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- Creators: Arizona State University
Description
Black queer women and nonbinary people (BQWNB) living with mental distress are an important sub-group in the Black community in need of greater attention in mental health research. However, the majority of health research about the Black community focuses on Black cisgender men who have sex with men and people who have or are at risk of having HIV/AIDS. To expand the knowledge about BQWNB, I applied critical and transformative approaches to understand mental distress. Using a Black queer feminist mental health framework and transformative healing justice lens, this phenomenological qualitative study set out to explore and describe how BQWNB living with mental distress navigated their mental health and wellbeing with a sample of 17 participants. Data were collected using one-on-one audio-recorded semi-structured interviews. There were three major findings that emerged from participants’ narratives: (1) contributors to mental distress, (2) impacts of mental distress, and (3) positive responses to mental distress. Contributors to mental distress included individual and collective trauma experiences, embodying strength and independence, and experiencing stereotypes about their sexual and multiracial identities. The impact of mental distress resulted in lowered quality of life and reported self-harmful thoughts and behaviors. Finally, positive responses to mental distress included body, mind, and spirit and community-centered responses as well as resistance to cultural norms and expectations and non-disclosure as a form of self-preservation. These findings led to an integrative (not) being-in-distress framework and a new critical approach to mental health and healing that informed anti-oppressive social work research, practice, and education.
ContributorsThomas, DeShay (Author) / Holley, Lynn C (Thesis advisor) / Jackson, Kelly F (Committee member) / Mendoza, Natasha (Committee member) / Arizona State University (Publisher)
Created2021
Description
Software systems can exacerbate and cause contemporary social inequities. As such, scholars and activists have scrutinized sociotechnical systems like those used in facial recognition technology or predictive policing using the frameworks of algorithmic bias and dataset bias. However, these conversations are incomplete without study of data models: the structural, epistemological, and technical frameworks that shape data. In Modeling Power: Data Models and the Production of Social Inequality, I elucidate the connections between relational data modeling techniques and manifestations of systems of power in the United States, specifically white supremacy and cisgender normativity. This project has three distinct parts. First, I historicize early publications by E. F. Codd, Peter Chen, Miles Smith & Diane Smith, and J. R. Abrial to demonstrate that now-taken-for-granted data modeling techniques were products of their social and technical moments and, as such, reinforced dominant systems of power. I further connect database reification techniques to contemporary racial analyses of reification via the work of Cheryl Harris. Second, I reverse engineer Android applications (with Jadx and apktool) to uncover the relational data models within. I analyze DAO annotations, create entity-relationship diagrams, and then examine those resultant models, again linking them back to systems of race and gender power. I craft a method for performing a reverse engineering investigation within a specific sociotechnical context -- a situated analysis of the contextual epistemological frames embedded within relational paradigms. Finally, I develop a relational data model that integrates insights from the project’s reverse and historical engineering phases. In my speculative engineering process, I suggest that the temporality of modern digital computing is incommensurate with the temporality of modern transgender lives. Following this, I speculate and build a trans-inclusive data model that demonstrates uses of reification to actively subvert systems of racialized and gendered power. By promoting aspects of social identity to first-order objects within a data model, I show that additional “intellectual manageability” is possible through reification. Through each part, I argue that contemporary approaches to the social impacts of software systems incomplete without data models. Data models structure algorithmic opportunities. As algorithms continue to reinforce systems of inequality, data models provide opportunities for intervention and subversion.
ContributorsStevens, Nikki Lane (Author) / Wernimont, Jacqueline D (Thesis advisor) / Michael, Katina (Thesis advisor) / Richter, Jennifer (Committee member) / Duarte, Marisa E. (Committee member) / Arizona State University (Publisher)
Created2022
Description
Black individuals and transgender and nonbinary (TNB) populations encounter daily microaggressions that negatively impact their mental health. Identity pride has been shown to moderate this association for Black and TNB populations separately. Unfortunately, research has not examined the impacts of simultaneously experiencing race-based and gender-based microaggressions in populations such as Black nonbinary individuals. Given this, there remains a significant gap in understanding the mental health impacts of racial and gender microaggressions and potential buffers for Black nonbinary individuals. The current study (N = 65) aimed to evaluate the association between intersectional microaggressions (IM) and depression and anxiety in Black nonbinary adults and the potential moderating effects of Black pride and nonbinary pride. A sample of Black nonbinary individuals was obtained from a larger longitudinal study with nonbinary adults. Hierarchical multiple regression analyses were run to examine the association between intersectional microaggressions and mental health outcomes and the interactions of Black pride and nonbinary pride. Results showed that intersectional microaggressions did not significantly predict depression or anxiety. Neither Black nor nonbinary pride were significant moderators of the association between IM and depression. For anxiety, results showed that Black pride was a significant moderator, such that those with higher levels of Black pride showed a stronger association between IM and anxiety. Further research is needed to investigate the impact of Black pride on anxiety and identify additional protective factors outside of pride for Black nonbinary individuals.
ContributorsHolman, Mel (Author) / Matsuno, Em (Thesis advisor) / Randall, Ashley (Committee member) / Capielo Rosario, Cristalís (Committee member) / Arizona State University (Publisher)
Created2023
Description
From a theoretical and policy perspective, little is known about the life-course development of lesbian, gay, bisexual, transgender, and queer (LGBTQ+) people in criminology. In particular, turning points for LGBTQ+ people have not received much theoretical discussion or testing. The lack of theoretical discussion persists even though LGBTQ+ people are overrepresented in the criminal legal system. To address this gap, the current dissertation seeks to queer the life-course perspective in criminology. This dissertation takes stock of the relevancy of traditional turning points (marriage and employment) for LGBTQ+ people, examines through a critical lens the cis- and hetero-normative construction of life-course and theoretical criminology, and theorizes turning points specific to LGBTQ+ people. This dissertation draws on scholarship from various disciplines to present and test an interdisciplinary framework that theorizes three queer turning points: (1) the coming-out process (Chapter 2), (2) family reaction to LGBTQ+ identity (Chapter 3), and (3) establishing a chosen family (Chapter 4). This study is among the first to collect original data via life history interviews with 25 formerly incarcerated LGBTQ+ people to offer comprehensive and in-depth examinations into the relationships between the coming out process, family reaction to LGBTQ+ identity, and chosen family on offending and desistance trajectories. Collectively, findings indicate that these queer turning points are significant life experiences that shape the development and offending/desistance trajectories among formerly incarcerated LGBTQ+ people. In particular, these queer turning points are linked to increases and decreases in offending across the life-course, which are highly contextualized by generational and structural factors. In addition, this work explores how coming out, family reaction, and chosen family shape interactions with the criminal legal system among LGBTQ+ people. Overall, this dissertation expands the queer perspective within life-course criminology through the lens of queer turning points and can shape future policies that meet the needs and best support LGBTQ+ people.
ContributorsMorgan, Skyler (Author) / Fox, Kathleen A. (Thesis advisor) / Wang, Xia (Committee member) / Sweeten, Gary (Committee member) / Arizona State University (Publisher)
Created2023
Description
This study explores how several U.S. gay men, who identify as fans or worshippers of female vocalists, engage with the feminist ideologies found in pop diva culture and with the gay male stereotype of diva-worshipping. This study also considers whether their identities and related activities conform to the notions of post-feminism and female empowerment as characterized in scholarly research by examining gay men’s experiences of divas’ lyrics and personae. Previous studies have investigated how the discourses of female empowerment are formulated in divas’ song lyrics. Nevertheless, there has been little empirical literature exploring the discussions of gay men’s perceptions toward divas’ lyrics and personae. To bridge this gap, my research shifts the focus on the ideology of feminist/female empowerment from the production aspects of divas’ song lyrics and personae to the audience reception aspects using the tools of critical discourse analysis in semi-structured, in-depth interviews. Interviews were recorded from 21 gay male participants who were categorized into 3 age groups – 25-34, 35-45, and 45+. The data were then transcribed and uploaded to the software MAXQDA for coding. Deploying a combination of Wodak’s critical discourse historical approach and Fairclough’s three-dimensional critical discourse analysis, with literature on gay male subjectivity, and post-feminism, data were compared with the intent to formulate conceptual themes and seek coherent patterns. The findings suggest that certain gay men deploy the discourse of diva-worshipping to move beyond a generalized fandom conversation to engage with the discussions of U.S. gender politics. For instance, while the diva-worshipping talk always addressed capitalism through gay men’s purchases of diva’s work, and their loyalty to certain divas in all three age groups, a few gay men deployed diva-worshipping to discuss the U.S. hegemonic masculinity and align themselves on the opposite side with women who are part of the oppressive lower range of the gendered hierarchy of dominance. The findings also indicated several insightful ways of how these U.S. gay men came to their novel understandings of womanhood through the diva-worshipping practice while also seeking meaningful and self-empowering ways to identify with their divas and what they represent.
ContributorsRuanglertsilp, Ekkarat (Author) / Adams, Karen KA (Thesis advisor) / Prior, Matthew MP (Committee member) / Himberg, Julia JH (Committee member) / Arizona State University (Publisher)
Created2023
Description
2023 has been a record-breaking year for legislation aimed at restricting and even criminalizing access to gender affirming care for minors. In response to these legislative efforts, many advocates rely on invocations of medical authority to defend the right of individuals to access gender affirming care. However, this reliance on the pathologization of transgender identity both reaffirms stigmatization of transgender identity as mental illness as well as forecloses on opportunities to affirm access to gender affirming care otherwise. The purpose of this research is to use disability justice scholarship, predominantly crip theory, to analyze these legislative efforts in-depth beyond the predominant critique offered by the medical-model. I demonstrate that these legislative moves to ban access to gender affirming care are part of a larger effort to prevent a trans future more broadly. Trans childhood has become a particularly fruitful site for this political action due to the ways in which normativities relating to time, biological plasticity, and capacity shape the way that their bodies are understood. I term those individual bodies which have such characteristics of non-normative temporalities, plasticity, and capacity/incapacity grafted onto them become “bodies of normative intervention” and explore how they become the laboratory sites for producing population-wide normative interventions. This legislative effort to restrict access to gender affirming care for minors represents a broader effort to legislate a trans future out of existence through the strategic targeting of trans children. This robs society of valuable trans knowledge and experience.
ContributorsMills, Raegan Lenore (Author) / Hurlbut, Ben (Thesis advisor) / Brian, Jennifer (Thesis advisor) / Hlava, Terri (Committee member) / Arizona State University (Publisher)
Created2023
Description
Though LGBT people have been able to seek asylum in the United States since the ‘90s, they still face a multitude of challenges upon arrival in the US as well as in their application process, leaving an air of uncertainty for many whether they will be successful in their cases. This thesis seeks to understand these challenges and how they relate to the perception of identities of LGBT asylum seekers, especially as it relates to Western stereotypes of gender and sexuality. To examine these issues, this thesis includes in-depth interviews with four officials who work closely with asylum seekers to incorporate their input on the asylum system as a whole and how the system impacts LGBT asylum seekers. Based on the analysis of court cases and supplementary qualitative data, this thesis aims to reveal the implications of relying on “consistency” as evidence of credibility based on the stereotypes and how this can harm LGBT asylum seekers as well as others outside of the LGBT community. Finally, this thesis proposes an intervention to alleviate these challenges not only for those in the LGBT community but for everyone seeking asylum in the US and suggests a new framework for how to understand and communicate identities of asylum seekers without limited definitions of their sexual identities or stripping them of autonomy.
ContributorsCordwell, Cailan Rose (Author) / Lee, Sangmi (Thesis advisor) / Wheatley, Abby (Committee member) / Goksel, Nisa (Committee member) / Arizona State University (Publisher)
Created2023
Description
Having adequate social networks and community connections is important for individuals, as it allows them to connect to resources, receive support from friends and family. This is especially important for individuals who identify with multiple minority identities, with this study focusing on LGBTQIA+ Latinx college students. The purpose of this study is to determine how individuals in social organizations, specifically ones that cater to specific minority identities, shift their multiple identities and self-presentation in response to the boundaries of membership and community. The study also looks at how they adapt these concepts to their social worlds, in which I describe social boundaries. Throughout the course of the study, by interviewing participants, observing their events, and analyzing the responses to the survey, it was found that queer Latinx students were interested in creating their own social worlds suited for their specific multiple marginalized identities. This was primarily due to participants acknowledging that due to the organizations focusing on only one aspect of their identity, they sometimes did not have the full support of their community. Participants also found that, by creating their own organizations, it allowed them to not only build their own support network but also provide one for other students. Even so, participants have also found that by making connections in their student organization and with friends within the greater LGBTQIA+ Latinx community at ASU, their interpersonal relationships have a higher determining factor in whether they feel connected to their respective communities, rather than through their participation in social worlds.
ContributorsSoto, Angelyn Kara (Author) / O'Connor, Brendan H (Thesis advisor) / De La Torre, Monica (Committee member) / Danielson, Marivel (Committee member) / Arizona State University (Publisher)
Created2024
Description
LGBTQ research in music education has become more available and accepted in the past ten years. LGBTQ studies in music education have focused on how gay and lesbian music educators negotiate their identities, the role of music education in the lives of transgender students, and the inclusion of LGBTQ issues in music teacher education programs. Studies have been limited to a singular content experience, such as gay vocal music educators or lesbian band directors. Additionally, studies have not explored multiple generations of LGBTQ music educators. The purpose of this study was to explore the lives as lived of six K-12 music teachers. Six individuals, from various career points, various generations, and various career paths shared their stories with me. To guide my analysis, I considered the following questions:
• How do lesbian and gay music educators describe their sexual identity and professional identity?
• How do gay and lesbian music educators negotiate the tensions between these identities?
• What internal and external factors influence these negotiations?
• What are the similarities and differences among the participants of different generations?
Two large emerged from the analysis that provided a better understanding of the participants’ lives: finding sexual identity and finding professional identity. Within those themes, smaller sub-themes helped to better understand how the participants came to understand their sexuality and professional identity. External factors such as social and family support, religion, and cultural and generational movements influenced the ways in which the participants came to understand their sexual identity. Participants desired to be seen first as a competent music teacher, but also understood that they could have an impact on a student as a gay or lesbian role model or mentor. Sexual identity and professional identity did not function as separate constructs; rather they were interwoven throughout these lesbian and gay music educator’s self-identities.
In order to connect the reader with the participants, I engaged in a creative non-fiction writing process to (re)tell participant’s stories. Each story is unique and crafted in a way that the participant’s voice is privileged over my own. The stories come from the conversations and journal entries that the participants shared with me. The purpose of the stories is to provide the reader with a contextual understanding of each participant’s life, and to offer some considerations for ways in which we can engage with and support our lesbian and gay music educator colleagues.
This paper does not end with a tidy conclusion, but rather more questions and provocations that will continue the conversations. I hope this document will encourage thoughtful and critical conversations in the music education profession to help us move us forward to a place that is more empathetic, socially-just, and equitable.
• How do lesbian and gay music educators describe their sexual identity and professional identity?
• How do gay and lesbian music educators negotiate the tensions between these identities?
• What internal and external factors influence these negotiations?
• What are the similarities and differences among the participants of different generations?
Two large emerged from the analysis that provided a better understanding of the participants’ lives: finding sexual identity and finding professional identity. Within those themes, smaller sub-themes helped to better understand how the participants came to understand their sexuality and professional identity. External factors such as social and family support, religion, and cultural and generational movements influenced the ways in which the participants came to understand their sexual identity. Participants desired to be seen first as a competent music teacher, but also understood that they could have an impact on a student as a gay or lesbian role model or mentor. Sexual identity and professional identity did not function as separate constructs; rather they were interwoven throughout these lesbian and gay music educator’s self-identities.
In order to connect the reader with the participants, I engaged in a creative non-fiction writing process to (re)tell participant’s stories. Each story is unique and crafted in a way that the participant’s voice is privileged over my own. The stories come from the conversations and journal entries that the participants shared with me. The purpose of the stories is to provide the reader with a contextual understanding of each participant’s life, and to offer some considerations for ways in which we can engage with and support our lesbian and gay music educator colleagues.
This paper does not end with a tidy conclusion, but rather more questions and provocations that will continue the conversations. I hope this document will encourage thoughtful and critical conversations in the music education profession to help us move us forward to a place that is more empathetic, socially-just, and equitable.
ContributorsMinette, Sarah Marie (Author) / Schmidt, Margaret (Thesis advisor) / Stauffer, Sandra (Committee member) / Sullivan, Jill (Committee member) / Paparo, Stephen (Committee member) / Arizona State University (Publisher)
Created2018
Description
This research study examines the interaction between youth queer narratives and young people through examining my core research question, How do young people engage, interpret, and respond to queer narratives? Applying a feminist narrative analysis to examine the qualitative data, I propose a methodological research shift where the voices of youth are valued as content experts; an artistic shift that moves content-creation away from a top down traditional media model and towards a youth-centered new media approach for art making; an aesthetic shift away from over-used stereotypes, tropes, and stale representations and instead innovate to represent intersectional, spectrum-based diversity of the LGBTQ+ experience.
This qualitative research study utilizes questionnaires, focus groups, and case study interviews, to engage adolescent perceptions of queer narratives. The youth, ranging in ages from 15 to 18 years old and living in the Phoenix, Arizona metro area, explore and examine LGBTQ+ themes, characters, plots in traditional and new media.
My dissertation examines youth interactions with queer narratives through three chapters. These address themes of: character, identity, and representation; plot and the search for accuracy; and the symbiotic exchange between narrative and community. Throughout the dissertation, young people analyze narratives, reflect on their own lives, and envision the future of youth queer narrative. The youth describe a move away from traditional media and towards new media platforms with user-created content, social network interaction, and the sharing of common experiences with peers. Finally, I examine the implications of both the research findings and the methodology on the future of youth-engaged qualitative research, as well as the performing arts.
This qualitative research study utilizes questionnaires, focus groups, and case study interviews, to engage adolescent perceptions of queer narratives. The youth, ranging in ages from 15 to 18 years old and living in the Phoenix, Arizona metro area, explore and examine LGBTQ+ themes, characters, plots in traditional and new media.
My dissertation examines youth interactions with queer narratives through three chapters. These address themes of: character, identity, and representation; plot and the search for accuracy; and the symbiotic exchange between narrative and community. Throughout the dissertation, young people analyze narratives, reflect on their own lives, and envision the future of youth queer narrative. The youth describe a move away from traditional media and towards new media platforms with user-created content, social network interaction, and the sharing of common experiences with peers. Finally, I examine the implications of both the research findings and the methodology on the future of youth-engaged qualitative research, as well as the performing arts.
ContributorsWaldron, Andrew (Author) / Etheridge Woodson, Stephani (Thesis advisor) / Hunt, Kristin (Thesis advisor) / Saldana, Johnny (Committee member) / Hughes, Erika (Committee member) / Arizona State University (Publisher)
Created2018