Matching Items (2)
Filtering by
- All Subjects: Immigrant Integration
- All Subjects: Indigenous Research Methods
- Creators: Androff, David K.
- Creators: Segal, Elizabeth
- Resource Type: Text
Description
Nearly 11 million immigrants in the United States, three-quarters of which are Latino, lack legal authorization to live and work in the country; nonetheless, the majority of these individuals have resided in the U.S. for a decade or more and have profound social, emotional, cultural, and economic ties to the country (Passel & Cohn, 2018). Despite being deeply embedded in their communities, the dominant policy response involves increased immigration enforcement and advancing a hostile socio-political context (Gulasekaram & Ramakishnan, 2015). This policy approach comes at a great cost to immigrant and Latino communities throughout the U.S. and is largely ineffective. Accordingly, many advocates and stakeholders, including the National Association of Social Workers (2017), argue for policies that integrate “unauthorized permanent residents” (Martínez, Slack, & Martínez- Schuldt, 2018).
The primary purpose of this study was to understand strategies that can be leveraged to build support for integrationist policymaking. Among a sample of U.S.-born white college students (n=708), intensive, community, and college contact with Latino immigrants and people of color were assessed; the relationships between intergroup contact and support for integrationist policymaking were examined. To better understand the contact-policy attitudes relationship, the deprovincialization hypothesis of the intergroup contact theory (Pettigrew & Tropp, 2011) and the Latino threat narrative (Chavez, 2013) were merged and tested as a serial pathway by which contact and policy attitudes may be related.
Findings revealed intensive and community contact with Latino immigrants and people of color related to more support for integrationist legislation. In most cases, these effects were direct as well as indirect through the ethnocentrismthreat attitudes pathway. Ethnocentrism fully accounted for the relationships between intensive and community intergroup contact and threat attitudes. These findings have several implications for intervention. First, in the long-term struggle for immigrant integration, intergroup interaction between whites and people of color should be promoted, and the importance of casual intergroup contact should not be dismissed. Interventions that reduce social segregation are needed, as well as efforts to effectively harness the ethnic-racial diversity that presently exists. Cross-group exposure interventions that aim to overcome ethnocentric tendencies should be implemented.
The primary purpose of this study was to understand strategies that can be leveraged to build support for integrationist policymaking. Among a sample of U.S.-born white college students (n=708), intensive, community, and college contact with Latino immigrants and people of color were assessed; the relationships between intergroup contact and support for integrationist policymaking were examined. To better understand the contact-policy attitudes relationship, the deprovincialization hypothesis of the intergroup contact theory (Pettigrew & Tropp, 2011) and the Latino threat narrative (Chavez, 2013) were merged and tested as a serial pathway by which contact and policy attitudes may be related.
Findings revealed intensive and community contact with Latino immigrants and people of color related to more support for integrationist legislation. In most cases, these effects were direct as well as indirect through the ethnocentrismthreat attitudes pathway. Ethnocentrism fully accounted for the relationships between intensive and community intergroup contact and threat attitudes. These findings have several implications for intervention. First, in the long-term struggle for immigrant integration, intergroup interaction between whites and people of color should be promoted, and the importance of casual intergroup contact should not be dismissed. Interventions that reduce social segregation are needed, as well as efforts to effectively harness the ethnic-racial diversity that presently exists. Cross-group exposure interventions that aim to overcome ethnocentric tendencies should be implemented.
ContributorsKiehne, Elizabeth (Author) / Becerra, David (Thesis advisor) / Stalker, Katie C. (Committee member) / Androff, David K. (Committee member) / Arizona State University (Publisher)
Created2019
Description
The Yavapai-Apache Nation represents one American Indian tribe whose experiences of historical trauma and alternative responses to historical trauma is not fully understood. This study sought to explore the presence of historical trauma among individuals who did not directly experience events of historical trauma, and ways those individuals have dealt with the possible impact of historical trauma. The foundation of this research reflected that pathological outcomes may not be universal responses to historical trauma for a sample of Yavapai-Apache Nation college graduates, as evidenced by their academic success, positive life outcomes, and resilience. The study utilized Indigenous methodologies and conversational and semi-structured interviews with Yavapai-Apache Nation co-researchers and four central themes emerged. The first theme of Family indicated the Yavapai-Apache Nation co-researchers with a strong orientation toward the family. Families provided support and this positive perception of family support provided the encouragement needed to cope with various experiences in their lives, including school, raising their own families, career goals and helping to impart teachings to their own children or youth within the community. The second theme, Identity, indicated the co-researchers experienced the effects of historical trauma through the loss of language, culture and identity and that while losses were ongoing, they acknowledged the necessity of identity re-vitalization. The third theme, Survival, indicated that despite hardships, the co-researchers acknowledge survival as a collective effort and achieved by an individual’s efforts within the group. The co-researchers described their personal understanding of education and success. They also discussed how they contribute to the survival of the Yavapai-Apache Nation. The fourth theme, Intersection, indicated the co-researchers’ stories and experiences in which the themes of family, identity and survival intersected with one another. It was necessary to include this final theme to show respect for the co-researchers’ stories and experiences. Also discussed are the study’s strengths, limitations, and the implications for research with the Yavapai-Apache Nation and research with Indigenous Communities.
ContributorsBaker, Tahnee Marie (Author) / Segal, Elizabeth (Thesis advisor) / Vicenti Carpio, Myla (Committee member) / Sangalang, Cindy (Committee member) / Arizona State University (Publisher)
Created2018