with differences between neighborhoods, patios, and even patios within one neighborhood. The high level of in-migration and biological heterogeneity are unique to Copan. Overall, these results highlight that the Copan community was created within a complex system that was influenced by multiple factors where neither a lineage nor house model is appropriate. It was a dynamic urban environment where genealogy, affiliation, and migration all affected the social structure.
The results highlight the complexity of Copan’s social structure within the lineage and house models proposed for ancient Maya social organization. The radiogenic strontium data are diverse; the percentage of potential non-local individuals varied by neighborhood, some with only 10% in-migration while others approached 40%. The biodistance results are statistically significant with differences between neighborhoods, patios, and even patios within one neighborhood. The high level of in-migration and biological heterogeneity are unique to Copan. Overall, these results highlight that the Copan community was created within a complex system that was influenced by multiple factors where neither a lineage nor house model is appropriate. It was a dynamic urban environment where genealogy, affiliation, and migration all affected the social structure.
ContributorsMiller, Katherine Anne (Author) / Buikstra, Jane E. (Thesis advisor) / Bell, Ellen E. (Committee member) / Stojanowski, Christopher M (Committee member) / Knudson, Kelly J. (Committee member) / Arizona State University (Publisher)
Created2015
Description
Many models of colonial interaction are build from cases of European colonialism among Native American and African peoples, and, as a result, they are often ill-suited to account for state expansion and decline in non-Western contexts. This dissertation investigates social organization and intraregional interaction in a non-western colonial context to broaden understanding of colonial interaction in diverse sociocultural settings. Drawing on social identity theory, population genetics, and social network analysis, patterns of social organization at the margins of the expansive pre-Hispanic Tiwanaku state (ca. AD 500-1100) are examined.
According to the dual diaspora model of Tiwanaku colonial organization in the Moquegua Valley of southern Peru, Chen Chen-style and Omo-style ethnic communities who colonized the valley maintained distinct ethnic identities in part through endogamous marriage practices. Biodistance analysis of cranial shape data is used to evaluate regional gene flow among Tiwanaku-affiliated communities in Moquegua. Overall, results of biodistance analysis are consistent with the dual diaspora model. Omo- and Chen Chen-style communities are distinct in mean cranial shape, and it appears that ethnic identity structured gene flow between ethnic groups. However, there are notable exceptions to the overall pattern, and it appears that marriage practices were structured by multiple factors, including ethnic affiliation, geographic proximity, and smaller scales of social organization, such as corporate kin groups.
Social network analysis of cranial shape data is used to implement a multi- and mesoscalar approach to social organization to assess family-based organization at a regional level. Results indicate the study sample constituted a social network comprised of a dense main component and a number of isolated actors. Formal approaches for identifying potential family groups (i.e., subgroup analysis) proved more effective than informal approaches. While there is no clear partition of the network into distinct subgroups that could represent extended kin networks or biological lineages, there is a cluster of closely related individuals at the core of the network who integrate a web of less-closely related actors. Subgroup analysis yielded similar results as agglomerative hierarchical cluster analysis, which suggests there is potential for social network analysis to contribute to bioarchaeological studies of social organization and bioarchaeological research in general.
According to the dual diaspora model of Tiwanaku colonial organization in the Moquegua Valley of southern Peru, Chen Chen-style and Omo-style ethnic communities who colonized the valley maintained distinct ethnic identities in part through endogamous marriage practices. Biodistance analysis of cranial shape data is used to evaluate regional gene flow among Tiwanaku-affiliated communities in Moquegua. Overall, results of biodistance analysis are consistent with the dual diaspora model. Omo- and Chen Chen-style communities are distinct in mean cranial shape, and it appears that ethnic identity structured gene flow between ethnic groups. However, there are notable exceptions to the overall pattern, and it appears that marriage practices were structured by multiple factors, including ethnic affiliation, geographic proximity, and smaller scales of social organization, such as corporate kin groups.
Social network analysis of cranial shape data is used to implement a multi- and mesoscalar approach to social organization to assess family-based organization at a regional level. Results indicate the study sample constituted a social network comprised of a dense main component and a number of isolated actors. Formal approaches for identifying potential family groups (i.e., subgroup analysis) proved more effective than informal approaches. While there is no clear partition of the network into distinct subgroups that could represent extended kin networks or biological lineages, there is a cluster of closely related individuals at the core of the network who integrate a web of less-closely related actors. Subgroup analysis yielded similar results as agglomerative hierarchical cluster analysis, which suggests there is potential for social network analysis to contribute to bioarchaeological studies of social organization and bioarchaeological research in general.
ContributorsJohnson, Kent M (Author) / Buikstra, Jane E. (Thesis advisor) / Stojanowski, Christopher M (Thesis advisor) / Knudson, Kelly J. (Committee member) / Goldstein, Paul S (Committee member) / Arizona State University (Publisher)
Created2016
Description
This archaeological study applies a world-systems-based approach in evaluating regional economic interaction among independent polities. It focuses specifically on interaction between local polities and Teotihuacan-affiliated populations in the Western Tuxtlas Region of the Gulf Coast of Veracruz, Mexico during the Early Classic and Middle Classic periods (A.D. 300-650). Changes in regional economics followed the founding of the Teotihuacan-linked center of Matacapan in the Catemaco River Valley. To assess these changes, this research characterizes the consumption of Matacapan-produced imports in two independent neighboring polities to reconstruct regional distribution networks and assess Matacapan’s impact on the region.
The Central Highland capital of Teotihuacan had variable influence throughout Mesoamerica. One pronounced occurrence of this influence has been identified at Matacapan, which displays strong material culture and architectural connections to Teotihuacan. This research therefore employs a modified world-systems framework which removes the assumption of hierarchy and instead focuses on regional interaction within the periphery. It views the establishment of regional distribution networks centered at Matacapan that articulate with the two neighboring polities as a form of incorporation, the process wherein external groups are brought into a system.
To assess incorporation, four potential Matacapan-centered networks are analyzed. These networks consist of the distribution of two ceramic types and obsidian blades produced from two sources. Artifacts from survey, surface collection, and excavation were subjected to ceramic analysis, lithic analysis, petrography, neutron activation analysis, and X-ray fluorescence analysis to identify source, form, and production technology. These data aid in determining network participation in each polity. By assessing importation in these local polities, the form and degree of their incorporation will be identified.
Incorporation of indigenous polities into regional networks was not uniform within the Western Tuxtlas Region. Two Matacapan-centered networks were identified, and they differ in form and extent. One indigenous polity, Teotepec, participated in both networks while the other, Totocapan, participated in one. I argue that Teotepec’s incorporation into a second network was strategic in that it was mutually beneficial to both involved parties. Additionally, indigenous Tuxtlas’ polities were able to negotiate interaction with their Teotihuacan-affiliated neighbor for desired goods without forfeiting political or cultural autonomy.
The Central Highland capital of Teotihuacan had variable influence throughout Mesoamerica. One pronounced occurrence of this influence has been identified at Matacapan, which displays strong material culture and architectural connections to Teotihuacan. This research therefore employs a modified world-systems framework which removes the assumption of hierarchy and instead focuses on regional interaction within the periphery. It views the establishment of regional distribution networks centered at Matacapan that articulate with the two neighboring polities as a form of incorporation, the process wherein external groups are brought into a system.
To assess incorporation, four potential Matacapan-centered networks are analyzed. These networks consist of the distribution of two ceramic types and obsidian blades produced from two sources. Artifacts from survey, surface collection, and excavation were subjected to ceramic analysis, lithic analysis, petrography, neutron activation analysis, and X-ray fluorescence analysis to identify source, form, and production technology. These data aid in determining network participation in each polity. By assessing importation in these local polities, the form and degree of their incorporation will be identified.
Incorporation of indigenous polities into regional networks was not uniform within the Western Tuxtlas Region. Two Matacapan-centered networks were identified, and they differ in form and extent. One indigenous polity, Teotepec, participated in both networks while the other, Totocapan, participated in one. I argue that Teotepec’s incorporation into a second network was strategic in that it was mutually beneficial to both involved parties. Additionally, indigenous Tuxtlas’ polities were able to negotiate interaction with their Teotihuacan-affiliated neighbor for desired goods without forfeiting political or cultural autonomy.
ContributorsWilson, Nathan Daniel (Author) / Smith, Michael E. (Thesis advisor) / Stark, Barbara L. (Thesis advisor) / Arnold III, Philip J (Committee member) / Kintigh, Keith W. (Committee member) / Simon, Arleyn W (Committee member) / Arizona State University (Publisher)
Created2016
Description
This dissertation research examines neighborhood socio-spatial organization at Calixtlahuaca, a Postclassic (1100-1520 AD) urban center in highland Mesoamerica. Neighborhoods are small spatial units where residents interact at a face to face level in the process of daily activities. How were Calixtlahuaca's neighborhoods organized socio-spatially? Were they homogenous or did each neighborhood contain a mixture of different social and economic groups? Calixtlahuaca was a large Aztec-period city-state located in the frontier region between the Tarascan and Triple Alliance empires. As the capital of the Maltazinco polity, administrative, ritual, and economic activities were located here. Four languages, Matlazinca, Mazahua, Otomi, and Nahua, were spoken by the city's inhabitants. The combination of political geography and an unusual urban center provides an opportunity for examining complex neighborhood socio-spatial organization in a Mesoamerican setting. The evidence presented in this dissertation shows that Calixtlahuaca's neighborhoods were socially heterogeneous spaces were residents from multiple social groups and classes coexisted. This further suggests that the cross-cutting ties between neighborhood residents had more impact on influencing certain economic choices than close proximity in residential location. Market areas were the one way that the city was clearly divided spatially into two regions but consumer preferences within the confines of economic resources were similar in both regions. This research employs artifact collections recovered during the Calixtlahuaca Archaeological Project surface survey. The consumption practices of the residents of Calixtlahuaca are used to define membership into several social groups in order to determine the socio-spatial pattern of the city. Economic aspects of city life are examined through the identification of separate market areas that relate to neighborhood patterns. Excavation data was also examined as an alternate line of evidence for each case. The project contributes to the sparse literature on preindustrial urban neighborhoods. Research into social segregation or social clustering in modern cities is plentiful, but few studies examine the patterns of social clustering in the past. Most research in Mesoamerica focuses on the clustering of social class.
ContributorsNovic, Juliana (Author) / Smith, Michael E. (Thesis advisor) / Stark, Barbara L. (Committee member) / Hegmon, Michelle (Committee member) / Harlan, Sharon (Committee member) / Arizona State University (Publisher)
Created2015
Description
The transition from Late Antiquity to Early Medieval Europe (ca. AD 400-900) is often characterized as a period of ethnogenesis for a number of peoples, such as the Franks. Arising during protracted contact with the Roman Empire, the Franks would eventually form an enduring kingdom in Western Europe. However, there is little consensus about the processes by which they formed an ethnic group. This study takes a fresh look at the question of Frankish ethnogenesis by employing a number of theoretical and methodological subdisciplines, including population genetics and ethnogenetic theory. The goals of this work were 1) to validate the continued use of biological data in questions of historical and archaeological significance; and 2) to elucidate how Frankish population structure changed over time.
Toward this end, measurements from the human dentition and crania were subjected to rigorous analytical techniques and interpreted within a theoretical framework of ethnogenetic life cycles. Results validate existing interpretations of intra-regional biological continuity over time. However, they also reveal that 1) there are clear biological and geographical differences between communities, and 2) there are hints of diachronic shifts, whereby some communities became more similar to each other over time. These conclusions complement current ethnohistoric work arguing for the increasing struggle of the Frankish kingdom to unify itself when confronted by strong regionally-based politics.
Toward this end, measurements from the human dentition and crania were subjected to rigorous analytical techniques and interpreted within a theoretical framework of ethnogenetic life cycles. Results validate existing interpretations of intra-regional biological continuity over time. However, they also reveal that 1) there are clear biological and geographical differences between communities, and 2) there are hints of diachronic shifts, whereby some communities became more similar to each other over time. These conclusions complement current ethnohistoric work arguing for the increasing struggle of the Frankish kingdom to unify itself when confronted by strong regionally-based politics.
ContributorsCarver, Charisse (Author) / Stojanowski, Christopher M (Thesis advisor) / Scott, Rachel E. (Thesis advisor) / Buikstra, Jane E. (Committee member) / Arizona State University (Publisher)
Created2015