Embryo Project Encyclopedia Articles

"Effraenatam," the brain-child of Pope Sixtus V, was released as a papal bull in the year 1588. Papal bulls are formal declarations issued by the pope of the Roman Catholic Church and are named for their authenticating leaden seals (bullas). This particular document became famous for its official forbiddance of all procured abortions. "Effraenatam," meaning "without restraint," is often regarded as a specific response to increasing rates of prostitution and procured abortions in the Papal States, though this is not discussed in the actual document. Delivered by Pope Sixtus V on Mount Quirinal in Rome on 29 November, the document drops the previous distinction between animated and unanimated fetuses, assigning the punishment of excommunication and the legal sentences for homicide for any intentional abortion.

Landrum Brewer Shettles is remembered as an important contributor to early in vitro fertilization research in the United States as well as a prolific author on the subject of choosing a child's sex before conception. Shettles was born in Pontotoc County, Mississippi on 21 November 1909 to Sue Mounce and Brazil Manly. Shettles trained and worked as a gynecologist at Columbia University Presbyterian Medical Center, after receiving his MD in 1943 from Johns Hopkins University. While working at Columbia, Shettles conducted experiments dealing with egg fertilization and in vitro fertilization. From this work, Shettles published Ovum Humanum, a book containing detailed photographs of human eggs in development. Despite professional eccentricities and social ineptitude that, at times, hindered his work with colleagues, Shettles is considered a pioneer of in vitro fertilization technology as well as a major contributor to fertilization and embryonic research.

In 1963, Roman Catholic fertility doctor John Rock published The Time Has Come: A Catholic Doctor's Proposals to End the Battle over Birth Control, a first-person treatise on the use of scientifically approved forms of birth control for Catholic couples. The first contraceptive pill, called Enovid, had been on the market since June 1960, and Rock was one of the leading researchers in its development. In The Time Has Come, Rock explicitly describes the arguments for and against the use of birth control from both a religious and a scientific perspective. With this work, he hoped to persuade the Roman Catholic Church that the use of a contraceptive pill was not contrary to Catholic natural law, which states that the primary function of marital sexual relations is to conceive a child. Rock lobbied for the acceptance and widespread use of contraceptive pills, which he considered to be of vital importance not only to women's reproductive health, but also to the struggle to control the world s burgeoning population.

The court treated frozen embryos possessed by an in vitro fertilization clinic as property owned by the parents and held under a bailment contract by the clinic. As such, the contract between the parties controlled disposition of the embryos but when the contract ended, control of the embryos reverted back to the parents. This decision had little effect on subsequent embryo cases because the circumstances were so unusual. Neither party contended the embryos had any rights.

The implication of the court's decision was that Thomas Doolan's identity or personhood existed at the embryo stage in vitro, thus the fact that he was born with cystic fibrosis was not attributable to the decision of the in vitro fertilization providers to implant one embryo instead of another. The other unused embryo may not have carried the cystic fibrosis genes, but that other embryo was not Thomas Doolan. The decision in Doolan has not been publicly tested in other jurisdictions.

In a dispute over frozen embryos during a divorce case, the court decided the wife's fundamental right to not procreate mandated destruction of the pre-embryos in light of the husband's continuing ability to procreate with a different partner. The court also said embryo disposition agreements used by in vitro fertilization clinics were generally enforceable subject to either spouse's right to change his or her mind prior to use of the pre-embryos.

Pursuant to an express provision of the embryo disposition contract they both signed, a husband and wife had to petition the court for instructions because they could not reach an agreement about what to do with frozen embryos when they divorced. The trial court awarded the pre-embryos to the husband and the Court of Appeals affirmed this decision. However, the Washington Supreme Court ruled that the pre-embryos should be thawed out and allowed to expire because the dispute had not been resolved within a five year time frame prescribed by the Cryopreservation Agreement. A dissenting opinion filed by one judge argued that the five year limit should not apply because of judicial delay in reaching a final decision.

Pope Paul VI, born Giovanni Battista Enrico Antonio Maria Montini, has been crucial to the clarification of Roman Catholic views on embryos and abortion in recent history. His 1968 encyclical "Humanae Vitae" spoke to the regulation of birth through various methods of contraception and sterilization. This encyclical, a result of Church hesitancy to initiate widespread discussion of the issue in a council of the Synod of Bishops, led to much controversy in the Church but established a firm Catholic position on the issues of birth control and family planning.

Father Frank Pavone, a key proponent of the Roman Catholic Church's pro-life movement, has devoted his life's work to ending abortion, euthanasia, embryonic stem cell research, and other techniques and procedures that he believes threaten human life from conception to death. His contributions to the pro-life movement include founding a new religious order called the Missionaries of the Gospel of Life and participating in high-profile protests and television interviews for the pro-life cause. In doing so, his actions and efforts have helped define the Catholic Church's stance on modern issues regarding embryology and reproductive rights.

In 1971, a group of researchers founded the Monash IVF Research Program with the mission to discover how in vitro fertilization, or IVF, techniques could become a treatment for infertility in both men and women. The program included researcher Carl Wood and colleagues John Leeton, Alex Lopata, Alan Trounson, and Ian Johnston at the Queen Victoria Medical Center and Royal Women’s Hospital in Melbourne, Australia. Since the program’s establishment in 1971, the Monash IVF Research Program has helped to develop and implement many IVF technologies still used in clinical practice as of 2020. Additionally, the program established some of the first successful IVF pregnancies and births. As of 2020, the Monash IVF Research Program is one of Australia’s leading fertility programs and has used their technologies to help provide IVF treatment to thousands of infertile men and women.