This collection includes both ASU Theses and Dissertations, submitted by graduate students, and the Barrett, Honors College theses submitted by undergraduate students. 

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Following the Restoration of the English monarchy in 1660, musical culture gradually began to thrive under the support of royal patronage and the emerging middle class. The newly crowned Charles II brought with him a love of French music acquired during his time in exile at the court of his

Following the Restoration of the English monarchy in 1660, musical culture gradually began to thrive under the support of royal patronage and the emerging middle class. The newly crowned Charles II brought with him a love of French music acquired during his time in exile at the court of his cousin, the young Louis XIV. Organ builders, most notably Bernard Smith and Renatus Harris, brought new life to the instrument, drawing from their experience on the Continent to build larger instruments with colorful solo stops, offering more possibilities for performers and composers. Although relatively few notated organ works survive from the Restoration period, composers generated a niche body of organ repertoire exploring compositional genres inspired by late 17th-century English instruments.

The primary organ composers of the Restoration period are Matthew Locke, John Blow, and Henry Purcell; these three musicians began to take advantage of new possibilities in organ composition, particularly the use of two-manuals with a solo register, and their writing displays the strong influence of French and Italian compositional styles. Each adapts Continental forms and techniques for the English organ, drawing from such forms as the French overture and récit pour le basse et dessus, and the Italian toccata and canzona. English organ composers from the Restoration period borrow form, stylistic techniques, ornamentation, and even direct musical quotations, to create a body of repertoire synthesizing both French and Italian styles.
ContributorsWhitten, Emma (Author) / Marshall, Kimberly (Thesis advisor) / Ryan, Russell (Committee member) / Saucier, Catherine (Committee member) / Arizona State University (Publisher)
Created2014
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Description
Organ culture of the late nineteenth century played an important role in the development of cities on the American Western Frontier. By 1869, the transcontinental railroad connected cities across the United States, enabling coast-to-coast travel and spawning a new tourist industry. Rail travelers stopping in Utah frequently visited the Tabernacle

Organ culture of the late nineteenth century played an important role in the development of cities on the American Western Frontier. By 1869, the transcontinental railroad connected cities across the United States, enabling coast-to-coast travel and spawning a new tourist industry. Rail travelers stopping in Utah frequently visited the Tabernacle and were impressed by the organ, requesting to hear it played. The Salt Lake Tabernacle free daily organ recital program was initiated to meet that demand. This came at a critical time in the growth of the city as it sought to develop a positive image of itself. These organ recitals became a highlight of travelers’ journeys across the United States, shaping the image of Utah as a place of culture and refinement. Although free daily organ recital programs sprang up across the country during the early twentieth century, very few persisted for more than a decade. Today, the only two remaining continuous free daily organ recital series are given on the Salt Lake Tabernacle organ and on the Wanamaker organ in Philadelphia. Location, promotion, purpose, and programming were key factors vital to the early and continued success of the program. At a time when attendance is in decline for organ recitals, and indeed for all classical art music, the elements of this uniquely successful program may suggest new approaches for sharing organ music.
ContributorsHarris, Valerie (Author) / Marshall, Kimberly (Thesis advisor) / Saucier, Catherine (Committee member) / Ryan, Russell (Committee member) / Arizona State University (Publisher)
Created2022
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Description
The purpose of this lecture-recital is to explore the Protestant Reformation’s effect on the lives of a selected number of composing organists who were active in the field of church music before, during, and after the Reformation. The organists were selected based on the prominence of their positions and the

The purpose of this lecture-recital is to explore the Protestant Reformation’s effect on the lives of a selected number of composing organists who were active in the field of church music before, during, and after the Reformation. The organists were selected based on the prominence of their positions and the significance of their compositions in the history of the organ. The lecture thus focuses on their employment situations and the repertoire they created. Jan Pieterszoon Sweelick is one of the most extreme examples of changed employment due to the Reformation. Trained as a Catholic organist, and taking up his position at the Oude Kerk Amsterdam at the age of 19, Sweelinck was forced to adapt quickly when the city converted to Calvinism within that same year. He became the civic organist, playing daily recitals on the organ instead of liturgical music, which was prohibited by the Calvinists. Because of his background in music and his compositional inclinations, Martin Luther created a liturgy that was much friendlier to musicians than was that of Calvin. Lutheranism fostered many fine organist-composers, culminating in the music of J.S. Bach. Early in the Reformation, Hans Kotter was fired from his position in Catholic Fribourg due to his Protestant leanings. Samuel Scheidt also suffered because of religious turmoil. He published three extraordinary volumes of organ music, entitled Tabulatura nova, in 1624, but the onset of the Thirty Years War cost him his employment. His final compositions are simple chorale harmonizations, reflecting the upheaval of the Reformation and the War. In Catholic Italy and Spain, where Reformers never gained a strong foothold, Marco Antonio Cavazzoni and Antonio de Cabezón were able to continue their work with little change. Due to the nature of their work and instruments, organists stand at the nexus of religion, economics, politics, and art. This lecture-recital seeks to reveal these relationships following the Reformation. These significant organist-composers provide case studies for how the changing religious and political climates of the Reformation affected the work of organists and the music they composed.
ContributorsTucker, Julia (Author) / Marshall, Kimberly (Thesis advisor) / Saucier, Catherine (Committee member) / Ryan, Russell (Committee member) / Arizona State University (Publisher)
Created2023