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Power relations among cultural, socio-economic, and political groups have been dynamic forces shaping American history. Within that changing world, relations between indigenous and non-indigenous groups have been complicated by a fundamental difference often ascribed to Western philosophy versus Native American spiritual traditions. In 1990, Congress codified that difference when it

Power relations among cultural, socio-economic, and political groups have been dynamic forces shaping American history. Within that changing world, relations between indigenous and non-indigenous groups have been complicated by a fundamental difference often ascribed to Western philosophy versus Native American spiritual traditions. In 1990, Congress codified that difference when it passed the Native American Graves Protection and Repatriation Act (NAGPRA) stipulating that Indian tribes and Native Hawaiians are unique among United States cultural groups. At the same time, NAGPRA began breaking down the Western vs. indigenous paradigm. The legislative process of NAGPRA strongly encouraged cooperation among indigenous peoples and the non-indigenous peoples who had collected their bones and belongings under earlier policies. NAGPRA required museums and other agencies accepting federal monies to inventory any collections of Native American items with the intent of giving control to tribes over the disposition of culturally affiliated human remains and certain classes of objects. In the rearranging power relations NAGPRA instigated, people maneuvered for power over the "truth," over whose memory, meaning, and spiritual worldview held authenticity. This dissertation considers cases that pushed or broke the limits of cooperation fostered by NAGPRA. Ignoring the bones and related funerary objects, Tangled Truths analyzes repatriation disputes over cultural artifacts to illuminate changing power relations among cultural groups in the United States. The repatriation negotiations in which people would not compromise were cases in which there existed strong differences in spiritual worldviews, cultural memories, or material interests. Congress could encourage cooperation, but it could not legislate acceptance of others' spiritual worldviews, nor could it persuade people to relinquish engrained cultural memories. And without solid enforcement, the NAGPRA process could be outmaneuvered by those intent on pursuing their own material interests.
ContributorsBiggs, Patricia Allyn (Author) / Fixico, Donald L (Thesis advisor) / Kintigh, Keith W. (Committee member) / Thoompson, Victoria E (Committee member) / Arizona State University (Publisher)
Created2011
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Description
This dissertation explores the interrelationships between periods of rapid social change and regional-scale social identities. Using archaeological data from the Cibola region of the U.S. Southwest, I examine changes in the nature and scale of social identification across a period of demographic and social upheaval (A.D. 1150-1325) marked by a

This dissertation explores the interrelationships between periods of rapid social change and regional-scale social identities. Using archaeological data from the Cibola region of the U.S. Southwest, I examine changes in the nature and scale of social identification across a period of demographic and social upheaval (A.D. 1150-1325) marked by a shift from dispersed hamlets, to clustered villages, and eventually, to a small number of large nucleated towns. This transformation in settlement organization entailed a fundamental reconfiguration of the relationships among households and communities across an area of over 45,000 km2. This study draws on contemporary social theory focused on political mobilization and social movements to investigate how changes in the process of social identification can influence the potential for such widespread and rapid transformations. This framework suggests that social identification can be divided into two primary modes; relational identification based on networks of interaction among individuals, and categorical identification based on active expressions of affiliation with social roles or groups to which one can belong. Importantly, trajectories of social transformations are closely tied to the interrelationships between these two modes of identification. This study has three components: Social transformation, indicated by rapid demographic and settlement transitions, is documented through settlement studies drawing on a massive, regional database including over 1,500 sites. Relational identities, indicated by networks of interaction, are documented through ceramic compositional analyses of over 2,100 potsherds, technological characterizations of over 2,000 utilitarian ceramic vessels, and the distributions of different types of domestic architectural features across the region. Categorical identities are documented through stylistic comparisons of a large sample of polychrome ceramic vessels and characterizations of public architectural spaces. Contrary to assumptions underlying traditional approaches to social identity in archaeology, this study demonstrates that relational and categorical identities are not necessarily coterminous. Importantly, however, the strongest patterns of relational connections prior to the period of social transformation in the Cibola region largely predict the scale and structure of changes associated with that transformation. This suggests that the social transformation in the Cibola region, despite occurring in a non-state setting, was governed by similar dynamics to well-documented contemporary examples.
ContributorsPeeples, Matthew A. (Author) / Kintigh, Keith W. (Thesis advisor) / Hegmon, Michelle (Thesis advisor) / Spielmann, Katherine A. (Committee member) / Arizona State University (Publisher)
Created2011
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Description
The ability of Neandertals to cope with the oscillating climate of the late Pleistocene and the extent to which these climate changes affected local Neandertal habitats remain unanswered anthropological topics of considerable scientific interest. Understanding the impact of climatic instability on Neandertals is critical for reconstructing the behaviors of our

The ability of Neandertals to cope with the oscillating climate of the late Pleistocene and the extent to which these climate changes affected local Neandertal habitats remain unanswered anthropological topics of considerable scientific interest. Understanding the impact of climatic instability on Neandertals is critical for reconstructing the behaviors of our closest fossil relatives and possibly identifying factors that contributed to their extinction. My work aimed to test the hypotheses that 1) cold climates stressed Neandertal populations, and 2) that global climate changes affected local Neandertal habitats. An analysis of Neandertal butchering on Cervus elaphus, Rangifer tarandus, and Capreolus capreolus skeletal material deposited during global warm and cold phases from two French sites - Pech de l'Azé IV and Roc de Marsal - was conducted to assess the impact of climate change on butchering strategies and resource extraction. Results from a statistical analysis of surface modification on all marrow yielding long bones, including the 1st phalanx, demonstrated that specimens excavated from the cold levels at each cave have more cut marks (Wald χ2= 51.33, p= <0.001) and percussion marks (Wald χ2= 4.92, p= 0.02) than specimens from the warm levels after controlling for fragment size. These results support the hypothesis that Neandertals were nutritionally stressed during glacial cycles. The hypothesis that global climates affected local habitats was tested through radiogenic strontium isotopic reconstruction of large herbivore mobility patterns (e.g., Bison, Equus, Cervus and Rangifer), because it is known that in the northern hemisphere, mammals migrate less in warm, well-vegetated environments, but more in cold, open environments. Identifying isotopic variation in mammalian fossils enables mobility patterns to be inferred, providing an indication of whether environments at Pech de l'Azé IV and Roc de Marsal tracked global climates. Results from this study indicate that Neandertal prey species within the Dordogne Valley of France did not undertake long distance round-trip migrations in glacial or interglacial cycles, maintaining the possibility that local habitats did not change in differing climatic cycles. However, because Neandertals were nutritionally stressed the most likely conclusion is that glacial cycles decreased herbivore populations, thus stressing Neandertals.
ContributorsHodgkins, Jamie Melichar (Author) / Marean, Curtis W (Thesis advisor) / Reed, Kaye E (Thesis advisor) / Knudson, Kelly J. (Committee member) / Spencer, Lillian M (Committee member) / Arizona State University (Publisher)
Created2012
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Description
This study investigates the vulnerability of subsistence agriculturalists to food shortfalls associated with dry periods. I approach this effort by evaluating prominent and often implicit conceptual models of vulnerability to dry periods used by archaeologists and other scholars investigating past human adaptations in dry climates. The conceptual models

This study investigates the vulnerability of subsistence agriculturalists to food shortfalls associated with dry periods. I approach this effort by evaluating prominent and often implicit conceptual models of vulnerability to dry periods used by archaeologists and other scholars investigating past human adaptations in dry climates. The conceptual models I evaluate rely on an assumption of regional-scale resource marginality and emphasize the contribution of demographic conditions (settlement population levels and watershed population density) and environmental conditions (settlement proximity to perennial rivers and annual precipitation levels) to vulnerability to dry periods. I evaluate the models and the spatial scales they might apply by identifying the extent to which these conditions influenced the relationship between dry-period severity and residential abandonment in central Arizona from A.D. 1200 to 1450. I use this long-term relationship as an indicator of potential vulnerability to dry periods. I use tree-ring precipitation and streamflow reconstructions to identify dry periods. Critically examining the relationship between precipitation conditions and residential abandonment potentially sparked by the risk of food shortfalls due to demographic and environmental conditions is a necessary step toward advancing understanding of the influences of changing climate conditions on human behavior. Results of this study support conceptual models that emphasize the contribution of high watershed population density and watershed-scale population-resource imbalances to relatively high vulnerability to dry periods. Models that emphasize the contribution of: (1) settlement population levels, (2) settlement locations distant from perennial rivers, (3) settlement locations in areas of low average annual precipitation; and (4) settlement-scale population-resource imbalances to relatively high vulnerability to dry periods are, however, not supported. Results also suggest that people living in watersheds with the greatest access to and availability of water were the most vulnerable to dry periods, or at least most likely to move when confronted with dry conditions. Thus, commonly held assumptions of differences in vulnerability due to settlement population levels and inherently water poor conditions are not supported. The assumption of regional-scale resource marginality and widespread vulnerability to dry periods in this region of the U.S. Southwest is also not consistently supported throughout the study area.
ContributorsIngram, Scott Eric (Author) / Nelson, Margaret C. (Thesis advisor) / Abbott, David R. (Committee member) / Kintigh, Keith W. (Committee member) / Kinzig, Ann P. (Committee member) / Redman, Charles L. (Committee member) / Arizona State University (Publisher)
Created2010
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Description
Understanding agricultural land use requires the integration of natural factors, such as climate and nutrients, as well as human factors, such as agricultural intensification. Employing an agroecological framework, I use the Perry Mesa landscape, located in central Arizona, as a case study to explore the intersection of these factors to

Understanding agricultural land use requires the integration of natural factors, such as climate and nutrients, as well as human factors, such as agricultural intensification. Employing an agroecological framework, I use the Perry Mesa landscape, located in central Arizona, as a case study to explore the intersection of these factors to investigate prehistoric agriculture from A.D. 1275-1450. Ancient Perry Mesa farmers used a runoff agricultural strategy and constructed extensive alignments, or terraces, on gentle hillslopes to slow and capture nutrient rich surface runoff generated from intense rainfall. I investigate how the construction of agricultural terraces altered key parameters (water and nutrients) necessary for successful agriculture in this arid region. Building upon past work focused on agricultural terraces in general, I gathered empirical data pertaining to nutrient renewal and water retention from one ancient runoff field. I developed a long-term model of maize growth and soil nutrient dynamics parameterized using nutrient analyses of runoff collected from the sample prehistoric field. This model resulted in an estimate of ideal field use and fallow periods for maintaining long-term soil fertility under different climatic regimes. The results of the model were integrated with estimates of prehistoric population distribution and geographical characterizations of the arable lands to evaluate the places and periods when sufficient arable land was available for the type of cropping and fallowing systems suggested by the model (given the known climatic trends and land use requirements). Results indicate that not only do dry climatic periods put stress on crops due to reduced precipitation but that a reduction in expected runoff events results in a reduction in the amount of nutrient renewal due to fewer runoff events. This reduction lengthens estimated fallow cycles, and probably would have increased the amount of land necessary to maintain sustainable agricultural production. While the overall Perry Mesa area was not limited in terms of arable land, this analysis demonstrates the likely presence of arable land pressures in the immediate vicinity of some communities. Anthropological understandings of agricultural land use combined with ecological tools for investigating nutrient dynamics provides a comprehensive understanding of ancient land use in arid regions.
ContributorsKruse-Peeples, Melissa R (Author) / Spielmann, Katherine A. (Thesis advisor) / Abbott, David R. (Committee member) / Hall, Sharon J. (Committee member) / Kintigh, Keith W. (Committee member) / Arizona State University (Publisher)
Created2013
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Description
Violence has been characterized as a force for both political change and maintenance of the status quo in human societies. The present study examines how outbreaks of violent events led to a legacy of prolonged warfare among neighboring communities and shaped the formation of new political institutions during the late

Violence has been characterized as a force for both political change and maintenance of the status quo in human societies. The present study examines how outbreaks of violent events led to a legacy of prolonged warfare among neighboring communities and shaped the formation of new political institutions during the late prehispanic era in the North-Central Andes. Drawing on data collected through archaeological excavation, osteological analysis of human remains, and radiocarbon dating, this work reconstructs life and death histories of 287 individuals recovered from nine archaeological sites to investigate diachronic patterns in physical violence. The observed individuals inhabited settlements located within the high-altitude, mountainous terrain of the Callejón de Huaylas, a region that has received little attention from bioarchaeologists, and the majority lived during the Late Intermediate Period (1000-1450 CE). Archaeological research has indicated local livelihoods changed significantly around 1000 CE. In the wake of Wari state disintegration and an increasingly arid climate, communities faced a series of social, political, and economic transformations. Less is known about how these shifts affected embodied practices of violence in the region. This study documents a stark change in who experienced head injuries during the Late Intermediate Period, as compared to data from preceding eras. Individuals of all ages exhibited both antemortem and perimortem trauma throughout the four and a half centuries. Results reveal people experienced novel forms of physical violence beginning in the mid-1200s—not only did more individuals sustain head injuries, including juveniles, but the inflicted trauma was more lethal and severe at this time. These trauma patterns persisted for generations, continuing through Inka conquest around 1450 CE. The frequency and type of observed cranial trauma are consistent with warfare documented ethnographically among some small-scale societies, suggesting an association between violence and political autonomy. Beyond identifying cultural transformations in victim identities and intergroup dynamics, this research contributes to a growing body of work across the Americas investigating mounting evidence of social strife and conflict from the 13th to 15th centuries. Finally, it sheds light on intergenerational consequences of violent actions by centering individual experiences within contexts of long-term historical trajectories.
ContributorsSharp, Emily Anne (Author) / Buikstra, Jane E. (Thesis advisor) / Knudson, Kelly J. (Committee member) / Stojanowski, Christopher M. (Committee member) / Arizona State University (Publisher)
Created2022
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Description
Age is a key axis upon which social identities and social relationships are negotiated over the life course, and early life experiences can also have significant implications for individual and population health outcomes. However, children and childhood have historically been marginalized in the study of past societies, and non-elite children

Age is a key axis upon which social identities and social relationships are negotiated over the life course, and early life experiences can also have significant implications for individual and population health outcomes. However, children and childhood have historically been marginalized in the study of past societies, and non-elite children have been remarkably invisible in reports on ancient Greece. This dissertation employs a bioarchaeological approach to investigate age-related social identities, early childhood health, and the impact of prolonged childhood illness on familial social dynamics during the Archaic Period in Athens, Greece (ca. 700-480 BCE), focusing on 179 preadults interred at the non-elite cemetery of Phaleron. First, contextual mortuary evidence is used to investigate how age-at-death influenced burial at Phaleron, revealing insights into the timing of the personhood acquisition, age-related social transitions, and individual agency in burial practice as expressed through variation in mortuary treatment. Then paleopathological analysis of preadult skeletal remains is leveraged to investigate early childhood health outcomes, demonstrating that children at Phaleron experienced early life physiological stress, including nutritional insufficiency that may be linked to maternal health. Furthermore, evidence of poor health among non-survivors is argued to have significant implications for later life health among those who survived to adulthood. Finally, sociohistorical, contextual, and paleopathological data are synthesized to investigate the social implications of healthcare at Phaleron. The results of this multi-scalar analysis indicate that children interred at Phaleron not only survived extended periods of potentially debilitating illness, but also that their survival would not have been possible without a community of caregivers. Moreover, the age at which children experienced illness would have significantly impacted the types of healthcare needed and the burdens that care would have placed on the household. This dissertation demonstrates the promise of early childhood health and social identity as subjects of bioarchaeological inquiry in ancient Greece and underscores the social and emotional impacts of childcare and loss on the communities that buried their deceased at Phaleron. Consequently, it lays the groundwork for future research on children and childhood in ancient Greece and the study of past lifeways in Archaic Athens.
ContributorsRothwell, Jessica E. (Author) / Buikstra, Jane E. (Thesis advisor) / Knudson, Kelly J. (Committee member) / Stojanowski, Christopher M. (Committee member) / Anderson, Greg (Committee member) / Arizona State University (Publisher)
Created2024
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Description
Social identities are fundamental to the way individuals and groups define themselves. Archaeological approaches to social identities in the Andes emphasize the importance of group identities such as ethnicity and community identity, but studies of gender and age identities are still uncommon. In this dissertation, I build on these earlier

Social identities are fundamental to the way individuals and groups define themselves. Archaeological approaches to social identities in the Andes emphasize the importance of group identities such as ethnicity and community identity, but studies of gender and age identities are still uncommon. In this dissertation, I build on these earlier approaches to Andean social identities and consider community, gender, and age identities at the site of Chiribaya Alta using case studies.

The coastal Ilo Chiribaya polity is associated with the Andean Late Intermediate Period in the lower Osmore drainage of southern Peru. Previous analyses indicate that Chiribaya sites in this area formed a señorío, an Andean chiefdom with separate occupational groups of fishers and farmers. The most complex excavated Chiribaya site in this region is Chiribaya Alta. At this time, excavations have sampled nine of the cemeteries present at the site. Two of these cemeteries, four and seven, have the most elaborate burials at the site and are each associated with different occupational communities.

This dissertation examines community, gender, and age identities at Chiribaya Alta through the use of three case studies. The first case study argues that the iconographic designs on coca bags interred with the dead signified occupational community identities. Coca bags buried in cemetery four have designs relating to mountains and farming, whereas those from cemetery seven have symbols associated with water. These designs correspond to the occupational community groups associated with each of these cemeteries. The second case study uses grave good presence and absence to examine the nature of gender roles and identity at Chiribaya Alta. Multiple correspondence analysis indicates that normative gender roles are reflected in grave good assemblages, but that gender identity was flexible at the individual level. The final case study presents newly generated age-at-death estimations using transition analysis combined with mortuary analyses to explore the manner in which gender and age intersect for older individuals at Chiribaya Alta. This final paper argues that there is an elderly identity present amongst individuals at Chiribaya Alta and that gender and age intersect to impact the lives of older men and women differently.
ContributorsSchach, Emily Ann (Author) / Buikstra, Jane E. (Thesis advisor) / Knudson, Kelly J. (Committee member) / Geller, Pamela L. (Committee member) / Arizona State University (Publisher)
Created2019
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Foodways in societies at every social scale are linked in complex ways to processes of social change. This dissertation explores the interrelationship between foodways and processes of rapid social transformation. Drawing on a wide range of archaeological and ethnographic data from the Cibola region, I examine the role of foodways

Foodways in societies at every social scale are linked in complex ways to processes of social change. This dissertation explores the interrelationship between foodways and processes of rapid social transformation. Drawing on a wide range of archaeological and ethnographic data from the Cibola region, I examine the role of foodways in processes of population aggregation and community formation and address how changes in the scale and diversity of social life interacted with the scale and organization of food production and consumption practices. To address the interrelationships between foodways and social transformations, I employ a conceptual framework focused on two social dimensions of food: cuisine and commensality. This study comparatively examines cuisine and commensality through time by investigating a range of interrelated food activities including: food production, storage, preparation, cooking, consumption and discard.

While settlement patterns and other more obvious manifestations of aggregation have been studied frequently, by examining foodways during periods of aggregation and social reorganization this study provides new insights into the micro-scalar processes of social transformation, cuisine change, and economic intensification associated with increases in settlement size, density, and social diversity. I document how food production and preparation intensified in conjunction with increases in the size of settlements and the scale of communal commensal events. I argue that foodways were a critical aspect of the social work of establishing and maintaining large, dense communities in the 13th and 14th centuries. At the same time, widespread changes in commensal practices placed a larger burden on household surplus and labor and women were likely the most affected as maize flatbreads and other foods made with finely ground flour were adopted and became central to cuisine. As such, this study provides insights into how rapid social transformations in the late 13th and 14th centuries were experienced differently by individuals, particularly along gendered lines. Studies of foodways, and specifically the social dimensions of food, offer a promising and often underutilized source of information about past processes of population aggregation, social integration, and transformations in the political economies of small-scale societies the past.
ContributorsOas, Sarah E (Author) / Hegmon, Michelle (Thesis advisor) / Kintigh, Keith W. (Thesis advisor) / Morehart, Christopher T. (Committee member) / Peeples, Matthew A. (Committee member) / Arizona State University (Publisher)
Created2019
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Migrations, past and present, fundamentally influence human interaction, community building, and social evolution. Studies of contemporary migrations demonstrate that the form and intensity of interaction migrants maintain between homeland and host communities shape social dynamics, innovations, and identities. This dissertation applies a contemporary theoretical framework and biogeochemical analyses to elucidate

Migrations, past and present, fundamentally influence human interaction, community building, and social evolution. Studies of contemporary migrations demonstrate that the form and intensity of interaction migrants maintain between homeland and host communities shape social dynamics, innovations, and identities. This dissertation applies a contemporary theoretical framework and biogeochemical analyses to elucidate the scale, processes, and impacts of migration in the hinterland of the pre-Hispanic Tiwanaku polity (ca. AD 500-1100). Social diversity is examined by reconstructing the migration histories and dietary choices of individuals interred at the Tiwanaku-affiliated site of Omo M10 in the Moquegua Valley of southern Peru.

Radiogenic strontium and stable oxygen isotope data from human dental and skeletal elements are used to characterize intra- and inter-individual paleomobility patterns at Omo M10. When contextualized with archaeological evidence, these data reveal multigenerational interaction through migration between communities in the highland Tiwanaku heartland and at Omo M10. The observed greater mobility of females and juveniles at Omo M10 indicates that women and families played an essential role in maintaining social relationships and persistent cultural continuity in Moquegua Tiwanaku life. Contact with the highlands waned over time as disruption in the urban highland centers likely weakened ties to peripheral lowland communities.

Stable carbon and nitrogen data from human dental and skeletal elements are employed to estimate intra- and inter-individual paleodietary patterns. Results indicate diet at Omo M10 varied depending on an individual’s community affiliation, sex, age, and level of mobility; diet broadly changed over time with shifting levels of interaction with highland Tiwanaku communities. Intra-individual biogeochemical analyses of migration and diet at Omo M10 contribute a nuanced perspective on the diverse experiences of multigenerational colonists on the periphery of the Tiwanaku polity.
ContributorsDahlstedt, Allisen Cecelia (Author) / Knudson, Kelly J. (Thesis advisor) / Buikstra, Jane E. (Committee member) / Goldstein, Paul S (Committee member) / Arizona State University (Publisher)
Created2019